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撒母耳記下 1

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1 掃羅大衛擊殺亞瑪力人回來,在洗革拉了兩

2 第三,有一掃羅的裡出衣服撕裂蒙灰塵,到大衛面前伏叩拜。

3 大衛問他:你從哪裡?他:我從以色列的裡逃

4 大衛又問他:事情怎樣?請你告訴我。他回答:百姓從陣上逃跑,也有許多人仆倒亡;掃羅和他兒子約拿單也死了

5 大衛問報信的少年人:你怎麼知道掃羅和他兒子約拿單死了呢?

6 報信的少年人:我偶然到基利波,看見掃羅伏在自己槍上,有戰車、馬兵緊緊地追他。

7 他回頭見我,就呼叫我。我:我在這裡。

8 他問我:你是甚麼人?我:我是亞瑪力人。

9 :請你來,將我殺死;因為痛苦抓住我,我的生命尚存。

10 我準知他仆倒必不能活,就去將他殺死,把他上的冠冕、上的鐲子拿到我這裡。

11 大衛就撕裂衣服,跟隨他的人也是如此,

12 而且悲哀哭號,禁食到晚上,是因掃羅和他兒子約拿單,並耶和華的以色列家的人,倒在刀下。

13 大衛問報信的少年:你是哪裡的?他:我是亞瑪力客兒子

14 大衛:你伸殺害耶和華的受膏者,怎麼不畏懼呢?

15 大衛個少年人來,:你去殺他罷!

16 大衛對他:你流人血的罪歸到自己的上,因為你親作見證:我殺了耶和華的受膏者。少年人就把他殺了。

17 大衛哀歌,弔掃羅和他兒子約拿單,

18 且吩咐將這歌教導猶大人。這歌名叫歌,在雅煞珥上。

19 歌中說:以色列啊,你尊榮者在山上被殺!大英雄何竟亡!

20 不要在迦特報告;不要在亞實基倫街上傳揚;免得非利士的女子歡樂;免得未受割禮之人的女子矜誇。

21 基利波哪,願你那裡沒有!願你田地無土產可作供物!因為英雄的盾牌在那裡被污丟棄;掃羅的盾牌彷彿未曾抹

22 約拿單的弓箭非流敵人的血不退縮;掃羅的非剖勇士的油不收回。

23 掃羅和約拿單─活時相悅相,死時也不分離─他們比更快,比獅子還強。

24 以色列的女子啊,當為掃羅哭號!他曾使你們穿朱紅色的美衣,使你們衣服有黃的妝飾。

25 英雄何竟在陣上仆倒!約拿單何竟在山上被殺

26 我兄約拿單哪,我為你悲傷!我甚喜悅你!你向我發的愛情奇妙非常,過於婦女的愛情。

27 英雄何竟仆倒!戰具何竟滅沒!

스웨덴보그의 저서에서

 

Apocalypse Revealed #500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

각주:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.