Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Note a piè di pagina:

301. Further, in the light of angelic concepts, which are nonspatial, it is perfectly clear that in the created universe there is nothing living except the Divine-Human One--the Lord--alone, that nothing moves except by life from God, and that nothing exists except by means of the sun from God. So it is true that in God we live and move and have our being.

6500. 'And wept on him' means sorrow. This is clear without explanation. The sorrow meant in the internal sense here by 'weeping' is not because of death, as the external sense implies, but sorrow because the good of the spiritual Church is not able to be raised above the natural. For the Lord, who is flowing in constantly by way of the internal, wishes to make that good more perfect and draw it closer to Himself; but in spite of this that good cannot be raised to the prime degree of good, which is that of the celestial Church, 3833. This is because the member of sorrow the spiritual Church dwells in obscurity, compared with one who belongs to the celestial Church. He engages in reasoning about truths to establish whether they are truths; or he goes about substantiating what is called doctrine, an activity he engages in without any perception of whether what he substantiates is true or not. And once he has substantiated something for himself he fully believes it to be true, even though it may be false. For nothing is incapable of being substantiated, since that kind of activity is the work of cleverness, not of intelligence, let alone wisdom. Falsity can be substantiated more readily than truth, because it encourages evil desires and accords with the illusions of the senses. Since the member of the spiritual Church is like this he cannot possibly be raised above the natural. This then is the reason for the sorrow meant by 'Joseph wept on him'.