In Genesis 1:24, beasts signify the things of man's will or loves. (Arcana Coelestia 44, 46)

In Genesis 9:10, beasts signify all that was living in the man of the Ancient Church, and also what belonged to his new will; likewise the lower things of his understanding and the will therefrom. (Arcana Coelestia 1026-1029)

In Psalm 104:20, beasts signify affections longing to be instructed, or spiritually nourished. (Apocalypse Explained 650[10])

In Luke 10:35, since the beast was a donkey, this signifies to instruct another according to his capability. (Apocalypse Explained 1154)

The beast of the south (Isaiah 30:6) signifies people who are principled in the knowledges of good and of truth, but do not apply them to life and instead to science.

Every beast and creeping thing (Genesis 8:19) signifies the goodnesses of the internal and external man.

"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the lust to do evil.

The beast ascending out of the sea (Revelation 13:1) signifies reasonings from the natural man confirming the separation of faith from life.

(Riferimenti: Apocalypse Explained 13, 773; Revelation 13:11)

Title: What Does the Spirit of the Lord Do Exactly

Topic: Word

Summary: The Bible tells us that the Spirit of the Lord does many different things and is very active in every phase of our spiritual lives.

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 1:1-2
Exodus 31:1-3
Numbers 11:27; 24:2
Judges 3:8; 6:34; 11:29; 13:24-25; 14:5-6, 19; 15:14
1 Samuel 10:6, 9-10; 11:6; 16:13-14; 19:20-24
2 Samuel 23:1-2
1 Kings 18:7, 12; 22:6
2 Kings 2:16
2 Chronicles 20:14; 24:20
Job 33:4
Isaiah 11:1-2; 40:13; 59:19; 61:1-3
Ezekiel 11:5, 24; 37:1
Micah 2:7; 3:8
Zechariah 7:12
Matthew 12:24-28
Acts of the Apostles 8:36
1 Corinthians 2:14
2 Corinthians 3:17-18
Ephesians 3:14-16
John 7:37
Revelation 22:1
Proverbs 20:27

777. And upon his horns ten diadems, signifies power from appearances of truth in abundance. This is evident from the signification of "horns," as being power (of which just above); also from the signification of "ten," as being much, thus also abundance (See above, n. 675); also from the signification of "diadems," as being truths in the ultimate of order, which are the truths of the sense of the letter of the Word (See above, n. 717). Appearances of truth are also meant, because the truths of the sense of the letter of the Word are for the most part appearances of truth; and by means of these apparent truths of the Word those who are meant by this "beast" have their power. These are such as confirm by reasonings the separation of faith from life. For the truths of the sense of the letter of the Word, which are appearances of truth, and which they connect by reasonings so as to make them to appear like genuine truths, are what are here signified by "diadems." But when these have been connected by reasonings from falsities and fallacies they are no longer apparent truths but truths falsified, and thus falsities; according to what was illustrated above (n. 719) from the apparent progression of the sun. Upon the heads of the dragon there appeared seven diadems, but upon the horns of the beast ten diadems, because "the head of the dragon" signifies the knowledge [scientia] of the holy things of the Word which are falsified and adulterated, thus apparent truths which are the truths of the sense of the letter of the Word; while the "horns" signify their much power when these are connected and confirmed by reasonings from the natural man. Yet this much power is not from the reasonings, but through the reasonings from the truths of the sense of the letter of the Word.