1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

267. 13. Because of the Word, Even People Who Are outside the Church and Who Do Not Have the Word Have Light.

No connection to heaven is possible unless somewhere on earth there is a church where the Word exists and where the Lord is known through that Word. This is because the Lord is the God of heaven and earth - without the Lord there is no salvation. (For the Word providing a connection to the Lord and association with angels, see 234-239 above.) It is enough if there is one church where the Word exists. Even if this church consists of comparatively few people, still the Lord is present throughout the world by means of the Word, since heaven is connected to the human race through the Word.

709. From all that has just been said, you can see what the Lord's flesh and blood and the bread and the wine symbolize in their threefold meaning - their earthly, spiritual, and heavenly meaning.

All people within Christianity who are at all involved in their religion should know, and if they do not know, should find out, that in addition to physical nourishment, there is such a thing as spiritual nourishment. Physical nourishment affects the body; spiritual nourishment affects the soul. For instance, Jehovah the Lord says in Moses, "Humankind does not live by bread alone, but by everything that comes from the mouth of Jehovah" (Deuteronomy 8:3).

Now, since the body dies and the soul lives on after death, it follows that spiritual nourishment exists to serve our eternal well-being. Surely everyone can see, then, that these two types of nourishment should not in any way be confused with each other.

[2] If we do confuse the two, the ideas we form about the Lord's flesh and blood and the [sacramental] bread and wine will inevitably be earthly, sensory, and even materialistic, bodily, and carnal; and these types of ideas suffocate any appropriately spiritual idea we might have of this most holy sacrament.

If some people are so extremely simple that they are incapable of developing any mental concept beyond what they can see with their own eyes, I urge them, when they take the bread and the wine and hear the Lord's flesh and blood mentioned, to think of the Holy Supper as the most holy act of worship and remember Christ's suffering and the love that drove him to save humankind. As he says, "Do this in remembrance of me" (Luke 22:19). "The Son of Humankind came to give his life as a ransom for many" (Matthew 20:28; Mark 10:45). "I lay down my life for the sheep" (John 10:15, 17; 15:13).