1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

479. The Fact That Evil Is an Option Available to Everyone's Inner Self Makes It Obvious That We Have Free Choice in Spiritual Matters

I will support the idea that we have free choice in spiritual things first by familiar arguments and then by particular arguments. People will recognize the validity of these arguments as soon as they hear them.

The familiar arguments are these:

1. The wisest of people, Adam and his wife, let themselves be seduced by a serpent.

2. Their firstborn son Cain killed his brother Abel, and Jehovah God did not dissuade Cain by speaking with him but instead cursed him only after the fact.

3. The Israelite nation in the wilderness worshiped a golden calf, even though Jehovah saw this from Mount Sinai and did not protect the people from doing so.

4. David took a census of the people and because of it, a plague came upon them, which caused the death of many thousands, yet God did not act before but only after the fact, when he sent the prophet Gad to David and announced his punishment.

5. Solomon was allowed to institute forms of worship that were idolatrous. Many kings after him were allowed to desecrate the Temple and the holy practices of the church.

6. Later, that nation was allowed to crucify the Lord.

7. Muhammad was allowed to establish a widespread religious movement, which did not conform to Sacred Scripture.

8. Christianity has split into many sects, and each sect has split into heresies.

9. In the Christian world there are many ungodly people and even people who boast about their godless actions. There are also plots and deceptions, even against godly, just, and honest people.

10. Injustice sometimes triumphs over justice in law courts and business proceedings.

11. The ungodly, too, are elevated to positions of honor and become leaders and heads of the church.

12. Wars are allowed to happen, which involve the killing of many people and the plundering of cities, nations, and households, not to mention many other atrocities.

Is it possible to attribute such things to anything but the free choice that exists in everyone? The concept of "permission" well known throughout this world is from no other source.

On the point that the laws of permission are also the laws of divine providence, see Divine Providence (published in Amsterdam in 1764), Divine Providence 234-274. The numbered points just above are explored there.