814. Uhlobo lwemimoya oluqukethe inzondo eyesabekayo, kanjalo olubhodla impindiso, lungaphefumuli lutho olunye ngaphandle kokubulala omunye umumoya, lunganeliseki lungakakufezi lokho, luvalelwe esihogweni esiwukufa nesijule kakhulu lapho kunuka khona iphunga elibi kakhulu lezidumbu. Okumangalisayo wukuthi lemimoya ilithanda kakhulu lelophunga kangangoba ikhetha lona phakathi kwamaphunga amnandi ngokwedlulele. Lubi kakhulu kangako uhlobo namalutha aphuma ebubini kwalemimoya. Isihogo salemimoya yiso esiphafuka lelophunga; nalapho lesisihogo sivulwa, okuyinto engavamile ukwenzeka, futhi lapho yenzeka yenzeka isikhathi esin-cane, iphunga elibi elikhuphuka liphu ma kuso libi futhi linamandla kangangoba imimoya ayikwazi ukuhlala kuleyondawo ephafukelwayo. Abanye genii noma imimoya ephindisayo, ike yalethwa kimi iphuma kulesosihogo ukuze ngiyibone noma ngiyazi ukuti injani. Yangcolisa umoya ngokuphefumula umoya owubuthi nomubi kan-gangoba imimoya eyayingihaqile yasuka ngenxa yokuthi ayikwazanga ukuwubekezelela, khonalapho umoya wayo wabanga ukuba isisu sami siguquke, kuthi kangiphalaze.

[2] Leyomimoya ephindisayo yazethule kimi njengengane encane, enobuso obuthandekayo, ithukuse isinqindi sokugwaza kuyo, yathunyelwa kimi iphethe indishi esandleni. Ngalokhu, ngaziswa ukuthi yabe inenhloso yokubulala, ngokugwaza noma ngobuthi, nalokhu ikwenze ngesu lokuzenzisa ubusulwa. Kepha oqotsheni lwayo yayinqunu futhi inemizimba emnyama kakhulu. Nokho masinya yabuyiselwa esihogweni sayo esiwuqobo lokufa, ngavunyelwa nokubona indlela lemimoya eyayingena ngayo esihogweni sayo. Yayihamba iya ngakwesokunxele sami, ekuphakameni okuqondene nenhlafuno yami, yahamba ibanga elide ngaphambi kokuphulukundlela ingene esihogweni sayo. Lapho yehlela esihogweni sayo yayidlula entweni efana nomlilo, idlule entuthwini eshunqayo nefana nentuthu yembuthuma, maqede ngezansi kwaleyombuthuma bangene ezingxenyeni ezingaphambili lapho kwakukhona imigede eminingi emnyama eyehlela phansi. Ngesikhathi behlela esihogweni sabo, ngasosonke lesosikhathi babebalisa emiqondweni yabo befuna ukwenza ububi—ngaphandle kwesizathu—ikakhulu emimoyeni emsulwa. Ngesikhathi lemimoya yehla yedlula emlilweni yayikhala imemeza kakhulu. Ukuze lemimoya yaziwe ukuthi iphumaphi nokuthi inhloboni, lapho ithunyelwa ngaphandle iphathiswa indilinga ethile enanyathiselwe ngameva ensimbi anombala wethusi; nalendilinga balokhu beyicindezela beyijikijikisa, okuyisu lokukhombisa ukuthi banhloboni nokuthi baboshiwe noma bavalelwe.

938. Abantu abangamagovu noma abayimiheduluka benyanyeka kunabobonke abanye abantu, ekubeni bengacabangi lutho ngempilo yangemuva kokufa, ngomphefumulo, nangomuntu ongaphakathi. Abazi ngisho nokuthi liyini izulu, ngokuba izinga labo lokucabanga liphansi kunawabobonke abanye abantu. Imicabanga yabo bayicwilisa ngokugcwele eminakweni yomzimba neyomhlaba. Umphumela walokho wukuthi ngemuva kokufa, noma lapho sebengena empilweni yangemuva kokufa, kuthatha isikhathi eside ukuba babone ukuthi sebeyimimoya , becabanga ukuthi basemzimbeni wemvelo. Imiqondo ephuma emicabangweni yabo ethonywe yiminako yomzimba nomhlaba wemvelo, iguquka ibe ngamalutha okuzikhohlisa asabekayo. Okunswempu nokho kuyiqiniso elimsulwa wukuthi abangamagovu ahaha noma aheduluka kakhulu, ngemuva kokufa bazibona bematasatasa besebenza emalawini lapho kuhlala khona imali yabo, nokuyizindawo eziphithiza amagundane. Nokho yize ama-gundane angabahlupha kangakanani kabahoxi kulawomalawu bengakakhathali, kanjalo ekugcineni baphume kulamathuna.