Dalle opere di Swedenborg

 

真实的基督教 #1

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1. 前言:新天國與新教會的信仰

首先, 將本書中所講述的真實的基督徒信仰, 也就是新天國和新教會的信仰, 分別以總體和具體的形式概要地說明。作為接下來全書的引言, 或作為進入聖殿的大門, 又或作為詳細內容的概要。此信仰被稱為新天國和新教會的信仰, 因為天人(angel)組成的天國和世人組成的教會, 如同一個人的靈魂與肉體, 內外一致,行動如一。因此, 若教會之人活在良善與真理之中, 對於思想內在而言, 他就是天國的一名天人。在肉身死後, 他便進入天國, 照著良善與真理在他裡面聯合的狀態在那裡安享極樂。當知道, 在主現在正建立的新天國中, 這樣的信仰是新天國的引言,入門和概要。

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

La Bibbia

 

但以理书 7:13-14

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13 我在夜间的异象中观看,见有一位像人子的,驾着天云而来,被领到亘古常在者面前,

14 得了权柄、荣耀、国度,使各方、各国、各族的人都事奉他。他的权柄是永远的,不能废去;他的国必不败坏。

      

Dalle opere di Swedenborg

 

Arcana Coelestia #2706

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2706. That 'God was with the boy' means the Lord's presence with those who are spiritual is clear from the meaning of 'God being with someone' and from the meaning of 'the boy'.

With regard to 'God's being with someone' meaning the Lord's presence, this may be seen without any explanation. The Lord is indeed present with everyone, for from no other source does life flow, and He governs every specific detail of it. This is so even with the worst of men, and in hell itself. But the nature of His presence varies according to the way His life is received. In the case of those who receive the life of the love of His good and truth wrongfully and who pervert it into the loves of what is evil and false, the Lord is present and as far as possible overrules for good their ends in view. But His presence with them is called 'absence' - an absence to the degree that evil is distant from good, and falsity from truth. With those however who do receive the life of the love of the Lord's good and truth it is referred to as 'presence', a presence to the degree of reception. The Lord's presence may be compared to the sun which is present with its heat and light in all plant life according to the reception of it.

With regard to 'the boy' meaning the spiritual as regards truth, this has been stated above. But here he means those who are spiritual because he represents the member of the spiritual Church, also the spiritual Church itself, and in the universal sense the Lord's spiritual kingdom. For when it is said that anyone means that which is spiritual, as here where 'the boy' means the spiritual as regards truth, those who are spiritual are included in the meaning, since the spiritual does not exist without a subject. The same applies to everything else spoken of in the abstracted sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.