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Exodus 23:14-19 : The Three Annual Festivals

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14 Three times thou shalt keep a feast unto me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

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Harvesting Your Mind

Da Todd Beiswenger


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At harvest, we are to remember that all good things come from God. We are to acknowledge this not because God needs our praise, but because it is good for us. It opens our minds, and prepares us for God's good harvest.

(Riferimenti: Divine Love and Wisdom 335; Exodus 23:14-19; James 1:17; Jeremiah 29:11; John 3:27, 6:27)

Dalle opere di Swedenborg

 

Arcana Coelestia #6048

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6048. 'And says, What are your works?' means and to know your forms of good. This is clear from meaning of 'works' as forms of good. The reason why 'works' means forms of good is that works originate in the will, and what originates in the will is a form of good or a form of evil, whereas what originates in the understanding, such as spoken words, is a form of truth or a form of falsity. The 'works' done by Jacob's sons, and also by their forefathers, consisted in tending livestock, thus in acting as shepherds; and by these 'works' too forms of good are meant, in particular forms of the good of truth. This meaning has its origin in correspondences, for lambs, sheep, kids, and she-goats, which are members of the flock, correspond to forms of the good of charity; and so do young bulls and oxen, which are members of the herd. The fact that these animals have this correspondence is clear from the consideration that when angels, moved by a heavenly affection, talk to one another about forms of the good of charity, flocks and herds are seen in some places in the world of spirits and also in the first or lowest heaven. Flocks are seen when they talk about interior forms of the good of charity, but herds when they talk about exterior forms, see 3218-3220. This explains why in the Word such deeds are meant by 'flocks and herds'.

[2] In general it should be recognized that every spiritual meaning contained in the Word has its origin in representatives in the next life, and those representatives in correspondences. The reason for this is that the natural world derives its existence from the spiritual world in the way an effect does from its cause, to the end that the spiritual world may flow into the natural world and act as the causes behind things there. In this way everything there is maintained in its proper path and order. For the whole natural creation is a theatre representative of the Lord's kingdom, that is, of the spiritual and celestial realities there, see 2758, 2987-3002, 4939, 5116.

  
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Thanks to the Swedenborg Society for the permission to use this translation.