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Genesis 23

공부

   

1 And the life of Sarah was a hundred and twenty-seven years: [these were] the years of the life of Sarah.

2 And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.

3 And Abraham rose up from before his dead, and spoke to the sons of Heth, saying,

4 I am a stranger and a sojourner with you; give me a possession of a sepulchre with you, that I may bury my dead from before me.

5 And the sons of Heth answered Abraham, saying to him,

6 Hear us, my lord: thou art a prince of God among us: in the choicest of our sepulchres bury thy dead: none of us shall withhold from thee his sepulchre for burying thy dead.

7 And Abraham rose up, and bowed down to the people of the land, to the sons of Heth,

8 and spoke to them, saying, If it be your will that I should bury my dead from before me, hear me, and entreat for me Ephron the son of Zohar,

9 that he may give me the cave of Machpelah, which is his, which is at the end of his field; for the full money let him give it to me amongst you for a possession of a sepulchre.

10 And Ephron was dwelling among the sons of Heth. And Ephron the Hittite answered Abraham, in the ears of the sons of Heth, [even] of all that went in at the gate of his city, saying,

11 No, my lord: hear me. The field give I thee; and the cave that is in it, to thee I give it; before the eyes of the sons of my people give I it thee: bury thy dead.

12 And Abraham bowed down before the people of the land;

13 and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take [it] of me, and I will bury my dead there.

14 And Ephron answered Abraham, saying to him,

15 My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead.

16 And Abraham hearkened to Ephron; and Abraham weighed to Ephron the money that he had named in the ears of the sons of Heth -- four hundred shekels of silver, current with the merchant.

17 So the field of Ephron, which was at Machpelah, which was before Mamre, the field, and the cave that was in it, and all the trees that were in the field, that were in all its borders round about,

18 were assured to Abraham for a possession before the eyes of the sons of Heth, before all who went in at the gate of his city.

19 And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.

20 And the field and the cave that was in it were assured to Abraham for a possession of a sepulchre by the sons of Heth.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #2915

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2915. 'I am a stranger and an inhabitant among you' means their first state when, although the Lord was not known to them, He was nevertheless able to be with them. This is clear from the representation of 'Abraham' as the Lord, often dealt with already, and from the meaning of 'being a stranger among them' and 'being an inhabitant among them' as not being known but nevertheless being with them. It is evident from what comes before and after that this is the internal sense, for the subject is a new Church, and in this verse the first state of that Church. This state is such that first of all they do not know the Lord, yet because they lead good and charitable lives, and in public life they are just and fair, and in private life honourable and correct, they are the kind of people with whom the Lord is able to be present. For the Lord is present with man in good, and so in justice and fairness, and further still in honourableness and correctness (honourableness being the sum total of all the private virtues, correctness simply the form that honourableness takes). These are the kinds of good that follow one another consecutively, and are the levels with man on which the Lord bases conscience, and consequently intelligence and wisdom. People however with whom these qualities do not exist, that is to say, with whom they do not proceed from the heart or affection, cannot have anything of heaven planted within them. There is no level, nor any ground, thus nothing to receive them. And as they cannot have anything of heaven planted within them, neither can the Lord be present there. The Lord may be said to be present according to the good that is present, that is, according to the nature of that good. And the nature of this good is determined by the state of innocence, love and charity in which the truths of faith have been, or are able to be, implanted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.