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Daniel 1

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1 In the third year of the reign of Joakim king of Juda, Nabuchodonosor king of Babylon came to Jerusalem, and besieged it.

2 And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his God, and the vessels he brought into the treasure house of his God.

3 And the king spoke to Asphenez the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's seed and of the princes,

4 Children in whom there was no blemish, well favoured, and skilful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and the tongue of the Chaldeans.

5 And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.

6 Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.

7 And the master of the eunuchs gave them names: to Daniel, Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias, Abdenago.

8 But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.

9 And God gave to Daniel grace and mercy in the sight of the prince of the eunuchs.

10 And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.

11 And Daniel said to Malasar, whom the prince of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:

12 Try, I beseech thee, thy servants for ten days, and let pulse be given us to eat, and water to drink:

13 And look upon our faces, and the faces of the children that eat of the king's meat: and as thou shalt see, deal with thy servants.

14 And when he had heard these words, he tried them for ten days.

15 And after ten days their faces appeared fairer and fatter than all the children that ate of the king's meat.

16 So Malasar took their portions, and the wine that they should drink: and he gave them pulse.

17 And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams.

18 And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.

19 And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.

20 And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.

21 And Daniel continued even to the first year of king Cyrus.

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True Christianity #761

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761. As for the Christian church's final hour being the same kind of night in which the former churches came to an end, this is made clear by what the Lord foretold about the Christian church in the Gospels and in Daniel.

In the Gospels it is clear from this statement:

They will see the abomination of desolation. Then there will be a great affliction such as has never existed since the world began until now and will never exist again. In fact, unless those days were cut short no flesh would be saved. At the end, the sun will be darkened, the moon will not give its light, and the stars will fall from heaven. (Matthew 24:15, 21-22, 29)

This time is also called night elsewhere in the Gospels; for example, in Luke: "During that night, two will be upon one bed. One will be taken; the other will be left" (Luke 17:34). Also in John, "I have to do the work of the one who sent me. Night is coming, when no one can work" (John 9:4).

[2] Since all light departs in the middle of the night, and the Lord is the true light (John 1:4; ; , ), he said to his disciples as he rose up into heaven, "I am with you even until the close of the age" (Matthew 28:20). After that he leaves them and goes to the new church.

Daniel, too, shows that the Christian church's final hour is the same kind of night in which the former churches came to an end:

In the end desolation [will fly in] on a bird of abominations; even to the close and the cutting down, it will drip steadily upon the devastation. (Daniel 9:27)

The fact that this was a prediction of the end of the Christian church is made clear by the Lord's words in Matthew 24:15. It is also clear from Daniel's words about the fourth kingdom or the fourth church as depicted in Nebuchadnezzar's statue:

As you saw iron mixed with muddy clay, they will mingle with the seed of humankind, but the two will not stick together, just as iron and clay do not stick together. (Daniel 2:43)

The seed of humankind means truth from the Word.

[3] The same thing is also clear from the fourth church that was represented as the fourth beast to rise up from the sea:

I saw visions in the night; behold, a fourth beast, dreadful and terrible, will devour the entire earth, trample it, and break it to pieces. (Daniel 7:7, 23)

These expressions mean that all the truth in the church is going to come to an end. Then there will be night, because truth is what provides daylight to the church.

Many similar prophecies regarding the Christian church occur in the Book of Revelation, especially in chapter 16, where we read about the bowls of God's anger that are poured out on the earth; these symbolize false teachings that will then flood the church and destroy it.

There are many similar passages in the prophets. For example, "Isn't the day of Jehovah a day of darkness and not light, a day of thick darkness and no brightness?" (Amos 5:18, 20; Zephaniah 1:15). "In that day, Jehovah will look down on the land, and behold, darkness; and the light will grow dark over its ruins" (Isaiah 5:30; 8:22). The day of Jehovah means the day of the Coming of the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.