Dalle opere di Swedenborg

 

Arcana Coelestia #3009

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3009. As to the second point - that Messiah, Anointed, or King is the same as Divine Truth - this is clear from very many places in the Word, and has been shown frequently in explanations; as in 1672, 1728, 2015, 2069. The Lord Himself also teaches the same in John,

Pilate said to Jesus, Are you not then a king? Jesus answered, You say it, because I am a King. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice. John 18:37.

From this it is clear that the Divine Truth itself is at the root of the Lord's being called 'the King'. The reason why kings were anointed and consequently called the anointed was that 'the oil' with which they were anointed meant good, 886, 2832. Also the truth, meant by 'king', was derived from good and was accordingly truth grounded in good, so that the kingly office with them represented the Lord as regards Divine Truth which is derived from Divine Good, and so represented the Divine marriage of good within truth, whereas the priestly function represented the Divine marriage of truth within good. The latter is meant by Jesus, the former by Christ.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Dalle opere di Swedenborg

 

Arcana Coelestia #9984

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9984. The actual delight that resides in the love of doing good without thought of benefit to oneself is a reward that lasts forever; for all love and affection inscribed on a person's life remains permanently. Into that good 1 heaven is introduced, and eternal happiness from the Lord.

Note a piè di pagina:

1. The meaning of the Latin here (in illum) is not certain. But in the small work De Nova Hierosolyma Et Ejus Doctrina Coelesti, published two years later, Swedenborg wrote in id bonum (into that good).

  
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Thanks to the Swedenborg Society for the permission to use this translation.