9374. Thou and Aaron. That this signifies the Word in the internal sense and the external sense, is evident from the representation of Moses, as being the Word (of which above, n. 9372). But when Aaron, who was his brother, is joined to him, then Moses represents the Word in the internal sense, and Aaron the Word in the external sense (as also above, n. 7089, 7382).

1147. And unto them were sons born. That these signify the doctrinals thence derived, is evident from the signification of “sons” in the internal sense, as being the truths of faith, and also the falsities, consequently doctrinal matters; by which both true and false are meant, for such are the doctrinals of churches. (That “sons” have such a signification may be seen above, n. 264, 489, 491, 535)

2807. Abraham said, God will see for Himself the lamb for a burnt-offering, my son. That this signifies the reply that the Divine Human will provide those who are to be sanctified, is evident from the signification of “seeing for Himself,” when predicated of God, as being to foresee and provide; for “seeing,” in the proximate internal sense, is to understand (n. 2150, 2325); in a still more internal sense it is having faith (n. 897, 2325); but in the supreme sense it is foreseeing and providing; and also from the signification of the “lamb for a burnt-offering,” as being those from the human race who are to be sanctified (see just above, n. 2805). That the spiritual are here meant by the “lamb for a burnt-offering,” is manifest from what follows. The beasts for the burnt-offering and sacrifice signified various things: a lamb one thing, a sheep another, a kid and a she-goat another, a ram and a he-goat another; so also an ox, a bullock, and a calf, and the young of doves, and turtledoves. That each signified a different thing is plainly evident from its being expressly defined which kind should be sacrificed on the several days, and at each festival; as at expiations, cleansings, inaugurations, and at other times. These kinds would by no means have been so expressly pointed out, unless each one had a special signification.

[2] It is manifest that all the rites or external kinds of worship that existed in the Ancient Church, and afterwards in the Jewish, represented the Lord, and especially the burnt-offerings and sacrifices, because among the Hebrew nation these were the principal things of worship. And because they represented the Lord, they at the same time also represented those things which are the Lord’s with men, namely, the celestial things of love and the spiritual things of faith, consequently the men themselves who are celestial or spiritual, or who ought to be. Hence it is that by the “lamb” here are signified the spiritual, that is, they who are of the Lord’s spiritual church. That by “God will see for Himself the lamb for a burnt-offering, my son,” is signified that the Divine Human will provide, is evident from the fact that it is not here said that “Jehovah” will see, but that “God” will see. When both are named, as in this chapter, by “Jehovah” is then meant the same as by the “Father,” and by “God” the same as by the “Son,” and thus here the Divine Human; and this because the spiritual man is treated of, who has salvation from the Divine Human, as may be seen above (n. 2661, 2716).