성경

 

Jošua 18

공부

   

1 Sabrala se zajednica sinova Izraelovih u Šilo, i ondje razapeše Šator sastanka. Sva im se zemlja pokorila.

2 Ali ostade među sinovima Izraelovim još sedam plemena koja nisu primila svoje baštine.

3 Tada im reče Jošua: "Dokle ćete oklijevati da pođete i zaposjednete zemlju koju vam je dao Jahve, Bog vaših otaca?

4 Izaberite po tri čovjeka iz svakoga plemena, a ja ću ih poslati da popišu svu zemlju za diobu. Kad se vrate k meni,

5 razdijelit ću zemlju na sedam dijelova. Neka Juda ostane na svome području na jugu, a Josipov dom neka ostane u svome kraju na sjeveru.

6 A vi raspišite zemlju na sedam dijelova i donesite mi amo da bacim ždrijeb za vas ovdje pred Jahvom, Bogom našim.

7 Leviti neće imati dijela među vama jer je svećeništvo Jahvino njihova baština; a Gad, Ruben i polovina plemena Manašeova primili su svoju baštinu na istočnoj strani Jordana - onu koju im je dao Mojsije, sluga Jahvin."

8 Spreme se ti ljudi na put, a Jošua zapovjedi onima koji su pošli popisati zemlju: "Idite i obiđite svu zemlju i opišite je, pa se onda vratite k meni da bacim ždrijeb ovdje pred Jahvom u Šilu."

9 Odoše oni ljudi, prođoše zemljom i u knjigu popisaše sve gradove u sedam dijelova, pa se vratiše k Jošui u tabor u Šilu.

10 A Jošua baci za njih ždrijeb u Šilu pred Jahvom i ondje razdijeli Jošua zemlju sinovima Izraelovim po njihovim dijelovima plemenskim.

11 I pade ždrijeb na pleme sinova Benjaminovih po njihovim porodicama: utvrdi se da je njihov dio između dijela sinova Judinih i sinova Josipovih.

12 Sjeverna im se međa protezala od Jordana te išla uza sjeverni obronak Jerihona, uspinjala se sa zapada na goru i završavala se u pustinji Bet-Avenu.

13 Odatle je išla k Luzu, k južnom obronku Luza, to jest Betela; spuštala se zatim u Atrot-Adar, kraj brda koje je južno od Donjeg Bet-Horona.

14 Međa se dalje savijala i okretala sa zapada prema jugu, od gore koja se diže nasuprot Bet-Horonu s juga, i svršavala se kod Kirjat Baala, danas Kirjat Jearima, grada sinova Judinih. To je zapadna strana.

15 Južna se strana počinjala od granice Kirjat Jearima, pa se pružala na zapad k vrelu Neftoahu;

16 potom se spuštala međa do kraja gore koja je prema dolini Ben-Hinomu, na sjeveru refaimske nizine, silazila zatim u dolinu Hinom uz Jebusejski obronak i dosegla do izvora Rogela.

17 Zatim se savijala od sjevera te izlazila na En-Šemeš i doticala Gelilot, koji se diže prema Adumimskom usponu, i silazila na Kamen Bohana, sina Rubenova.

18 Prolazila je zatim obronkom sa sjeverne strane prema Bet-Haarabi i silazila do Arabe.

19 Dalje je tekla međa uz obronak Bet-Hogle prema sjeveru i svršavala se na sjevernom Jeziku Slanog mora, do južnog kraja Jordana. To je južna međa.

20 Jordan je pak bio međa s istočne strane. To je baština sinova Benjaminovih, s njihovim međama unaokolo po porodicama njihovim.

21 Gradovi plemena sinova Benjaminovih po porodicama njihovim jesu: Jerihon, Bet-Hogla, Emek Kesis;

22 Bet-Haaraba, Samarajim, Betel;

23 Avim, Para, Ofra;

24 Kefar Haamona, Ofni i Gaba: dvanaest gradova s njihovim selima.

25 Gibeon, Rama, Beerot;

26 Mispe, Kefira i Mosa;

27 Rekem, Jirpeel, Tarala;

28 Sela Haelef, Jebus (to je Jeruzalem), Gibat i Kirjat: četrnaest gradova s njihovim selima. To je baština sinova Benjaminovih po porodicama njihovim.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #3859

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3859. Verse 32 And Leah conceived and bore a son; and she called his name Reuben, for she said, Because Jehovah has seen my affliction; for now my husband (vir) will love me.

'Leah conceived and bore a son' means spiritual conception and birth from what is external to what is internal. 'And she called his name Reuben' means the essential nature of it, which is described. 'For she said, Because Jehovah has seen' in the highest sense means foresight, in the internal sense faith, in the interior sense understanding, and in the external sense sight - faith received from the Lord being meant here. 'My affliction' means a state of arriving at good. 'For now my husband will love me' means that from this state would come the good of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #1585

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1585. 'And he saw all the plain of Jordan' means the goods and truths that resided with the external man. This is clear from the meaning of 'a plain' and of 'the Jordan'. In the internal sense 'the plain surrounding the Jordan' means the external man as regards all his goods and truths. The reason the plain of Jordan has this meaning is that the Jordan was a boundary of the land of Canaan. 'The land of Canaan', as stated and shown already, means the Lord's kingdom and Church, and in particular its celestial and spiritual things; this also explains why it was called the Holy Land, and the heavenly Canaan. And because it means the Lord's kingdom and Church, it means in the highest sense the Lord Himself, who is the All in all of His kingdom and of His Church.

[2] For this reason all things in the land of Canaan were representative. Those in the midst of the land, or that were inmost, represented His internal Man - Mount Zion and Jerusalem, for example, representing respectively celestial things and spiritual things. More outlying districts represented things more remote from internals. And the most outlying districts, or those which formed the boundaries, represented the external man. There were several boundaries to the land of Canaan, but in general they were the two rivers Euphrates and Jordan, and also the Sea, 1 for which reason the Euphrates and the Jordan represented external things. Here therefore 'the plain of Jordan' means, as it also represents, all things residing in the external man. The meaning of the land of Canaan is similar when used in reference to the Lord's kingdom in heaven, to the Lord's Church on earth, to the member of that kingdom or Church, or abstractly to the celestial things of love, and so on.

[3] Almost all the cities therefore, and indeed all the mountains, hills, valleys, rivers, and other features in the land of Canaan, were representative. The river Euphrates, being a boundary, represented, as shown already in 120, sensory evidence and facts that belong to the external man, and so too did the Jordan and the plain of Jordan, as becomes clear from the following places: In David,

O my God, my soul bows itself down within me; 2 therefore I remember You from the land of Jordan, and the Hermons from the little mountain. Psalms 42:6.

Here 'the land of Jordan' stands for that which is lowly and so is distant from the celestial, as a person's externals are from his internals.

[4] The crossing of the Jordan when the children of Israel entered the land of Canaan and the dividing of its waters at that time also represented the approach to the internal man by way of the external, as well as a person's entry into the Lord's kingdom, and much more besides, Joshua 3:14 on to the end of Chapter 4. And because the external man is constantly hostile towards the internal and strives for domination over it, the arrogance or the pride of the Jordan came to be phrases used by the Prophets, as in Jeremiah,

How will you compete with horses? And confident in a land of peace how do you deal with the pride of the Jordan? Jeremiah 12:5.

'The pride of the Jordan' stands for those things belonging to the external man which rear up and wish to have dominion over the internal, such as reasonings, meant here by 'horses', and 'the confidence' they give.

[5] In the same prophet,

Edom will become a desolation. Behold, like a lion it will come up from the arrogance of the Jordan against the habitation of Ethan. Jeremiah 49:17, 19.

'The arrogance of the Jordan' stands for the pride of the external man against the goods and truths of the internal. In Zechariah,

Howl, O fir tree, for the cedar is fallen, for the magnificent ones have been laid waste! Howl, O oaks of Bashan, for the impenetrable forest has come down. The sound of the howling of shepherds [is heard], for their magnificence has been laid waste; the sound of the roaring of young lions, that the pride of the Jordan has been laid waste. Zechariah 11:2-3.

The fact that the Jordan was a boundary of the land of Canaan is clear from Numbers 34:12, and the eastern boundary of the land of Judah, in Joshua 15:5.

각주:

1. i.e. the Great or Mediterranean Sea

2. literally, upon me

  
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Thanks to the Swedenborg Society for the permission to use this translation.