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Matthew 9

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1 Og han gik om Bord i et Skib og for over og kom til sin egen By.

2 Og se, de bare til ham en værkbruden, som lå en Seng; og da Jesus så deres Tro, sagde han til den værkbrudne: "Søn! vær frimodig, dine Synder forlades dig."

3 Og se, nogle af de skriftkloge sagde ved sig selv: "Denne taler bespotteligt."

4 Og da Jesus så deres Tanker, sagde han: "Hvorfor tænke I ondt i eders Hjerter?

5 Thi hvilket er lettest at sige: Dine Synder forlades dig, eller at sige: Stå op og ?

6 Men for at I skulle vide, at Menneskesønnen har Magt Jorden til at forlade Synder," da siger han til den værkbrudne: "Stå op, og tag din Seng, og gå til dit Hus!"

7 Og han stod op og gik bort til sit Hus.

8 Men da Skarerne så det, frygtede de og priste Gud, som havde givet Menneskene en sådan Magt.

9 Og da Jesus gik videre derfra, så han en Mand, som hed Matthæus, sidde ved Toldboden; og han siger til ham: "Følg mig!" Og han stod op og fulgte ham.

10 Og det skete, da han sad til Bords i Huset, se, da kom der mange Toldere og Syndere og sade til Bords med Jesus og hans Disciple.

11 Og da Farisæerne så det, sagde de til hans Disciple: "Hvorfor spiser eders Mester med Toldere og Syndere?"

12 Men da Jesus hørte det, sagde han: "De raske trænge ikke til Læge, men de syge.

13 Men går hen og lærer, hvad det vil sige: Jeg har Lyst til Barmhjertighed og ikke til Offer; thi jeg er ikke kommen for at kalde retfærdige, men Syndere,"

14 Da komme Johannes's Disciple til ham og sige: "Hvorfor faste vi og Farisæerne meget, men dine Disciple faste ikke?"

15 Og Jesus sagde til dem: "Kunne Brudesvendene sørge, så længe Brudgommen er hos dem? Men der skal komme Dage, da Brudgommen bliver tagen fra dem, og da skulle de faste.

16 Men ingen sætter en Lap af uvalket Klæde et gammelt Klædebon; thi Lappen river Klædebonnet itu, og der bliver et værre Hul.

17 Man kommer heller ikke ung Vin på gamle Læderflasker, ellers sprænges Læderflaskerne, og Vinen spildes, og Læderflaskerne ødelægges; men man kommer ung Vin på nye Læderflasker, så blive begge Dele bevarede."

18 Medens han talte dette til dem, se, da kom der en Forstander og faldt ned for ham og sagde: "Min Datter er lige nu død; men kom og læg din Hånd hende, så bliver hun levende."

19 Og Jesus stod op og fulgte ham med sine Disciple.

20 Og se, en Kvinde, som havde haft Blodflod i tolv År, trådte hen bagfra og rørte ved Fligen af hans Klædebon;

21 thi hun sagde ved sig selv: "Dersom jeg blot rører ved hans Klædebon, bliver jeg frelst."

22 Men Jesus vendte sig om, og da han så hende, sagde han: "Datter! vær frimodig, din Tro har frelst dig." Og Kvinden blev frelst fra den samme Time.

23 Og da Jesus kom til Forstanderens Hus og så Fløjtespillerne og Hoben, som larmede, sagde han:

24 "Gå bort, thi Pigen er ikke død, men hun sover." Og de lo ad ham.

25 Men da Hoben var dreven ud, gik han ind og tog hende ved Hånden; og Pigen stod op.

26 Og ygtet herom kom ud i hele den Egn.

27 Og da Jesus gik bort derfra, fulgte der ham to blinde, som råbte og sagde: "Forbarm dig over os, du Davids Søn!"

28 Men da han kom ind i Huset, gik de blinde til ham; og Jesus siger til dem: "Tro I, at jeg kan gøre dette?"De siger til ham:"Ja,Herre!"

29 Da rørte han ved deres Øjne og sagde: "Det ske eder efter eders Tro!"

30 Og deres Øjne bleve åbnede. Og Jesus bød dem strengt og sagde: "Ser til, lad ingen få det at vide."

31 Men de gik ud og udbredte ygtet om ham i hele den Egn.

32 Men da disse gik ud, se, da førte de til ham et stumt Menneske, som var besat.

33 Og da den onde Ånd var uddreven, talte den stumme. Og Skarerne forundrede sig og sagde: "Aldrig er sådant set i Israel."

34 Men Farisæerne sagde: "Ved de onde Ånders Fyrste uddriver han de onde Ånder."

35 Og Jesus gik omkring i alle Byerne og Landsbyerne, lærte i deres Synagoger og prædikede igets Evangelium og helbredte enhver Sygdom og enhver Skrøbelighed.

36 Men da han så Skarerne, ynkedes han inderligt over dem; thi de vare vanrøgtede og forkomne som Får, der ikke have Hyrde.

37 Da siger han til sine Disciple: "Høsten er stor, men Arbejderne ere få;

38 beder derfor Høstens Herre om, at han vil sende Arbejdere ud til sin Høst."

   


The Project Gutenberg Association at Carnegie Mellon University

스웨덴보그의 저서에서

 

Arcana Coelestia #2371

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2371. 'And they said, Did not this one come to sojourn' means people with different teaching and a different life. This is clear from the meaning of 'sojourning' as receiving instruction and living, and so as doctrine and life, dealt with in 1463, 2025. Here the nature of the state of the Church around the last times is described, when faith is no more because charity is no more, that is to say, when the good of charity is rejected on doctrinal grounds as well, because it has severed all connection with life.

[2] The people described here are not those who falsify the good of charity by explaining things to their own advantage. They are not those who, so that they may be very great and may possess all the world's goods, make the good of charity the earner of merit. Nor are they those who assume the right to dispense rewards, and in so doing defile the good of charity by various devices and misleading means. Instead the subject is those who do not wish to hear anything about the goods of charity, that is, about good works, only about faith separated from those works. And this they wish to hear from the argument that man has nothing but evil within him and that even the good which springs from himself is in itself evil, and so contains nothing of salvation; and from the argument that no one can merit heaven by means of any good, nor accordingly be saved by it, only by means of a faith whereby they acknowledge the Lord's merit. This is the teaching which flourishes in the last times when the Church starts to breathe its last, and which is enthusiastically taught and favourably accepted.

[3] But to maintain from all this that anyone can lead an evil life and at the same time possess a faith that is good is a false conclusion. It is also a false conclusion to say that because man has nothing but evil within him, good from the Lord - which has heaven within it because it has the Lord within it, and blessedness and happiness within it because heaven is within it - cannot exist there. Finally it is a false conclusion to say that because nobody can merit [heaven] by any good, heavenly good from the Lord in which [self-] merit is regarded as something monstrous has no existence. Such good exists with every angel, such good exists with every regenerate person, and such good exists with those who perceive delight, and indeed blessedness, in good itself, that is, in the affection for it. The Lord speaks of this good or charity in the following way in Matthew,

You have heard that it was said, You shall love your neighbour and hate your enemy. [But] I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who hurt and persecute you, so that you may be sons of your Father who is in heaven. For if you love those who love you, what reward have you? And if you salute only your brothers, what more are you doing [than others]? Do not even the tax-collectors do the same? Matthew 5:43-48

Similar words occur in Luke, with this addition,

Do good and lend, hoping for nothing in return, and your reward will be great, and you will be sons of the Most High. Luke 6:27-36.

[4] Here good which is derived from the Lord is described and the fact that it does not carry any thought of repayment. Consequently people who are governed by that good are called 'sons of the Father who is in heaven', and 'sons of the Most High'. Yet because that good has the Lord within it there is also a reward: in Luke,

When you give a dinner or a supper, do not invite your friends or your brothers or your kinsmen or rich neighbours, lest perhaps they invite you back in return, and you are repaid. But when you give a feast invite the poor, the maimed, the blind, and you will be blessed, for they have nothing with which to repay you. You will be repaid at the resurrection of the just. 1 Luke 14:12-14.

'Dinner', 'supper', or 'feast' means the good that flows from charity, in which the Lord dwells together with man, 2341. Here it is described therefore, and it is plainly evident, that recompense lies within good itself since this has the Lord within it, for it is said that 'you will be repaid at the resurrection of the just'.

[5] People who strive to do good from themselves because the Lord has commanded it to be done are the ones who at length receive this good and who after receiving instruction then acknowledge in faith that all good comes from the Lord, 1712, 1937, 1947. And they are now so opposed to self-merit that they are saddened by the mere thought of merit and perceive that blessedness and happiness with them is that much diminished.

[6] It is quite different in the case of those who fail to do good and instead lead an evil life, while teaching and professing that salvation resides in faith separated from charity. These people are not even aware of the possibility of such good. And what is remarkable the same people in the next life, as I have been given to know from much experience, wish to merit heaven on the basis of all the good deeds they recall their having done, for they are now aware for the first time that no salvation lies in faith separated from charity. But these are the ones whom the Lord refers to in Matthew,

They will say to Me on that day, Lord, Lord, did we not prophesy by Your name, and by Your name cast out demons, and in Your name do many mighty works? But then will I declare to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

With these people it is also seen that they had paid no attention at all to any one of the things which the Lord Himself taught so many times about the good that flows from love and charity. Instead those things had been to them like clouds sailing by or like things seen in the night, such as the things recorded in:

Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-end; 19:19; 22:35-40; 24:12-13; 25:34-end;

Mark 4:18-20; 11:13-14, 20; 12:28-35;

Luke 3:8-9
; 6:27-39, 43-end; 7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10;

John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17.

These then, and other things like them, are what were meant by the words 'the men of Sodom' - that is, those immersed in evil, 2220, 2246, 2322 - 'saying to Lot, Did not this one come to sojourn, and will he surely judge?' that is, Will people with different teaching and a different life teach us?

각주:

1. The Latin means the dead; but the Greek means the just, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Matthew 24

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1 Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.

2 But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."

3 As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?"

4 Jesus answered them, "Be careful that no one leads you astray.

5 For many will come in my name, saying, 'I am the Christ,' and will lead many astray.

6 You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.

7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.

8 But all these things are the beginning of birth pains.

9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name's sake.

10 Then many will stumble, and will deliver up one another, and will hate one another.

11 Many false prophets will arise, and will lead many astray.

12 Because iniquity will be multiplied, the love of many will grow cold.

13 But he who endures to the end, the same will be saved.

14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.

15 "When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

17 Let him who is on the housetop not go down to take out things that are in his house.

18 Let him who is in the field not return back to get his clothes.

19 But woe to those who are with child and to nursing mothers in those days!

20 Pray that your flight will not be in the winter, nor on a Sabbath,

21 for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

23 "Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it.

24 For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

25 "Behold, I have told you beforehand.

26 If therefore they tell you, 'Behold, he is in the wilderness,' don't go out; 'Behold, he is in the inner rooms,' don't believe it.

27 For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.

28 For wherever the carcass is, there is where the vultures gather together.

29 But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;

30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.

31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

32 "Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.

33 Even so you also, when you see all these things, know that it is near, even at the doors.

34 Most certainly I tell you, this generation will not pass away, until all these things are accomplished.

35 Heaven and earth will pass away, but my words will not pass away.

36 But no one knows of that day and hour, not even the angels of heaven, but my Father only.

37 "As the days of Noah were, so will be the coming of the Son of Man.

38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

39 and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.

40 Then two men will be in the field: one will be taken and one will be left;

41 two women grinding at the mill, one will be taken and one will be left.

42 Watch therefore, for you don't know in what hour your Lord comes.

43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

44 Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.

45 "Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

46 Blessed is that servant whom his lord finds doing so when he comes.

47 Most certainly I tell you that he will set him over all that he has.

48 But if that evil servant should say in his heart, 'My lord is delaying his coming,'

49 and begins to beat his fellow servants, and eat and drink with the drunkards,

50 the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,

51 and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.