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Ezekiel 34

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1 The word of Yahweh came to me, saying,

2 Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves! Shouldn't the shepherds feed the sheep?

3 You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.

4 You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.

5 They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.

6 My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.

7 Therefore, you shepherds, hear the word of Yahweh:

8 As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn't feed my sheep;

9 therefore, you shepherds, hear the word of Yahweh:

10 Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.

11 For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out.

12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.

13 I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

14 I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.

15 I myself will be the shepherd of my sheep, and I will cause them to lie down, says the Lord Yahweh.

16 I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.

17 As for you, O my flock, thus says the Lord Yahweh: Behold, I judge between sheep and sheep, the rams and the male goats.

18 Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet?

19 As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.

20 Therefore thus says the Lord Yahweh to them: Behold, I, even I, will judge between the fat sheep and the lean sheep.

21 Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;

22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.

23 I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

24 I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.

25 I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.

26 I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.

27 The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.

28 They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.

29 I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

30 They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.

31 You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.

   

Commento

 

House

  
White House at Night by Vincent van Gogh

A "house" is essentially a container -- for a person, a family, several families or even a large group with shared interests (think of the term "houses of worship.") In the Bible, a "house" is also a container, but for spiritual things rather than natural things. In various uses a "house" can represent part of the mind, the whole mind, a whole person or even a church. The other nuance to the word "house" is that it is generally used in regards to our affections and desires rather than our thoughts and principles. This makes sense; we tend to engage our thoughts and rationality when we are out in the world doing our work, but when we are inside our houses we are driven most by love for our families and the desire to be good to those we love. So "house" tends to represent the things we want and care about -- which are ultimately the things that define us.

Dalle opere di Swedenborg

 

Heaven and Hell #534

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534. The way that leads to heaven, and the way that leads to hell were once represented to me. There was a broad way tending towards the left or the north, and many spirits were seen going in it; but at a distance a large stone was seen where the broad way came to an end. From that stone two ways branched off, one to the left and one in the opposite direction to the right. The way that went to the left was narrow or straitened, leading through the west to the south, and thus into the light of heaven; the way that went to the right was broad and spacious, leading obliquely downwards towards hell. All at first seemed to be going the same way until they came to the large stone at the head of the two ways. When they reached that point they divided; the good turned to the left and entered the straitened way that led to heaven; while the evil, not seeing the stone at the fork of the ways fell upon it and were hurt; and when they rose up they ran on in the broad way to the right which went towards hell.

[2] What all this meant was afterwards explained to me. The first way that was broad, wherein many both good and evil went together and talked with each other as friends, because there was no visible difference between them, represented those who externally live alike honestly and justly, and between whom seemingly there is no difference. The stone at the head of the two ways or at the corner, upon which the evil fell and from which they ran into the way leading to hell, represented the Divine truth, which is rejected by those who look towards hell; and in the highest sense this stone signified the Lord's Divine Human. But those who acknowledged the Divine truth and also the Divine of the Lord went by the way that led to heaven. By this again it was shown that in externals the evil lead the same kind of life as the good, or go the same way, that is, one as readily as the other; and yet those who from the heart acknowledge the Divine, especially those within the church who acknowledge the Divine of the Lord, are led to heaven; while those who do not are led to hell.

[3] The thoughts of man that proceed from his intention or will are represented in the other life by ways; and ways are visibly presented there in exact accord with those thoughts of intention; and in accord with his thoughts that proceed from intention everyone walks. For this reason the character of spirits and their thoughts are known from their ways. This also makes clear what is meant by the Lord's words:

Enter ye in through the narrow gate; for wide is the gate and broad is the way that leadeth to destruction, and many be they that enter in thereby; for straitened is the way and narrow the gate that leadeth to life, and few be they who find it (Matthew 7:13, 14).

The way that leads to life is straitened not because it is difficult but because there are few who find it, as is said here. The stone seen at the corner where the broad and common way ended, and from which two ways were seen to lead in opposite directions, illustrated what is signified by these words of the Lord:

Have ye not read what is written? The stone which the builders rejected was made the head of the corner. Whosoever shall fall upon that stone shall be broken (Luke 20:17, 18).

"Stone" signifies Divine truth, and "the stone of Israel" the Lord in respect to His Divine Human; the "builders" mean those who are of the church; "the head of the corner" is where the two ways are; "to fall" and "to be broken" is to deny and perish. 1

Note a piè di pagina:

1. [Swedenborg's footnote] "Stone" signifies truth (Arcana Coelestia 114, 643, 1298, 3720, 6426, 8609, 10376).

For this reason the law was inscribed on tables of stone (10376).

"The stone of Israel" means the Lord in respect to the Divine truth and His Divine Human (6426).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.