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出埃及记 28

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1 你要从以色列人中,使你的哥哥亚伦和他的儿子拿答、亚比户、以利亚撒、以他玛一同就近你,给我供祭司的职分。

2 你要给你哥哥亚伦衣为荣耀,为华美。

3 又要吩咐一切中有智慧的,就是我用智慧的灵所充满的,给亚伦衣服,使他分别为,可以给我供祭司的职分。

4 所要做的就是胸牌、以弗得、外袍、杂色的内袍、冠冕、腰带,使你哥哥亚伦和他儿子穿这服,可以给我供祭司的职分。

5 要用线和蓝色紫色、朱红色线,并细麻去做。

6 他们要拿线和蓝色紫色、朱红色线,并捻的细麻,用巧匠的手工做以弗得。

7 以弗得当有两条带,接上两头,使他相连。

8 其上巧工织的带子,要和以弗得一样的做法,用以束上,与以弗得接连一块,要用线和蓝色紫色、朱红色线,并捻的细麻做成。

9 要取两块红玛瑙,在上面刻以色列儿子名字

10 名字在这块宝上,名字在那块宝上,都照他们生来的次序。

11 要用刻宝的手工,彷佛刻图书,按着以色列儿子名字,刻这两块宝,要镶在槽上。

12 要将这两块宝安在以弗得的两条带上,为以色列人纪念亚伦要在两上担他们的名字,在耶和华面前作为纪念

13 要用子做二槽,

14 又拿精,用拧工彷佛拧绳子,做两条炼子,把这拧成的炼子搭在槽上。

15 你要用巧匠的手工做一个决断的胸牌。要和以弗得一样的做法:用线和蓝色紫色、朱红色线,并捻的细麻做成。

16 这胸牌要四方的,叠为两层,长一虎口,宽一虎口。

17 要在上面镶宝行:第行是红宝、红璧玺、红玉;

18 第二行是绿宝石、蓝宝石、金钢石;

19 第三行是紫玛瑙、白玛瑙、紫晶;

20 第四行是水苍玉、红玛瑙、碧玉。这都要镶在槽中。

21 这些宝都要按着以色列十二个儿子名字,彷佛刻图书,刻十二个支派的名字

22 要在胸牌上用精拧成如绳的炼子。

23 在胸牌上也要做两个,安在胸牌的两头。

24 要把那两条拧成的炼子,穿过胸牌两头的子。

25 又要把炼子的那两头接在两槽上,安在以弗得前面带上。

26 要做两个,安在胸牌的两头,在以弗得里面的边上。

27 又要做两个,安在以弗得前面两条带的边,挨近相接之处,在以弗得巧工织的带子以上。

28 要用蓝细带子把胸牌的子与以弗得的子系住,使胸牌贴在以弗得巧工织的带子上,不可与以弗得离缝。

29 亚伦所的时候,要将决断胸牌,就是刻着以色列儿子名字的,带在胸前,在耶和华面前常作纪念

30 又要将乌陵和土明放在决断的胸牌里;亚伦进到耶和华面前的时候,要带在胸前,在耶和华面前常将以色列人的决断牌带在胸前。

31 你要做以弗得的外袍,颜色全是蓝的。

32 袍上要为留一领的周围织出领边来,彷佛铠甲的领,免得破裂。

33 袍子周围底边上要用蓝色紫色、朱红色线做石榴。在袍子周围的石榴中间要有铃铛:

34 一个铃铛一个石榴,一个铃铛一个石榴,在袍子周围的底边上。

35 亚伦供职的时候要穿这袍子。他进所到耶和华面前,以及出的时候,袍上的响声必被见,使他不至於亡。

36 你要用精做一面牌,在上面按刻图书之法刻着归耶和华

37 要用一条蓝细带子将牌系在冠冕的前面。

38 这牌必在亚伦的额上,亚伦要担当干犯物条例的罪孽;这物是以色列人在一切的礼物上所分别为的。这牌要常在他的额上,使他们可以在耶和华面前蒙悦纳。

39 要用杂色细麻线织内袍,用细麻布做冠冕,又用绣花的手工做腰带。

40 你要为亚伦的儿子做内袍、腰带、裹头巾,为荣耀,为华美。

41 要把这些给你的哥哥亚伦和他的儿子穿戴,又要他们,将他们分别为,好给我供祭司的职分。

42 要给他们做细麻布裤子,遮掩下体;裤子当从腰达到大腿

43 亚伦和他儿子进入会幕,或就,在所供职的时候必穿上,免得担罪而。这要为亚伦和他的裔作永远的定例。

   

스웨덴보그의 저서에서

 

Apocalypse Revealed #378

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378. "And have washed their robes." This symbolically means, who have cleansed their religious beliefs of the evils accompanying falsity.

Washing in the Word symbolizes a cleansing oneself of evils and falsities, and robes symbolize general truths (no. 328). General truths are concepts of goodness and truth drawn from the literal sense of the Word, in accordance with which these people have lived, so that they are religious beliefs. And because every matter of religion has relation to goodness and truth, therefore robes are mentioned twice - "have washed their robes" and "have made their robes white."

Robes or religious beliefs are cleansed only in the case of people who fight against evils and so reject falsities, who thus undergo temptations or trials, which are symbolically meant by "the great tribulation" (no. 377).

That to be washed means, symbolically, to be cleansed of evils and falsities, and so to be reformed and regenerated, can be seen from the following passages:

When the Lord has washed away the filth of the daughters of Zion, and rinsed away the blood of Jerusalem... by the spirit of judgment and by the spirit of purification... (Isaiah 4:4)

Wash yourselves, make yourselves clean; put away the evil of your doings from My eyes. Cease to do evil... (Isaiah 1:16)

Wash your heart of its wickedness, O Jerusalem, that you may be saved. (Jeremiah 4:14)

Wash me clean of my iniquity..., and I shall be whiter than snow. (Psalms 51:2, 7)

...if you wash yourself with soda, and use much soap, your iniquity will still retain its spots. (Jeremiah 2:22)

If I wash myself with melted snow, and cleanse my hands with soap..., yet... my own clothes will abhor me. (Job 9:30-31)

Who... has washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

This is said of the celestial church, from which come people prompted by love toward the Lord, and in the highest sense it is said of the Lord Himself. Wine and the blood of grapes are spiritual and celestial Divine truth.

I washed you with water, and rinsed off your blood from upon you... (Ezekiel 16:9)

This is said of Jerusalem. Water is truth, and blood is an adulteration of truth.

[2] It can be seen from this what washing in the Israelite Church represented and thus symbolized. As, for example, that Aaron was to wash himself before he put on the vestments of his ministry (Leviticus 16:4, 24), and before he approached the altar to minister (Exodus 30:18-21; 40:30-31).

[3] It can be seen from this that among the children of Israel washing represented a spiritual washing, which is a cleansing from evils and falsities, and thus reformation and regeneration.

It is apparent also from the aforesaid what baptism by John in the Jordan symbolized (Matthew 3, Mark 1:4-13), and what the symbolic meaning of the following words by John regarding the Lord is, that He baptized with the Holy Spirit and with fire (Luke 3:16, John 1:33), and regarding himself, that he baptized with water (John 1:26). The meaning is that the Lord washes or purifies a person by Divine truth and Divine goodness, and that John by his baptism represented this. For the Holy Spirit is Divine truth, the fire is Divine goodness, and the water is representative of these. For water symbolizes the truth in the Word, which becomes goodness by one's living in accordance with it (no. 50).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah 1

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1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2 Hear, heavens, and listen, earth; for Yahweh has spoken: "I have nourished and brought up children, and they have rebelled against me.

3 The ox knows his owner, and the donkey his master's crib; but Israel doesn't know, my people don't consider."

4 Ah sinful nation, a people loaded with iniquity, a seed of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.

5 Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.

6 From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven't been closed, neither bandaged, neither soothed with oil.

7 Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence, and it is desolate, as overthrown by strangers.

8 The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.

9 Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom; we would have been like Gomorrah.

10 Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!

11 "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.

12 When you come to appear before me, who has required this at your hand, to trample my courts?

13 Bring no more vain offerings. Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.

14 My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

15 When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

16 Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

17 Learn to do well. Seek justice. Relieve the oppressed. Judge the fatherless. Plead for the widow."

18 "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.

19 If you are willing and obedient, you shall eat the good of the land;

20 but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."

21 How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, but now murderers.

22 Your silver has become dross, your wine mixed with water.

23 Your princes are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They don't judge the fatherless, neither does the cause of the widow come to them.

24 Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;

25 and I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.

26 I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town.'

27 Zion shall be redeemed with justice, and her converts with righteousness.

28 But the destruction of transgressors and sinners shall be together, and those who forsake Yahweh shall be consumed.

29 For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.

30 For you shall be as an oak whose leaf fades, and as a garden that has no water.

31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them."