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Genesis 21

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3 Ig'Ibrahim i rur-es wa igraw əd Sarata da eṣəm Isxaq.

4 Isammaṇkad-tu əzəl wa d-iga əṭṭam aḍan əd təhut, təməwit t'as t'omar Məššina.

5 Iga Ibrahim ɣur təhut n Isxaq temeḍay n awatay.

6 Təṇṇa Sarata: «Məššina isisag-i taḍaza ən tədəwit. Aytedan kul win əslanen Isxaq ad-agin taḍaza ta əgeɣ.»

7 Təlas təṇṇa: «Ma iṃos wa z-issuḍəfan Ibrahim as Sarata ilkam daɣ-as əsəṇkəs ən bararan? Ənta əkfeq-qu barar daɣ tušaray-nnet.»

8 Idwal barar. Əzəl w'ad təmməzay Sarata d əsəṇkəs-net ig'Ibrahim ṣaksas zəwwəran ən tədəwit.

9 Tənay Sarata barar ən wələt Maṣar ta təgat Hajara, wa təla d Ibrahim, itajab daɣ barar-net Isxaq.

10 Təṇṇa y Ibrahim: «Əstəɣ taklit a da ənta əd rur-es. Wa da, wər z-inəməkusət əd barar-in Isxaq»

11 Awalan win əkman Ibrahim wəllen fəlas Ismaɣil ənta da rur-es.

12 Mišan iṇṇ-as Məššina: «A-kay-wər-takmu batu ən barar əd tawahayt-nak. Ardu s igi n a w'as dak təṇṇa Sarata. Id fəlas aganna wa n Isxaq a daɣ z-agu əzzurriya-nnak.

13 Amaran barar wa n tawahayt ad-iqqəl amaraw ən tamattay iyyat, id ənta da rur-ek.»

14 Aɣóra ṭufat inzay Ibrahim daɣ adakal ən təgəlla d əṇwar iḍnayan aṃan, ikf-en i Hajara, issəwar-tan əzir-net, ikf-et barar, issəgl-et. Təgla, teway əd taṇeray ən Ber-Šeba, təxrak.

15 As əɣradan aṃan daɣ əṇwar, toyya-ddu rur-es daw təfsəq.

16 Təzzar təkk-as əḍḍəkud ən taggor təqqim fəl-as təṇṇa: «Wər areɣ ad haṇṇaya barar-in itiba-tu.» Təqqim-in sen da ad təhallu.

17 Məššina isla i tala ən barar təzzar iɣra-ddu Angalos ən Məššina daɣ jənnawan Hajara iṣṣəstan-tat: «Ma kam igrawan, Hajara? Ad wər tərməɣa. Məššina isla i barar ihallu daɣ adag wa daq-q in toyye.

18 Əbdəd! Ədkəl barar-nam, əṣṣən daɣ-as, id ad-t-aga əmaraw ən tamattay tagget.

19 Olam Məššina šiṭṭawen ən Hajara təzzar togg'aṇu. Təgla təḍnay aṇwar təššəšwa barar-net. Daɣ təɣlift ən Məššina idwal barar, iqqal ənaṇḍab ən təganzay isaḍasan. Iɣsar daɣ taṇeray ən Faran. Təzzəzlaf-tu ṃa-s wələt Maṣar.

22 Daɣ azzaman win di Abimelek oṣa-ddu Ibrahim, iddew əd Fikol əmənokal ən nammagaran-net. Iṇṇa Abimelek y Ibrahim: «Məššina og̣az kay daɣ a wa tətagga kul.

23 Əmərədda əhəḍ-i əs Məššina as wər di-za-takkaddala nak wala bararan-in wala əzzurriya-nnin. Əmmək w'as dak-əmmozala s əlləllu, mazal-i sər-əs, nak d akal a daɣ təɣsara.»

24 «Əhaḍa sər-əs» iṇṇa Ibrahim.

25 Mišan išaššawad Ibrahim Abimelek təṇṇa ta təgat daɣ batu n aṇu wa əgdalan eklan-net.

26 Ijjəwwab-as Abimelek: «Wər əṣṣena wa igan a di. Kay iṃan-nak wər di-təṇṇeɣ araṭ, amaran wər əsleɣ i sər-əs immigradan har azalada.»

27 Idkal Ibrahim eharay wa ənḍərran əd šitan ikf-en y Abimelek, əsammarkaṣan taṣṣaq gar-essan.

28 Iṣkat Ibrahim šibəgag əṣṣayat daɣ aharay-nnet.

29 «Ma fəl ənṣanat, iṇṇ-as Abimelek, əṣṣayat təbəgag šin təṣkata da?»

30 «Əṣṣayat təbəgag a da a tanat təqbəla əg̣mədnat-in əfuṣ-in, əṃosnat təgəyya n as nak a iɣazan aṇu a da.»

31 A di da a fəl ig'adagg a da eṣəm Ber-Šeba: anu wa fəl əhaḍan ket-nasan.

32 Dəffər as saṃṃarkasan taṣṣaq daɣ Ber-Šeba iqqal Abimelek akal ən Kəl Filist, ənta əd Fikol wa n əmənokal ən nammagaran-net.

33 Ibrahim iṇbal ašək igan eṣəm ešel daɣ Ber-Šeba, amaran iɣbad Əməli, Məššina Amaɣlol daɣ adag wen.

34 Igla Ibrahim iɣsar daɣ akal ən Kəl Filist har iga tamert.

   

Dalle opere di Swedenborg

 

Arcana Coelestia #2609

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2609. But as regards commandments to do with life 1 - as all the Ten Commandments are, and as very many in the Law and the Prophets are because the service which these perform is to man's very life, they are of use in both senses, the literal sense and the internal. The things that exist in the literal sense were for the people and peoples of that period, who had no understanding of things that were internal, while the things that exist in the internal sense were for the angels, who have no interest in things that are external. Unless the Ten Commandments also contained internal things, they would never have been declared on Mount Sinai by means of so great a miraculous event; for everything contained in them, such as the commands to honour one's parents, not to steal, not to murder, not to commit adultery, not to covet what belongs to another, is known to gentiles also and has been laid down for them in their laws. And the children of Israel too, being members of the human race, ought to have known the same without any such declaration from Sinai. But it was because those commandments in both senses were to be of service to man's life, and were as external forms produced from internal, which corresponded to one another, that they came down out of heaven on Mount Sinai by means of so great a miraculous event - being declared and heard in heaven in the internal sense and declared and heard on earth in the external sense.

[2] Take, for example, the words that those who honoured their parents would have their days prolonged upon the land. By 'parents' the angels in heaven perceived the Lord, and by 'land' His kingdom, which those who worship Him in love and faith would possess for ever as sons and heirs. People on earth however understood parents by 'parents', the land of Canaan by 'the land', and years of life by 'the prolonging of their days'. By 'do not steal' angels in heaven perceived that they were not to take anything away from the Lord nor to ascribe any righteousness and merit at all to themselves. People on earth however understood that they were not to steal. From this it is clear that these commandments are true in both senses. Or take the commandment 'not to murder'; angels in heaven perceived that they were not to hate anyone nor to destroy any good and truth existing with another. But people on earth perceived that friends must not be murdered. And so it is with all the other commandments.

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1. i.e. as distinct from those to do with worship

  
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Thanks to the Swedenborg Society for the permission to use this translation.

La Bibbia

 

Genesis 21

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1 Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.

2 Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.

3 Abraham called his son who was born to him, whom Sarah bore to him, Isaac.

4 Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.

5 Abraham was one hundred years old when his son, Isaac, was born to him.

6 Sarah said, "God has made me laugh. Everyone who hears will laugh with me."

7 She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."

8 The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.

9 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

10 Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac."

11 The thing was very grievous in Abraham's sight on account of his son.

12 God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.

13 I will also make a nation of the son of the handmaid, because he is your seed."

14 Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.

15 The water in the bottle was spent, and she cast the child under one of the shrubs.

16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.

17 God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.

18 Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."

19 God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.

20 God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.

21 He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.

22 It happened at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, "God is with you in all that you do.

23 Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner."

24 Abraham said, "I will swear."

25 Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.

26 Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."

27 Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.

28 Abraham set seven ewe lambs of the flock by themselves.

29 Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"

30 He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."

31 Therefore he called that place Beersheba, because they both swore there.

32 So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.

33 Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.

34 Abraham lived as a foreigner in the land of the Philistines many days.