성경

 

何西阿書 7

공부

   

1 我想醫治以色列的時候,以法蓮的罪孽和撒瑪利亞罪惡就顯露出。他們行事虛謊,內有賊人入室偷竊,外有強盜成群騷擾。

2 他們心裡並不思想我記念他們的一切惡;他們所行的現在纏繞他們,都在我面前。

3 他們行惡使君王歡喜,說謊使首領喜樂。

4 他們都是行淫的,像火爐被餅的燒熱,從摶麵到發麵的時候,暫不使火著旺。

5 在我們王宴樂的日子,首領因酒的烈性成病;王與褻慢人拉

6 首領埋伏的時候,中熱如爐,就如餅的整夜睡臥,到了早晨氣炎炎。

7 眾民也熱如火爐,燒滅他們的官長。他們的君都仆倒而死;他們中間無一人求告我。

8 以法蓮與列邦人攙雜;以法蓮是沒有翻過的餅。

9 外邦人吞他勞力得來的,他卻不知道;頭髮斑白,他也不覺得。

10 以色列的驕傲當面見證自己,雖遭遇這一切,他們仍不歸向耶和華─他們的,也不尋求他。

11 以法蓮好像鴿子愚蠢無知;他們求告埃及,投奔亞述。

12 他們去的時候,我必將我的撒在他們身上;我要打他們,如同空中的。我必按他們會眾所見的懲罰他們。

13 他們因離棄我,必定有禍;因違背我,必被毀滅。我雖要贖他們,他們卻向我謊。

14 他們並不誠哀求我,乃在上呼號;他們為求五穀新酒聚集,仍然悖逆我。

15 我雖教導他們,堅固他們的膀,他們竟圖謀抗拒我。

16 他們歸向,卻不歸向至上者;他們如同翻背的。他們的首領必因舌頭的狂傲倒在刀下;這在埃及必作人的譏笑。

   

스웨덴보그의 저서에서

 

Apocalypse Explained #377

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377. Verses 7-8. And when he had opened the fourth seal, I heard the voice of the fourth animal saying, Come and see. And I saw, and behold a pale horse; and he that sat upon him his name was Death, and hell followed with him. And there was given unto them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.

7. "And when he had opened the fourth seal," signifies prediction still further manifested (n. 378); "I heard the voice of the fourth animal saying," signifies out of the inmost heaven from the Lord. n. 379); "Come and see," signifies attention and perception (n. 380).

8. "And I saw, and behold a pale horse," signifies the understanding of the Word then become nought in consequence of evils of life and then of falsities therefrom n. 381; "and he that sat upon him," signifies the Word (n. 382); "his name was Death, and hell followed with him," signifies eternal damnation (n. 383); "and there was given unto them power over the fourth part of the earth, to kill," signifies the loss of every good and thence of every truth from the Word, and in consequence, in the doctrine of their church from the Word n. 384; "with sword," signifies by falsity (n. 385); "and with famine," signifies by the loss, lack, and ignorance of the knowledges of truth and good (n. 386); "and with death," signifies the consequent extinction of spiritual life (n. 387); "and by the wild beasts of the earth," signifies the evils of life or lusts and falsities therefrom springing from the love of self and of the world, which devastate all things of the church with man n. 388.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #8940

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8940. 'And if you make for Me an altar of stones' means a representative kind of worship in general that is composed of truths. This is clear from the meaning of 'an altar' as a representative of Divine worship in general, dealt with in 921, 2777, 2811, 4489; and from the meaning of 'stones' as truths, dealt with in 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426, 8609. There is worship of the Lord that springs from good, and there is worship of Him that springs from truth. Worship of the Lord springing from good was represented by an altar of soil, and worship springing from truth by an altar of stone. Regarding the first and the second kinds of worship, see above in 8935. It was because an altar of stone was a sign of worship springing from truth that they were commanded to set up such an altar as soon as they crossed the Jordan and came into the land of Canaan, and to write on it the Commandments contained in the Law, that is, God's truths from heaven. For by the Ten Commandments are meant all God's truths in summary form. That altar is spoken of in Moses as follows,

When you cross the Jordan you shall set up for yourself large stones, and coat them with lime. Then you shall write on them all the words of the Law. Afterwards, you shall build there an altar to Jehovah your God, an altar of stones, which you shall not hew with any iron tool. 1 With whole stones you shall build the altar of Jehovah your God, and present 2 on it burnt offerings and eucharistic offerings. And you shall write on the stones of the altar the words of the Law, expressing them very plainly. Deuteronomy 27:1-8; Joshua 8:30-32.

[2] The reason why they were to write the words of the Law on stones of the altar was that truths were meant by 'stones', and worship that springs from truths by 'an altar of stones'. This was also the reason why the Ten Commandments, which were a sign of Divine Truths in their entirety, were inscribed on tablets of stone. The reason why it had to be done as soon as they crossed the Jordan was that the Jordan, which was the first and outermost boundary of the land of Canaan on the side where the wilderness lay, meant introduction into the Church or heaven, which is accomplished through cognitions or knowledge of truth and good, thus through truths from the Word, 4255. For all the rivers serving as boundaries of that land meant the first and outermost reaches of the Lord's kingdom, 4116, 4240. By 'the stones of the altar' the truths of faith are also meant in Isaiah,

He will remove sin when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9

This refers to the ruination of the Church. 'The stones of the altar like chalk-stones scattered about' stands for the truths of faith that inspire worship after something similar has happened to them. As regards altars in general, they were made out of soil, stones, bronze, wood, and also gold - out of bronze, wood, and gold because these materials served to mean good. For an altar of bronze, see Ezekiel 9:2; for an altar of wood, Ezekiel 41:22; and for an altar of gold, which was the altar of incense, 1 Kings 6:22; 7:48; Revelation 8:3. That 'bronze' means good, see 425, 1551; that 'wood' does so, 643, 2784, 2812, 3720, 8354; and that 'gold' does so as well, 113, 1551, 1552, 5658.

각주:

1. literally, upon which you shall not strike iron

2. literally, cause to come up

  
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Thanks to the Swedenborg Society for the permission to use this translation.