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Postanak 27

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1 Ostarje Izak, vid mu se očinji gasio. Zato zovne svoga starijeg sina Ezava i reče mu: "Sine!" On mu odgovori: "Evo me!"

2 A on nastavi: "Vidiš, ostario sam, a ne znam dana svoje smrti.

3 Zato uzmi svoju opremu, svoj tobolac i luk, pa idi u pustaru i ulovi mi divljači.

4 Onda mi pripremi ukusan obrok, kako volim, te mi ga donesi da blagujem, pa da te mognem blagosloviti prije nego umrem."

5 Rebeka je slušala dok je Izak govorio svome sinu Ezavu, i kad je Ezav otišao u pustaru da ulovi divljači svome ocu,

6 Rebeka reče svome sinu Jakovu: "Upravo sam čula kako tvoj otac govori tvome bratu Ezavu:

7 'Donesi mi divljači te mi priredi ukusan obrok da blagujem pa da te pred licem Jahvinim blagoslovim prije nego umrem.'

8 A sad, sine moj, poslušaj me i učini kako ti naredim.

9 Otiđi k stadu i odande mi donesi dva lijepa kozleta, a ja ću od njih prirediti ukusan obrok tvome ocu, kako on voli.

10 Onda ti donesi svome ocu da jede te tebe mogne blagosloviti prije nego umre."

11 Ali Jakov odgovori svojoj majci Rebeki: "E, ali moj je brat Ezav runjav, a ja sam bez dlaka!

12 Možda me se moj otac dotakne te ću u njegovim očima ispasti varalicom i na se svaliti prokletstvo, a ne blagoslov."

13 Ali njegova mu majka odgovori: "Sine moj, tvoje prokletstvo neka padne na mene! Samo ti mene poslušaj, otiđi i donesi!"

14 Ode on, nađe i donese svojoj majci, a njegova majka priredi ukusan obrok, kako je njegov otac volio.

15 Potom Rebeka uzme najljepše odijelo svoga starijeg sina Ezava što je u kući imala, pa u nj odjene svoga mlađeg sina Jakova.

16 U kožu kozleta zamota mu ruke i goli dio vrata.

17 Stavi zatim ukusan obrok i kruh što ga je pripravila na ruke svoga sina Jakova.

18 Ode on k ocu i reče: "Oče!" On odgovori: "Evo me. Koji si ti moj sin?"

19 A Jakov odgovori svome ocu: "Ja sam Ezav, tvoj prvorođenac; učinio sam kako si mi rekao. Sad ustaj, sjedi pa jedi moje lovine, da me onda mogneš blagosloviti."

20 Izak upita svoga sina: "Kako si tako brzo uspio, sine moj?" On odgovori: "Jer mi je Jahve, Bog tvoj, bio milostiv."

21 Potom Izak reče Jakovu: "Primakni se, sine moj, da opipam jesi li ti zbilja moj sin Ezav ili nisi."

22 Jakov se primakne k svome ocu Izaku, koji ga opipa i reče: "Glas je Jakovljev, ali su ruke Ezavove."

23 Nije ga prepoznao jer su mu ruke bile runjave kao i ruke njegova brata Ezava. Kad ga je htio blagosloviti,

24 upita još jednom: "Jesi li ti zaista moj sin Ezav?" Odgovori on: "Jesam."

25 Potom reče Izak: "Stavi preda me da blagujem lovine svoga sina pa da te blagoslovi duša moja." Jakov ga posluži pa je jeo. Zatim mu donese i vina, pa je pio.

26 Poslije toga reče mu njegov otac Izak: "Primakni se, sine moj, i poljubi me!"

27 Kad se primače i poljubi ga, Izak osjeti miris njegove odjeće pa ga blagoslovi: "Gle, miris sina mog nalik je mirisu polja koje Jahve blagoslovi.

28 Neka ti Bog daje rosu s neba i rodnost zemlje: izobilje žita i mladoga vina.

29 Narodi ti služili, plemena ti se klanjala! Braćom svojom gospodari, nek sinci majke tvoje pred tobom padaju! Proklet bio tko tebe proklinje; blagoslovljen tko te blagoslivlje!"

30 Tek što se Jakov udaljio od svoga oca Izaka - pošto je Izak podijelio blagoslov Jakovu - njegov brat Ezav dođe iz lova.

31 I on priredi ukusan obrok i donese ga svome ocu. I reče svome ocu: "Ustani, oče moj, i blaguj od lovine svoga sina da me onda mogneš blagosloviti!"

32 A njegov ga otac Izak zapita: "Tko si ti?" On odgovori: "Ja sam tvoj prvorođenac Ezav!"

33 Izak se silno prepadne: "Pa tko je onda bio onaj što je divljači ulovio i meni već donio? Blagovao sam je prije nego si ti došao; onoga sam blagoslovio i blagoslovljen će ostati."

34 Kad je Ezav čuo riječi svoga oca, kriknu glasno i gorko zaplaka pa reče svome ocu: "I mene blagoslovi, oče!"

35 A on odvrati: "Brat tvoj dođe na prijevaru i odnese tvoj blagoslov."

36 "Zato valjda što mu je ime Jakov, dvaput me već prevario", reče Ezav. "Oduzeo mi prvorodstvo, a sad mi evo oduze i blagoslov." Onda doda: "Zar za me nisi sačuvao nikakva blagoslova?"

37 Izak odgovori Ezavu: "Njega sam već postavio za tvoga gospodara; njemu sam svu njegovu braću predao za sluge; žitom sam ga i vinom opskrbio. A što sad za te mogu učiniti, sine moj?"

38 Ezav odgovori svome ocu: "Zar ti, oče, raspolažeš samo jednim blagoslovom? Blagoslovi i mene, oče moj!" Ezav jecaše na sav glas.

39 Tada otac njegov Izak progovori i reče: "Daleko od plodna tla dom tvoj će biti, daleko od rose s neba.

40 Od mača svoga ćeš živjeti, brata svoga ćeš služiti. Ali jednom, kada se pobuniš, jaram ćeš njegov stresti sa svog vrata."

41 Ezav zamrzi Jakova zbog blagoslova kojim ga je otac njegov blagoslovio pa reče u sebi: "Čim dođu dani žalosti za mojim ocem, ubit ću ja svoga brata Jakova."

42 Kada su Rebeki javili te riječi što ih je izrekao njezin stariji sin Ezav, zovne ona svoga mlađeg sina Jakova te mu reče: "Pazi! Brat ti se Ezav nosi mišlju kako će te ubiti.

43 Ali ti, sine moj, poslušaj mene: odmah bježi mome bratu Labanu u Haran.

44 Ostani kod njega neko vrijeme, dok bijes brata tvoga na te jenja,

45 dok se srdžba brata tvoga odvrati od tebe te on zaboravi što si mu učinio. Ja ću onda po te poslati i odande te dovesti. Zašto da vas obojicu izgubim u jedan dan!"

46 Potom Rebeka reče Izaku: "Moj mi je život dosadio zbog ovih žena Hetitkinja. Ako se i Jakov oženi kojom kao što su ove urođenice, Hetitkinjom, što će mi onda život!"

   

스웨덴보그의 저서에서

 

Arcana Coelestia #3575

해당 구절 연구하기

  
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3575. 'And he smelled the odour of his clothes' means the pleasing emanation from the truth of good which he perceived. This is clear from the meaning of 'odour' as that which is pleasing, dealt with in 925, and of 'smelling' as perceiving that which is pleasant, and from the meaning of 'clothes' as truth, dealt with in 297, 1073, 2576. Because the clothes were Esau's, to whom 'his' refers here, and 'Esau' represents the good of the natural, it is the truth of good that is meant. The truth of good is that which is produced in the natural through the direct and indirect influx of the rational, dealt with above in 3573. This was the truth that was being sought. But because it could not be produced by means of direct influx from the good of the rational without indirect influx simultaneously, that is, influx through the truth of the rational, and this was not possible except through the many intermediate things which Esau and Jacob are used to describe here in the internal sense, 'smelling the odour of his clothes' therefore means the truth of good which was perceived.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 44

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1 He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money in his sack's mouth.

2 Put my cup, the silver cup, in the sack's mouth of the youngest, with his grain money." He did according to the word that Joseph had spoken.

3 As soon as the morning was light, the men were sent away, they and their donkeys.

4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, "Up, follow after the men. When you overtake them, ask them, 'Why have you rewarded evil for good?

5 Isn't this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.'"

6 He overtook them, and he spoke these words to them.

7 They said to him, "Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!

8 Behold, the money, which we found in our sacks' mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord's house?

9 With whoever of your servants it be found, let him die, and we also will be my lord's bondservants."

10 He said, "Now also let it be according to your words: he with whom it is found will be my bondservant; and you will be blameless."

11 Then they hurried, and each man took his sack down to the ground, and each man opened his sack.

12 He searched, beginning with the eldest, and ending at the youngest. The cup was found in Benjamin's sack.

13 Then they tore their clothes, and each man loaded his donkey, and returned to the city.

14 Judah and his brothers came to Joseph's house, and he was still there. They fell on the ground before him.

15 Joseph said to them, "What deed is this that you have done? Don't you know that such a man as I can indeed divine?"

16 Judah said, "What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found."

17 He said, "Far be it from me that I should do so. The man in whose hand the cup is found, he will be my bondservant; but as for you, go up in peace to your father."

18 Then Judah came near to him, and said, "Oh, my lord, please let your servant speak a word in my lord's ears, and don't let your anger burn against your servant; for you are even as Pharaoh.

19 My lord asked his servants, saying, 'Have you a father, or a brother?'

20 We said to my lord, 'We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.'

21 You said to your servants, 'Bring him down to me, that I may set my eyes on him.'

22 We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'

23 You said to your servants, 'Unless your youngest brother comes down with you, you will see my face no more.'

24 It happened when we came up to your servant my father, we told him the words of my lord.

25 Our father said, 'Go again, buy us a little food.'

26 We said, 'We can't go down. If our youngest brother is with us, then we will go down: for we may not see the man's face, unless our youngest brother is with us.'

27 Your servant, my father, said to us, 'You know that my wife bore me two sons:

28 and the one went out from me, and I said, "Surely he is torn in pieces;" and I haven't seen him since.

29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.'

30 Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy's life;

31 it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.

32 For your servant became collateral for the boy to my father, saying, 'If I don't bring him to you, then I will bear the blame to my father forever.'

33 Now therefore, please let your servant stay instead of the boy, a bondservant to my lord; and let the boy go up with his brothers.

34 For how will I go up to my father, if the boy isn't with me?--lest I see the evil that will come on my father."