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True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Dalle opere di Swedenborg

 

True Christianity #268

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268. Now to say how the Word allows people throughout all parts of the world to experience the presence of, and a connection to, the Lord and heaven. To the Lord the entire angelic heaven is like one person. The same is true for the church across the earth. (For heaven and the church actually appearing as a human, see Heaven and Hell 59-86). The church where the Word is read and where the Lord is therefore known is like the heart and the lungs in that human being. The Lord's heavenly kingdom is like the heart, and his spiritual kingdom is like the lungs. Just as all the other limbs, internal organs, and parts of the human body have life and continued existence because of these two fountains of life, so too all the people around the world who have a religion, worship one God, and live good lives have life and continued existence because the church is connected to the Lord and heaven through the Word. Non-Christians are in that human being and play the part of its limbs and internal organs outside the thorax that holds the heart and lungs. Non-Christians have life from the Lord through heaven because of the Word in the Christian church, just as the limbs and organs throughout the body have life because of the heart and lungs. There is also a similar exchange between them.

This is also the reason why Christians who read the Word make up the chest of that [giant] human being. They are in fact central among all people. Surrounding them are Catholics. Surrounding the Catholics are Muslims who acknowledge the Lord as the greatest prophet or the Son of God. Farther out than these are Africans. People and nations in the Middle East and the Indies make up the farthest circumference.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Dalle opere di Swedenborg

 

True Christianity #243

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243. 8. The Church Is Based on the Word; the Nature of the Church in Individuals Depends on Their Understanding of the Word

The church is unquestionably based on the Word - I have shown above that the Word is divine truth (189-192); that the church's body of teaching is based on the Word (225-233); and that we are connected to the Lord through the Word (234-239). The idea that the understanding of the Word shapes the church is something that could be called into question, however, since there are people who believe they are part of the church because they have the Word, because they read it or hear it from a preacher, and because they know something of its literal meaning, although they do not know how to understand this or that saying in the Word and some of them do not care. Therefore I will present support for two ideas: it is not the Word but the understanding of it that forms the church; and the quality of the church is determined by the way people in it understand the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.