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Exodus 34

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1 And Jehovah saith unto Moses, `Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;

2 and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,

3 and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.'

4 And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.

5 And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,

6 and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

7 keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third [generation], and on a fourth.'

8 And Moses hasteth, and boweth to the earth, and doth obeisance,

9 and saith, `If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it [is] a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.'

10 And He saith, `Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou [art] have seen the work of Jehovah, for it [is] fearful that which I am doing with thee.

11 `Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;

12 take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;

13 for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;

14 for ye do not bow yourselves to another god -- for Jehovah, whose name [is] Zealous, is a zealous God.

15 `Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and [one] hath called to thee, and thou hast eaten of his sacrifice,

16 and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;

17 a molten god thou dost not make to thyself.

18 `The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.

19 `All opening a womb [are] Mine, and every firstling of thy cattle born a male, ox or sheep;

20 and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.

21 `Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.

22 `And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.

23 `Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;

24 for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.

25 `Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:

26 the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.'

27 And Jehovah saith unto Moses, `Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.'

28 And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.

29 And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony [are] in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,

30 and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.

31 And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them;

32 and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.

33 And Moses finisheth speaking with them, and putteth on his face a vail;

34 and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;

35 and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.

   

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Apocalypse Explained #660

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660. Verse 10. And they that dwell upon the earth shall rejoice over them and shall be glad, signifies delights from infernal love with those who are opposed to the goods and truths of the church. This is evident from the signification of "they that dwell upon the earth," as being those who are in the church, here those therein who are in evils and in falsities therefrom, thus who are opposed to its goods and truths; also from the signification of "rejoicing and being glad," as being here the delight of infernal love; for all joy and all gladness is of love, since everyone rejoices and is glad when his love is favored, and when he pursues and obtains what he loves; in a word, all the joy of man proceeds from his love and all the sadness and grief of mind from antagonism to his love.

[2] It is said "rejoice and be glad" because of the marriage of good and truth; for "joy" is predicated of good because it relates to love, for it belongs especially to the heart and will, and "gladness" is predicated of truth, because it relates to the love of truth, for it belongs especially to the mind and its thought; therefore we speak of "joy of heart" and "gladness of mind." Everywhere in the Word there are two expressions, one of which has reference to good and the other to truth, and this because it is the conjunction of good and truth that makes both heaven and the church; therefore both heaven and the church are compared to a marriage, for the reason that the Lord is called "Bridegroom" and "Husband," and heaven and the church are called "bride" and "wife." Everyone, therefore, who is not in that marriage is not an angel of heaven nor a man of the church; and the reason is that there is no good with anyone unless it is formed by truths, nor is there truth with anyone unless it is made living by good; for every truth is a form of good, and all good is the being [esse] of truth, and as one is not possible without the other it follows that there must needs be a marriage of good and truth with the man of the church as well as with an angel of heaven. Moreover, all intelligence and wisdom are from that marriage, for from it truths and goods are continually born, by which the understanding and will are formed.

[3] This has been said that it may be known why "to rejoice" and "to be glad" are both mentioned, namely, because "to rejoice" is predicated of good and its love or affection, and "to be glad" is predicated of truth and its love or affection. This is the case in many other passages in the Word, as in the following:

The heavens shall be glad and the earth shall rejoice (Psalms 96:11).

Let all that seek Thee rejoice and be glad in Thee (Psalms 40:16; 70:4).

The righteous shall be glad and exult before God, and shall rejoice in gladness (Psalms 68:3).

That we may rejoice all our days, make us glad according to the days in which Thou hast afflicted us (Psalms 90:14, 15).

Be glad in Jerusalem and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her (Isaiah 66:10).

Rejoice and be glad, O daughter of Edom (Lamentations 4:21).

Behold joy and gladness, slaying the ox (Isaiah 22:13).

They shall obtain joy and gladness, sorrow and sighing shall flee away (Isaiah 35:10; 51:11).

Joy and gladness shall be found in Zion, confession and the voice of singing (Isaiah 51:3).

They shall make 1 me to hear joy and gladness (Psalms 51:8).

Joy and gladness are cut off from the house of our God (Joel 1:16).

The fast of the tenth month shall be to the house of Judah for joy and for gladness (Zechariah 8:19).

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride (Jeremiah 7:34; 25:10; 33:11).

[4] In place of joy exultation is also mentioned, because exultation, like joy, is predicated of good, because it relates to love, to the heart, and to the will; as in the following passages:

Jacob shall exult, Israel shall be glad (Psalms 14:7; 53:6).

I exult and am glad in Thy kindness (Psalms 31:7).

Be glad in Jehovah, and exult, ye righteous (Psalms 32:11).

Mount Zion shall be glad, and the daughters of Judah shall exult (Psalms 48:11).

Let all that trust in Thee be glad, and let them that love Thy name exult in Thee (Psalms 5:11).

This is the day that Jehovah hath made, let us exult and be glad in it (Psalms 118:24).

Let us exult and be glad in His salvation (Isaiah 25:9).

Be ye glad and exult forever in the things which I create (Isaiah 65:18).

Exult and be glad that Jehovah hath magnified in doing (Joel 2:21).

Exult, ye sons of Zion, and be glad in Jehovah your God (Joel 2:23; Habakkuk 3:18).

Be glad and exult with all the heart, O daughter of Jerusalem (Zephaniah 3:14).

Gladness and exultation are taken away from Carmel (Isaiah 16:10; Jeremiah 48:33).

The angel said unto Zacharias, Thou shalt have gladness and exultation, and many shall rejoice at His birth (Luke 1:14).

In all these passages, "exultation" signifies delight from love and from the affection of good, and "gladness" signifies pleasure from the love and affection of truth.

Note a piè di pagina:

1. The Hebrew has "Thou shalt make," as also found in Arcana Coelestia 3812, 8339.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.