성경

 

以西結書 27

공부

   

1 耶和華的又臨到我說:

2 人子啊,要為推羅作起哀歌

3 :你居住口,是眾民的商埠;你的交易通到許多耶和華如此:推羅啊,你曾:我是全然美麗的。

4 你的境界在中,造你的使你全然美麗

5 他們用示尼珥的松樹做你的一切板,用利巴嫩的香柏樹做桅杆,

6 用巴珊的橡樹做你的槳,用象牙鑲嵌基提海的黃楊木為坐板(或譯:艙板)。

7 你的篷帆是用埃及繡花細麻布做的,可以做你的大旗;你的涼棚是用以利沙藍色紫色布做的。

8 西頓和亞發的居民作你盪槳的。推羅啊,你中間的智慧人作掌舵的。

9 迦巴勒的老者和聰明人都在你中間作補縫的;一切泛隻和水手都在你中間經營交易的事。

10 波斯人、路德人、弗人在你軍營中作戰士;他們在你中間懸盾牌和頭盔,彰顯你的尊榮。

11 亞發人和你的軍隊都在你四圍的牆上,你的望樓也有勇士;他們懸盾牌,成全你的美麗

12 他施人因你多有各類的財物,就作你的客商,拿、鉛兌換你的貨物。

13 雅完人、土巴人、米設人都與你交易;他們用人口和銅器兌換你的貨物。

14 陀迦瑪族用戰馬並騾兌換你的貨物。

15 底但人與你交易,許多作你的碼頭;他們拿象牙烏木與你兌換(或譯:進貢)。

16 亞蘭人因你的工作很多,就作你的客商;他們用綠寶石、紫色布繡貨、細麻布、珊瑚、紅寶石兌換你的貨物。

17 猶大以色列的人都與你交易;他們用米匿的麥子、餅、蜜、、乳香兌換你的貨物。

18 大馬色人因你的工作很多,又因你多有各類的財物,就拿黑本酒和白羊毛與你交易。

19 威但人和雅完人拿紡成的線、亮、桂皮、菖蒲兌換你的貨物。

20 底但人用高貴的毯子、鞍、屜與你交易。

21 亞拉伯人和基達的一切首領都作你的客商,用羔、公綿、公山與你交易。

22 示巴和拉瑪的商人與你交易,他們用各類上好的香料、各類的寶,和黃兌換你的貨物。

23 哈蘭人、干尼人、伊甸人、示巴的商人,和亞述人、基抹人與你交易。

24 這些商人以美好的貨物包在繡花藍色包袱內,又有華麗的衣服裝在香柏木的箱子裡,用捆著與你交易。

25 他施的隻接連成幫為你運貨,你便在中豐富極其榮華。

26 盪槳的已經把你盪到大水之處,東中將你打破

27 你的資財、物件、貨物、水手、掌舵的、補縫的、經營交易的,並你中間的戰士和人民,在你破壞的日子必都沉在中。

28 你掌舵的呼號之聲一發,郊野都必震動。

29 凡盪槳的和水手,並一切泛掌舵的,都必登岸。

30 他們必為你放聲痛,把塵土撒在上,在灰中打滾;

31 又為你使頭上光禿,用麻布束腰,號咷痛哭,苦苦悲哀。

32 他們哀號的時候,為你作起哀歌哀哭,說:有何城如推羅﹖有何城如他在中成為寂寞的呢﹖

33 你由上運出貨物,就使許多國民充足;你以許多資財、貨物使上的君豐富。

34 你在深水中被打破的時候,你的貨物和你中間的一切人民,就都沉下去了。

35 居民為你驚奇;他們的君都甚恐慌,面帶愁容。

36 各國民中的客商都向你發嘶聲;你令人驚恐,不再存留於世,直到永遠

   

주석

 

Lebanon

  

'Lebanon' signifies spiritual good. It also signifies the church regarding the perception of truth from the rational self.

(참조: Arcana Coelestia 10261)


스웨덴보그의 저서에서

 

The Last Judgement #46

해당 구절 연구하기

  
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46. It needs to be known that the Last Judgment took place on those who lived between the time of the Lord and the present day, not on those who lived before that date. For on this planet a last judgment has taken place twice before. One was described in the Word by the flood; the other was accomplished by the Lord Himself when He was in the world. This is meant by the Lord's words:

Now is the judgment of this world, now is the prince of this world cast out. John 12:31.

Also:

I have said this to you so that in Me you should have peace; be confident, I have overcome the world. John 16:33.

Also these words in Isaiah:

Who is this who comes from Edom, striding out in the excess of his strength? Mighty [am I] to save. I have trodden the wine-press alone. Therefore I trod them down in my anger. Hence their victory is sprinkled over my clothing. For the day of vengeance is in my heart, and the year of my redeemed has come. Therefore he became a saviour. Isaiah 63:1-8.

There are many other such passages.

[2] The reason why there have been two previous last judgments on this planet is that every judgment occurs at the end of a church, as was shown above in the chapter on this subject [33-39]; and on this earth there have been two earlier churches, the first before the flood, the second after it. The church before the flood is described in the first chapters of Genesis by the new creation of heaven and earth, and by the garden [of Eden]. Its end was described by eating of the tree of knowledge, and the incidents which followed. Its last judgment was described by the flood. All of these were described by straight correspondences after the manner of the Word's style. In the internal or spiritual sense the creation of heaven and earth means the setting up of a new church (see the first chapter [1-5] above). The garden in Eden means the wisdom of that celestial church. The tree of knowledge means the factual knowledge which destroyed that church, and so does the serpent there. The flood means the last judgment on those who belonged to that church.

[3] The second church, however, which came after the flood, is also described in several passages of the Word (such as Deuteronomy 32:7-14 and elsewhere). This extended over much of the Asian continent, and was continued by the descendants of Jacob. It came to an end when the Lord came into the world. He then carried out a last judgment on all who had lived from the date on which that church was first set up, and at the same time on all the survivors of the first church. The Lord's purpose in coming into the world was to reduce to order everything in the heavens, and by their means everything on earth, and at the same time to make His human Divine. No one could have been saved if this had not been done. The existence of two churches on this earth before the Lord's coming was demonstrated in various passages of ARCANA CAELESTIA; a summary of these will be found in the notes at the end of this chapter. 1 It was also shown that the Lord came into the world to reduce to order everything in the heavens and by their means everything on earth, and to make His human Divine. 2

The third church on this earth is the Christian. It was on this, and at the same time on all in the first heaven from the time of the Lord, that the last judgment now being described took place.

각주:

1. The first and most ancient church on this earth was that described in the first chapters of Genesis; this was above all a celestial church (607, 895, 920, 1121-1124, 2896, 4493, 8891, 9942, 10545). The nature in heaven of those who come from that church (1114-1125). They enjoy the strongest light (1117). There were various churches after the flood, which are collectively called the Ancient church (1125-1127, 1327, 10355). Through how many kingdoms in Asia the Ancient church spread (1238, 2385). The nature of the people in the Ancient church (609, 895). The Ancient church was a representative church (519, 521, 2896). The nature of this church at the beginning of its decline (1128). The difference between the Most Ancient and the Ancient church (597, 607, 640, 641, 765, 784, 895, 4493). The church started by Eber, called the Hebrew church (1238, 1241, 1343, 4516, 4517). The difference between the Ancient church and the Hebrew church (1343, 4874). The church established among the descendants of Jacob or the Children of Israel (4281, 4288, 4310, 4500, 4899, 4912, 6304, 7048, 9320, 10396, 10526, 10535, 10698). The rules, judgments and laws which were imposed on the Children of Israel were in part similar to those of the Ancient church (4449). The differences in representative rituals in the church established among the Children of Israel and those of the Ancient church (4288, 10149). In the Most Ancient church revelation was directly from heaven; in the Ancient church by means of correspondences; in the church among the Children of Israel by direct speech, and in the Christian church by means of the Word (10355). The Lord was the God of the Most Ancient church and also the Ancient church, being called Jehovah (1343, 6846).

2. When the Lord was in the world, He reduced to order everything in the heavens and the hells (4075, 4287, 9937). The Lord then set free the spiritual world from the people who lived before the flood (1266). Their nature (310, 311, 560, 562, 563, 570, 581, 586, 607, 660, 805, 808, 1034, 1120, 1265-1272). By temptations and victories over them the Lord subdued the hells and reduced everything to order, at the same time glorifying His human (4287, 9937). The Lord did this of Himself, that is, by His own power (1692, 9937). It was the Lord alone who fought (8273). As a result the Lord alone became righteousness and merit (1813, 2025-2027, 9715, 9809, 10019). The Lord thus united His human with the Divine (1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286). The passion on the cross was the last temptation and the complete victory by which He glorified Himself, that is, made His human Divine, and subdued the hells (2776, 10655, 10659, 10828). The Lord could not be tempted in respect of the Divine itself (2795, 2803, 2813, 2814). That was why He took upon Himself the human derived from His mother, and it was this which was subject to temptations (1414, 1444, 1573, 5041, 5157, 7193, 9315). He cast out everything He inherited from His mother and stripped off the human He had from her, until He was at last no more her son, and He put on the Divine Human (2159, 2574, 2649, 3036, 10830). By subduing the hells and glorifying His human the Lord saved mankind (4180, 10019, 10152, 10655, 10659, 10828).

  
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Thanks to the Swedenborg Society for the permission to use this translation.