새 기독교 성경 공부

성경

 

Brojevi 7

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1 U onaj dan kad Mojsije završi podizanje Prebivališta i kad ga pomaza i posveti sa svim njegovim posuđem, a tako i žrtvenik sa svim njegovim priborom,

2 pristupe glavari izraelski, starješine njihovih pradjedovskih domova, to jest knezovi plemenski koji su vodili popisivanje,

3 i dovedu svoje prinose pred Jahvu: šestora teretna kola i dvanaest volova - jedna kola za dvojicu glavara i vola za svakoga pojedinoga. Dovedu ih pred Prebivalište.

4 Tada Jahve progovori Mojsiju:

5 "Primi to od njih za upotrebu pri službi u Šatoru sastanka; onda to podaj svakome levitu prema njegovoj službi."

6 Mojsije uze kola i volove pa ih dade levitima.

7 Dvoja kola i četiri vola dade Geršonovcima prema njihovoj službi,

8 a četvera kola i osam volova dade Merarijevcima prema njihovoj službi pod vodstvom Itamara, sina svećenika Arona.

9 Kehatovcima nije dao ništa, jer je njihova zadaća bila nositi posvećene predmete na ramenima.

10 Tada glavari prinesu prinos za posvetu žrtvenika na dan njegova pomazanja. Dok su glavari prinosili svoje prinose pred žrtvenik,

11 Jahve progovori Mojsiju: "Svakoga dana neka po jedan glavar donese svoj prinos za posvetu žrtvenika!"

12 Prvoga dana donese svoj prinos Nahšon, sin Aminadabov, od plemena Judina.

13 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; jedno i drugo bijaše napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu.

14 Onda jedna zlatna posudica od deset šekela puna tamjana;

15 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

16 jedan jarac za žrtvu okajnicu,

17 a za žrtvu pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Nahšona, Aminadabova sina.

18 Drugoga dana donese svoj prinos Netanel, sin Suarov, glavar Jisakarovaca.

19 Za svoj prinos donio je: jednu srebrnu zdjelu tešku sto trideset šekela, jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje puno najboljeg brašna, zamiješena u ulju, za prinosnicu;

20 onda jednu zlatnu posudicu od deset šekela punu tamjana;

21 jednog junca, jednoga ovna, jedno janje od godinu dana za paljenicu;

22 jednog jarca za okajnicu,

23 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Netanela, Suarova sina.

24 Trećega dana donese svoj prinos glavar Zebulunovaca, Eliab, sin Helonov.

25 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje puno najboljeg brašna, zamiješena u ulju, za prinosnicu;

26 jedna zlatna posudica puna tamjana;

27 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

28 jedan jarac za okajnicu,

29 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Eliaba, Helonova sina.

30 Četvrtog dana donese svoj prinos glavar Rubenovaca, Elisur, sin Šedeurov.

31 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela, jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje puno najboljeg brašna, zamiješena u ulju, za prinosnicu;

32 onda jedna zlatna posudica od deset šekela puna tamjana;

33 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

34 jedan jarac za okajnicu,

35 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Elisura, Šedeurova sina.

36 Petoga dana donese svoj prinos glavar Šimunovaca, Šelumiel, sim Surišadajev.

37 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela, jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu;

38 onda jedna zlatna posudica od deset šekela puna tamjana;

39 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

40 jedan jarac za okajnicu,

41 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Šelumiela, Surišadajeva sina.

42 Šestoga dana donese svoj prinos glavar Gadovaca, Elijasaf, sin Deuelov.

43 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela, jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu;

44 onda jedna zlatna posudica od deset šekela puna tamjana;

45 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

46 jedan jarac za okajnicu,

47 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Elijasafa, Deuelova sina.

48 Sedmoga dana donese svoj prinos glavar Efrajimovaca, Elišama, sin Amihudov.

49 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje puno najboljeg brašna, zamiješena u ulju, za prinosnicu;

50 onda jedna zlatna posudica od deset šekela puna tamjana;

51 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu,

52 jedan jarac za okajnicu,

53 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Elišama, Amihudova sina.

54 Osmoga dana donese svoj prinos glavar Manašeovaca, Gamliel, sin Pedahsurov.

55 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu;

56 onda jedna zlatna posudica od deset šekela puna tamjana;

57 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

58 jedan jarac za okajnicu,

59 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Gamliela, Pedahsurova sina.

60 Devetoga dana donese svoj prinos glavar Benjaminovaca, Abidan, sin Gidonijev.

61 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu;

62 onda jedna zlatna posudica od deset šekela puna tamjana,

63 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

64 jedan jarac za okajnicu,

65 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Abidana, Gidonijeva sina.

66 Desetoga dana donese svoj prinos glavar Danovaca, Ahiezer, sin Amišadajev.

67 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prikaznicu;

68 onda jedna zlatna posudica od deset šekela puna tamjana;

69 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

70 jedan jarac za okajnicu,

71 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Ahiezera, Amišadajeva sina.

72 Jedanaestoga dana donese svoj prinos glavar Ašerovaca, Pagiel, sin Okranov.

73 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu;

74 onda jedna zlatna posudica od deset šekela puna tamjana;

75 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

76 jedan jarac za okajnicu,

77 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Pagiela, Okranova sina.

78 Dvanaestoga dana donese svoj prinos glavar Naftalijevaca, Ahira, sin Enanov.

79 Njegov je prinos bio: jedna srebrna zdjela teška sto trideset šekela i jedan srebrni kotlić od sedamdeset šekela, prema hramskom šekelu; oboje napunjeno najboljim brašnom, zamiješenim u ulju, za prinosnicu;

80 onda jedna zlatna posudica od deset šekela puna tamjana;

81 jedan junac, jedan ovan, jedno janje od godinu dana za paljenicu;

82 jedan jarac za okajnicu,

83 a za pričesnicu: dva vola, pet ovnova, pet kozlića i pet jednogodišnjih janjaca. To je bio prinos Ahire, Enanova sina.

84 To su bili prinosi glavara izraelskih za posvetu žrtvenika na dan kad bijaše pomazan: dvanaest srebrnih zdjela, dvanaest srebrnih kotlića i dvanaest zlatnih posudica.

85 Svaka srebrna zdjela težila je sto trideset šekela; svaki kotlić sedamdeset šekela. Svega srebra u posuđu bilo je dvije tisuće i četiri stotine hramskih šekela.

86 Zlatnih posudica punih tamjana bilo je dvanaest, svaka posudica težila je deset hramskih šekela. Sve zlato u posudicama težilo je sto dvadeset šekela.

87 Sve stoke za paljenicu: dvanaest junaca, dvanaest ovnova, dvanaest jednogodišnjih janjaca s njihovim prinosima. Za okajnicu dvanaest jaraca.

88 Sve stoke za pričesnicu: dvadeset i četiri vola, šezdeset ovnova, šezdeset kozlića i šezdeset janjaca od godine dana. To je bio prinos za posvetu žrtvenika pošto bijaše pomazan.

89 Kad bi Mojsije ulazio u Šator sastanka da razgovara s Njim, slušao bi glas kako mu govori ozgo s Pomirilišta što je bilo na Kovčegu svjedočanstva, među dva kerubina. Tada bi mu govorio.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #5144

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5144. 'And behold, three baskets' means consecutive degrees forming the will. This is clear from the meaning of 'three' as complete and continuous even to the end, dealt with in 2788, 4495, 5114, 5122, thus things that are consecutive; and from the meaning of 'baskets' as degrees forming the will. The reason 'baskets' means degrees forming the will is that they are vessels which serve to contain food, and 'food' means celestial and spiritual kinds of good, which are contained in the will. For all good belongs to the will, and all truth to the understanding. As soon as anything goes forth from the will it is perceived as good. Up to this point the subject has been the sensory power subject to the understanding, which has been represented by 'the cupbearer'; but now the subject is the sensory power subject to the will, which is represented by 'the baker', see 5077, 5078, 5082.

[2] The consecutive or continuous degrees of the understanding were represented by the vine, its three shoots, blossom, clusters, and grapes; and then truth which belongs properly to the understanding was represented by 'the cup', 5120. But the consecutive degrees forming the will are represented by the three baskets on the baker's head, in the highest of which 'there was some of every kind of food for Pharaoh, the work of the baker'. By consecutive degrees of the will are meant degrees in consecutive order, beginning with the one inmostly present with a person and ending with the outermost degree where sensory awareness resides. Those degrees are like a flight of steps from the inmost parts to the outermost, 5114. Good from the Lord flows into the inmost degree, then through the rational degree into the interior natural, and from there into the exterior natural, or the sensory level. That good passes down a flight of steps so to speak, the nature of it being determined at each distinct and separate level by the way it is received. But more will be said later on about the nature of this influx and those consecutive degrees it passes through.

[3] Elsewhere in the Word 'baskets' again means degrees of the will, in that forms of good are contained in these, as in Jeremiah,

Jehovah showed me, when behold, there were two baskets of figs, set before the temple of Jehovah; in one basket extremely good figs, like first-ripe figs, but in the other basket extremely bad figs, which could not be eaten because of their badness. Jeremiah 24:1-3.

In this case a different word is used in the original language for 'a basket', 1 which is used to describe the natural degree of the will. The figs in the first basket are forms of good in the natural, but those in the second are forms of evil there.

[4] In Moses,

When you have come into the land which Jehovah your God will give you, you shall take some of the first of all the fruit of the land, which you shall bring from your land, and you shall put it in a basket, and you shall go to the place which Jehovah has chosen. Then the priest shall take the basket from your hand, and place it before the altar of Jehovah your God. Deuteronomy 26:1-4.

Here yet another word for 'a basket' is used', which means a new will within the understanding part of the mind. 'The first of the fruit of the land' are the forms of good produced from that new will.

[5] In the same author,

To consecrate Aaron and his sons, Moses was to take unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil; he was to make them of fine wheat flour. And he was to put them in one basket, and to bring them near in the basket. Aaron, then his sons, were to eat the flesh of the ram, and the bread in the basket, at the door of the tent of meeting. Exodus 29:2-3, 32.

In this case the same word is used for 'a basket' as here [in the baker's dream]. It means the will part of the mind, which has within it forms of good that are meant by bread, cakes, oil, wafers, flour, and wheat. The expression 'the will part of the mind' describes that which serves as a container; for good from the Lord flows into those interior forms within an, as the proper vessels to contain it. If those forms have been set to receive it they are 'baskets' containing such good.

[6] In the same author, when a Nazirite was being inaugurated,

He shall take a basket of unleavened [loaves] of fine flour, cakes mingled with oil, and unleavened wafers anointed with oil, together with their minchah and their drink-offerings. He shall also offer a ram as a sacrifice of peace-offerings to Jehovah, in addition to the basket of unleavened things. And the priest shall take the cooked shoulder of the ram, and one unleavened cake from the basket, and one wafer from the unleavened, and he shall place them on the hand of the Nazirite, and [the priest] shall wave them as a wave-offering before Jehovah. Numbers 6:15, 17, 19-20.

Here also 'a basket' stands for the will part of the mind serving as a container. Cakes, wafers, oil, minchah, cooked shoulder of the ram serve to represent forms of celestial good; for a Nazirite represented the celestial man, 3301.

[7] In those times things like these which were used in worship were carried in baskets; even the kid which Gideon brought to the angel under the oak tree was carried in one, Judges 6:19. The reason for this was that 'baskets' represented things serving as containers, while the things in those baskets represented the actual contents.

각주:

1. Swedenborg reflects these differences by the use of three different Latin words for basket.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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