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Genesis 28

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1 And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, `Thou dost not take a wife of the daughters of Caanan;

2 rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother;

3 and God Almighty doth bless thee, and make thee fruitful, and multiply thee, and thou hast become an assembly of peoples;

4 and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.'

5 And Isaac sendeth away Jacob, and he goeth to Padan-Aram, unto Laban, son of Bethuel the Aramaean, brother of Rebekah, mother of Jacob and Esau.

6 And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife -- in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan --

7 that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram --

8 and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father,

9 and Esau goeth unto Ishmael, and taketh Mahalath, daughter of Ishmael, Abraham's son, sister of Nebajoth, unto his wives, to himself, for a wife.

10 And Jacob goeth out from Beer-Sheba, and goeth toward Haran,

11 and he toucheth at a [certain] place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh [them] his pillows, and lieth down in that place.

12 And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;

13 and lo, Jehovah is standing upon it, and He saith, `I [am] Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed;

14 and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed.

15 `And lo, I [am] with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.'

16 And Jacob awaketh out of his sleep, and saith, `Surely Jehovah is in this place, and I knew not;'

17 and he feareth, and saith, `How fearful [is] this place; this is nothing but a house of God, and this a gate of the heavens.'

18 And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,

19 and he calleth the name of that place Bethel, [house of God,] and yet, Luz [is] the name of the city at the first.

20 And Jacob voweth a vow, saying, `Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on --

21 when I have turned back in peace unto the house of my father, and Jehovah hath become my God,

22 then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me -- tithing I tithe to Thee.'

   

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Apocalypse Explained #674

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674. There was a great earthquake.- That this signifies a remarkable change of the state of the interiors in those who are of the church, is evident from the signification of a great earthquake (terrae motus), as denoting a remarkable change of the state of the church; for the earth (terra) signifies the church, motion, change of state, and great, what is remarkable. That an earthquake, in the Word, signifies a change of the state of the church, may be seen above (n.400:2, 499).

[2] That a change of state as to the truths and goods of the church, sprang from causes involved in the preceding verse, is evident; that is, because the two witnesses that had been slain and restored to life ascended by command into heaven in the cloud, and their enemies saw them. It is therefore clear that the cause was the separation of the good from the evil, as shown in preceding articles, where the ascent of the two witnesses has been explained. But these things cannot be made plain to the understanding, until the state of the case in the spiritual world be made known. For the things described in this verse - namely, that there was a great earthquake, that the tenth part of the city fell, and that there were killed in the earthquake names of men seven thousand, also, that the rest became afraid and gave glory to the God of heaven - do take place, and also did take place at the time of the Last Judgment, but in the spiritual world, not in the natural world. For when it is necessary for the good there to be separated from the evil, and the good to be protected from being injured by the evil, then the good are removed from the societies, and the evil left, according to the words of the Lord in Matthew:

"Two shall be in the field, one shall be taken, the other shall be left; two [women] grinding, one shall be taken, the other shall be left" (24:40, 41);

this may be seen explained in the Arcana Coelestia 4334, 4335). When the good are taken away, then in the societies in which the good and evil were intermingled, a remarkable change takes place as to those things which pertain to the church.

[3] But the cause of that change shall be further explained. In the spiritual world there is a communication of all affections, and sometimes of thoughts; and within every society there is a general communication, extending itself from the midst in every direction, even to the boundaries, almost as light spreads from the centre to the circumference. The variations and changes of the affections arising from communication and its extension, spring from an influx of affections from other societies, which are either above or at the sides, also from the new comers who enter the society, and also from the fact of few or many being removed from the society.

[4] The societies upon which the Last Judgment took place, consisted of both the good and the evil, the evil being those who were interiorly, but not outwardly, opposed to the goods of love and the truths of doctrine, for outwardly they could act according to what was right and just, and speak what was pious and true not for the sake of rectitude, justice, piety, and truth, but from habit acquired in the world, for the sake of fame, glory, honour, gain, and various delights of the natural loves; also on account of the laws and their penalties. Such persons therefore, although interiorly evil, were still able to associate with those who were not only outwardly but also interiorly good. When therefore the good were being separated from those who appeared good only in external form, then the external good [of the latter] vanished, and their interior evil became apparent; for they were kept in such external good by communication with those within the same society, who, as said above, were not only outwardly but also interiorly, good. When external good then was removed from the evil, their interiors, which were full of mere evil and filthy things were opened, and consequently their real quality was made manifest. These are the things, therefore, that are specifically meant by the two witnesses ascending by command into heaven in a cloud, and their enemies seeing them; and here, that in that hour there was a great earthquake, that is, that when that state came, a remarkable change took place as to those things which pertain to the church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Luke 18

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1 He also spoke a parable to them that they must always pray, and not give up,

2 saying, "There was a judge in a certain city who didn't fear God, and didn't respect man.

3 A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!'

4 He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man,

5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"

6 The Lord said, "Listen to what the unrighteous judge says.

7 Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?

8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?"

9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

10 "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

11 The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

12 I fast twice a week. I give tithes of all that I get.'

13 But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'

14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

16 Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.

17 Most certainly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it."

18 A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"

19 Jesus asked him, "Why do you call me good? No one is good, except one--God.

20 You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.'"

21 He said, "I have observed all these things from my youth up."

22 When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me."

23 But when he heard these things, he became very sad, for he was very rich.

24 Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!

25 For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."

26 Those who heard it said, "Then who can be saved?"

27 But he said, "The things which are impossible with men are possible with God."

28 Peter said, "Look, we have left everything, and followed you."

29 He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

30 who will not receive many times more in this time, and in the world to come, eternal life."

31 He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.

32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

33 They will scourge and kill him. On the third day, he will rise again."

34 They understood none of these things. This saying was hidden from them, and they didn't understand the things that were said.

35 It happened, as he came near Jericho, a certain blind man sat by the road, begging.

36 Hearing a multitude going by, he asked what this meant.

37 They told him that Jesus of Nazareth was passing by.

38 He cried out, "Jesus, you son of David, have mercy on me!"

39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"

40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,

41 "What do you want me to do?" He said, "Lord, that I may see again."

42 Jesus said to him, "Receive your sight. Your faith has healed you."

43 Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.