성경

 

Daniel 7

공부

   

1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #6297

해당 구절 연구하기

  
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6297. 'And his seed will be the fullness of nations' means that truth - the truth of faith - will be predominant. This is clear from the meaning of 'seed' as faith and charity, dealt with in 1025, 1447, 1610, 1940, 2848, 3187, 3310, 3373, 3671, in this case faith since it refers to Ephraim; and from the meaning of 'the fullness of nations' as an abundance, thus that it will be predominant. 'Fullness' in the Word means the entire whole or, where it does not mean the entire whole, an abundant part; and it is used with reference both to truth and to good. For 'a multitude' is used with reference to truth, but 'greatness' to good, thus 'fullness' with reference to both, as in Jeremiah,

Behold, waters rising out of the north which will become like a deluging stream, and they will deluge the land and its fullness, the city and those who dwell in it. Jeremiah 47:2.

'The land and its fullness' stands for the entire whole, both of truth and of good, constituting the Church. 'The city and those who dwell in it' is therefore added, for 'the city' means truths, and 'those who dwell in it' forms of good, 2268, 2451, 2712.

[2] In Ezekiel,

They will eat their bread with anxiety, and drink their waters with astonishment, so that her land may be devastated of its fullness. Ezekiel 12:19.

'Land' stands for the Church, and 'fullness' for the goodness and truth there. The fact that both are meant is evident from the words immediately before, which say that they will eat bread with anxiety and drink waters with astonishment. For 'bread' means the good of love, and 'waters' the truth of faith, which are referred to as 'the fullness' of the land.

[3] Similarly in Amos,

I hate the pride of Jacob and his palaces, therefore I will shut up the city and its fullness. Amos 6:8.

In David,

The heavens are Yours, the earth also is Yours. The world and the fullness of it You have founded. Psalms 89:11.

And elsewhere in the same author,

The earth is Jehovah's and the fullness of it, the world and those who dwell in it. He has founded it upon the seas and established it upon the rivers. Psalms 24:1-2.

Here also 'the fullness' stands for truth and goodness. 'The earth' stands for the Church in a specific sense, 'the world' for the Church in an overall sense. Jehovah's founding of the world upon the seas means basing it on things that contribute to knowledge, 28, and His establishing it upon the rivers means basing it on those that lead to intelligence, 3051. Is anyone unable to see that it is not Jehovah's founding of the world on the seas or His establishing of it upon the rivers that is meant? For the world is not founded or established on them, and therefore anyone who thinks the matter over can see that something other than 'the seas' or 'the rivers' is meant and that this something other is a spiritual or internal facet of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.