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Ezekiel 38

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1 And there is a word of Jehovah unto me, saying:

2 `Son of man, set thy face unto Gog, of the land of Magog, prince of Rosh, Meshech, and Tubal, and prophesy concerning him,

3 and thou hast said: Thus saith the Lord Jehovah: Lo, I [am] against thee, O Gog, Prince of Rosh, Meshech, and Tubal,

4 And I have turned thee back, And I have put hooks in thy jaws, And have brought thee out, and all thy force, Horses and horsemen, Clothed in perfection all of them, A numerous assembly, [with] buckler and shield, Handling swords -- all of them.

5 Persia, Cush, and Phut, with them, All of them [with] shield and helmet.

6 Gomer and all its bands, The house of Togarmah of the sides of the north, And all its bands, many peoples with thee,

7 Be prepared, yea, prepare for thee, Thou and all thine assemblies who are assembled unto thee, And thou hast been to them for a guard.

8 After many days thou art appointed, In the latter end of the years thou comest in unto a land brought back from sword, [A people] gathered out of many peoples, Upon mountains of Israel, That have been for a perpetual waste, And it from the peoples hath been brought out, And dwelt safely have all of them.

9 And thou hast gone up -- as wasting thou comest in, As a cloud to cover the land art thou, Thou and all thy bands, and many peoples with thee.

10 Thus said the Lord Jehovah: And it hath come to pass in that day, Come up do things on thy heart, And thou hast thought an evil thought,

11 And thou hast said: I go up against a land of unwalled villages, I go in to those at rest, dwelling confidently, All of them are dwelling without walls, And bar and doors they have not.

12 To take a spoil, and to take a prey, To turn back thy hand on inhabited wastes, And on a people gathered out of nations, Making cattle and substance, Dwelling on a high part of the land.

13 Sheba, and Dedan, and merchants of Tarshish, And all its young lions say to thee: To take a spoil art thou come in? To take a prey assembled thine assembly? To bear away silver and gold? To take away cattle and substance? To take a great spoil?

14 Therefore, prophesy, son of man, and thou hast said to Gog: Thus said the Lord Jehovah: In that day, in the dwelling of My people Israel safely, Dost thou not know?

15 And thou hast come in out of thy place, From the sides of the north, Thou and many peoples with thee, Riding on horses -- all of them, A great assembly, and a numerous force.

16 And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.

17 Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days -- years, To bring thee in against them?

18 And it hath come to pass, in that day, In the day of the coming in of Gog against the land of Israel, An affirmation of the Lord Jehovah, Come up doth My fury in My face,

19 And in My zeal, in the fire of My wrath, I have spoken: Is there not in that day a great rushing on the land of Israel?

20 And rushed from My presence have fishes of the sea, And the fowl of the heavens, And the beast of the field, And every creeping thing that is creeping on the ground, And all men who [are] on the face of the ground, And thrown down have been the mountains, And fallen have the ascents, And every wall to the earth falleth.

21 And I have called against him, to all My mountains a sword, An affirmation of the Lord Jehovah, The sword of each is against his brother.

22 And I have been judged with him, With pestilence and with blood, And an overflowing rain and hailstones, Fire and brimstone I rain on him, and on his bands, And on many peoples who [are] with him.

23 And I have magnified Myself, and sanctified Myself, And I have been known before the eyes of many nations, And they have known that I [am] Jehovah!

   

Commento

 

Bow

  

A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil destroying good. (Jeremiah 6:23)

(Riferimenti: Apocalypse Explained 357)

Dalle opere di Swedenborg

 

Apocalypse Revealed #831

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831. 19:17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, "Come and gather together for the supper of the great God." This symbolizes the Lord, out of Divine love and so out of Divine zeal, calling all people who have a spiritual affection for truth and think about heaven, and summoning them to the New Church and to conjunction with Himself, thus to eternal life.

The angel standing in the sun means the Lord in His Divine love. The angel means the Lord, and the sun His Divine love. Crying with a loud voice means, symbolically, out of Divine zeal, for a voice or influx coming from the Lord out of Divine love is an expression of Divine zeal, inasmuch as zeal is a characteristic of love. Birds that fly in the midst of heaven symbolize all people who have a spiritual affection for truth and so think about heaven. To come and gather together for the supper of the great God symbolizes a calling and summoning to the New Church and to conjunction with the Lord; and because conjunction with the Lord is attended by eternal life, therefore this, too, is symbolically meant. To cry "come" symbolizes a calling, and "gather together" symbolizes a summoning.

[2] That an angel in the Word means the Lord may be seen in nos. 5, 170, 258, 344, 465, 649, 657, 718 above, and the more so here because he was seen standing in the sun, and no angel appears in the sun. For the Lord is the sun in the spiritual world, and therefore the Lord alone is present in it. That the sun in reference to the Lord symbolizes Divine love may be seen in nos. 53 and 414. Clearly, to cry with a loud voice in reference to the Lord in His Divine love means, symbolically, to speak or flow in out of Divine zeal; for Divine zeal is a characteristic of Divine love, in this case for the salvation of humankind. That birds symbolize such things as are connected with the intellect and consequent thought may be seen in no. 757 above, and in this case people who have a spiritual affection for truth and think about heaven, since the cry is addressed to birds that fly in the midst of heaven, and to fly in the midst of heaven means, symbolically, to discern, focus on, and think (nos. 245, 415). That the supper of the great God symbolizes the New Church and thus conjunction with the Lord, may be seen in no. 816, where that supper is called the marriage supper of the Lamb.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.