Dalle opere di Swedenborg

 

Arcana Coelestia #9390

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9390. 'And he sent boys of the children of Israel' means those things that belong to innocence and charity. This is clear from the meaning of 'boys of the children of Israel' as things which belong to innocence and charity among members of the Church. For 'sucklings', 'young children', and 'boys' mean those who have innocence and charity, or in the abstract sense, without reference to persons, those things which belong to innocence and charity, 430, 5236; and 'the children of Israel' means members of the Church, or in the abstract sense, without reference to persons, the Church itself, 9340.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Dalle opere di Swedenborg

 

Arcana Coelestia #9382

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9382. 'And Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth which springs from Him. This is clear from the representation of 'Moses' as the Lord in respect of the Word, and so in respect of Divine Truth since the Word is this, dealt with above in 9372; from the meaning of 'coming' - when it refers to the Lord in respect of the Word or Divine Truth, represented by 'Moses' - as enlightenment, for when the Lord comes or He is present in the Word there is enlightenment; and from the meaning of 'reporting' as instruction. From all this it is evident that 'Moses came and reported to the people' means enlightenment and instruction by the Lord, imparted through Divine Truth.

[2] A brief statement must also be made here regarding the nature of enlightenment and instruction from the Word. Everyone receives enlightenment and instruction from the Word according to his affection for truth and degree of desire for it, and according to his ability to receive it. The internal man of those who receive enlightenment dwells in the light of heaven, for the light of heaven is what enlightens a person in the truths and forms of the good of faith, 8707, 8861. Those who are in that way enlightened understand the Word according to its inner truths, which being so they establish for themselves from the Word guidelines, to which they then relate the literal sense. But those who have no affection for truth rooted in good nor consequently any desire to become wise are blinded rather than enlightened when they read the Word, since they do not dwell in the light of heaven. Indeed in the light of the world, called natural illumination, they gain no insights into things other than those of a worldly nature. And as a result of this the illusions to which their outward senses are subject lead them to seize on falsities which look to them like truths. The majority of these people therefore establish no guidelines for themselves but keep to the literal sense, which they use in support of falsities, especially such falsities as accord with self-love and love of the world. But those who are not like these do no more than assent to the teachings of their Church, without caring or knowing whether they are true or false. Regarding these, see 4741, 5033, 6865, 7012, 7680, 7950, 8521, 8780. From this it is evident who exactly they are who are enlightened by the Word and who exactly they are who are blinded. That is to say, those are enlightened who are governed by heavenly loves; for heavenly loves receive and like sponges soak up heaven's truths, and are also of their own accord joined to them in the manner of soul and body. On the other hand those are blinded who are ruled by worldly loves, since these loves receive and like sponges soak up falsities, and are also of their own accord joined to them. For good and truth accord with each other, as conversely do evil and falsity. This being so, evil and falsity joined together is called the hellish marriage, in which hell itself consists, while good and truth joined together is called the heavenly marriage, in which heaven itself consists.

[3] The reason why the Word is the source of enlightenment and instruction is that in its first origin the Word is God's truth itself emanating from the Lord, and on its way down into the world it is adjusted to suit all the heavens. Therefore when a person possessing a heavenly love reads it the Word links him to heaven and through heaven to the Lord, as a result of which he receives enlightenment and instruction. It is different when a person possessing a worldly love reads the Word. He is not linked to heaven and consequently has no enlightenment or instruction. Regarding the union of heaven and the world through the Word, and of the Lord with the human race, see 9212 (end), 9216 (end), 9357.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

La Bibbia

 

1 Kings 2

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1 Now the days of David drew near that he should die; and he commanded Solomon his son, saying,

2 "I am going the way of all the earth. You be strong therefore, and show yourself a man;

3 and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.

4 That Yahweh may establish his word which he spoke concerning me, saying, 'If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,' he said, 'a man on the throne of Israel.'

5 "Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was about his waist, and in his shoes that were on his feet.

6 Do therefore according to your wisdom, and don't let his gray head go down to Sheol in peace.

7 But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at your table; for so they came to me when I fled from Absalom your brother.

8 "Behold, there is with you Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by Yahweh, saying, 'I will not put you to death with the sword.'

9 Now therefore don't hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood."

10 David slept with his fathers, and was buried in the city of David.

11 The days that David reigned over Israel were forty years; seven years reigned he in Hebron, and thirty-three years reigned he in Jerusalem.

12 Solomon sat on the throne of David his father; and his kingdom was firmly established.

13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. She said, "Do you come peaceably?" He said, "Peaceably.

14 He said moreover, I have something to tell you." She said, "Say on."

15 He said, "You know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned around, and has become my brother's; for it was his from Yahweh.

16 Now I ask one petition of you. Don't deny me." She said to him, "Say on."

17 He said, "Please speak to Solomon the king (for he will not tell you 'no'), that he give me Abishag the Shunammite as wife."

18 Bathsheba said, "Alright. I will speak for you to the king."

19 Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand.

20 Then she said, "I ask one small petition of you; don't deny me." The king said to her, "Ask on, my mother; for I will not deny you."

21 She said, "Let Abishag the Shunammite be given to Adonijah your brother as wife."

22 King Solomon answered his mother, "Why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah."

23 Then king Solomon swore by Yahweh, saying, "God do so to me, and more also, if Adonijah has not spoken this word against his own life.

24 Now therefore as Yahweh lives, who has established me, and set me on the throne of David my father, and who has made me a house, as he promised, surely Adonijah shall be put to death this day."

25 King Solomon sent by Benaiah the son of Jehoiada; and he fell on him, so that he died.

26 To Abiathar the priest the king said, "Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the Lord Yahweh before David my father, and because you were afflicted in all in which my father was afflicted."

27 So Solomon thrust out Abiathar from being priest to Yahweh, that he might fulfill the word of Yahweh, which he spoke concerning the house of Eli in Shiloh.

28 The news came to Joab; for Joab had turned after Adonijah, though he didn't turn after Absalom. Joab fled to the Tent of Yahweh, and caught hold on the horns of the altar.

29 It was told king Solomon, "Joab has fled to the Tent of Yahweh, and behold, he is by the altar." Then Solomon sent Benaiah the son of Jehoiada, saying, "Go, fall on him."

30 Benaiah came to the Tent of Yahweh, and said to him, "Thus says the king, 'Come forth!'" He said, "No; but I will die here." Benaiah brought the king word again, saying, "Thus said Joab, and thus he answered me."

31 The king said to him, "Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father's house.

32 Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn't know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

33 So shall their blood return on the head of Joab, and on the head of his seed forever. But to David, and to his seed, and to his house, and to his throne, there shall be peace forever from Yahweh."

34 Then Benaiah the son of Jehoiada went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.

35 The king put Benaiah the son of Jehoiada in his place over the army; and Zadok the priest did the king put in the place of Abiathar.

36 The king sent and called for Shimei, and said to him, "Build yourself a house in Jerusalem, and dwell there, and don't go out from there anywhere.

37 For on the day you go out, and pass over the brook Kidron, know for certain that you shall surely die: your blood shall be on your own head."

38 Shimei said to the king, "The saying is good. As my lord the king has said, so will your servant do." Shimei lived in Jerusalem many days.

39 It happened at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, "Behold, your servants are in Gath."

40 Shimei arose, and saddled his donkey, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.

41 It was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

42 The king sent and called for Shimei, and said to him, "Didn't I adjure you by Yahweh, and warn you, saying, 'Know for certain, that on the day you go out, and walk abroad any where, you shall surely die?' You said to me, 'The saying that I have heard is good.'

43 Why then have you not kept the oath of Yahweh, and the commandment that I have instructed you with?"

44 The king said moreover to Shimei, "You know all the wickedness which your heart is privy to, that you did to David my father. Therefore Yahweh shall return your wickedness on your own head.

45 But king Solomon shall be blessed, and the throne of David shall be established before Yahweh forever."

46 So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.