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Daniel 2

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1 I sitt annet regjeringsår hadde Nebukadnesar drømmer som gjorde hans sinn urolig, og det var forbi med hans søvn.

2 Og kongen lot kalle tegnsutleggerne og åndemanerne og trollmennene og kaldeerne, forat de skulde fortelle kongen hans drømmer; og de kom og trådte frem for kongen.

3 Og kongen sa til dem: Jeg har hatt en drøm, og mitt sinn er blitt urolig; jeg stunder efter å få drømmen å vite.

4 Da talte kaldeerne til kongen på araméisk: Kongen leve evindelig! Si dine tjenere drømmen! Så skal vi kunngjøre dig dens uttydning.

5 Kongen svarte kaldeerne: Dette mitt ord står fast: Hvis I ikke kunngjør mig drømmen og dens uttydning, så skal I bli hugget i stykker, og eders huser gjort til en møkkdynge.

6 Men dersom I kunngjør mig drømmen og dens uttydning, så skal I få rike gaver og stor ære av mig. Derfor, si mig drømmen og dens uttydning!

7 Da svarte de annen gang: Vil ikke kongen si sine tjenere drømmen! Så skal vi si hvad den betyr.

8 Kongen svarte: Jeg vet for visst at I bare vil vinne tid, fordi I ser at det ord jeg sa, står fast.

9 Såfremt I ikke sier mig drømmen, da er dommen over eder uforanderlig. Men I er blitt enige om å fortelle mig en skammelig løgn, i håp om at tidene skal forandre sig, derfor, si mig drømmen, så jeg kan vite at I også kan kunngjøre mig dens uttydning!

10 Kaldeerne svarte kongen: Det er ikke et menneske på jorden som kan kunngjøre kongen det han vil vite; for ingen konge, hvor stor og mektig han var, har nogensinne krevd noget sådant av nogen tegnsutlegger eller åndemaner eller kaldeer.

11 For det som kongen krever, er altfor vanskelig, og det er ingen annen som kan kunngjøre kongen hvad han vil vite, enn gudene, som ikke har sin bolig blandt menneskene.

12 Over dette blev kongen harm og meget vred, og han bød at alle Babels vismenn skulde drepes.

13 Da denne befaling var utstedt, og de skulde til å drepe vismennene, lette de også efter Daniel og hans medbrødre for å drepe dem.

14 Da sa Daniel et klokt og forstandig ord til Arjok, høvdingen for kongens livvakt, som hadde draget ut for å drepe Babels vismenn.

15 Han tok til orde og spurte Arjok, kongens høvedsmann: Hvorfor har kongen utstedt denne strenge befaling? Da fortalte Arjok Daniel hvorledes det hadde sig.

16 Så gikk Daniel inn og bad kongen at han vilde gi ham en frist, så han kunde kunngjøre kongen uttydningen.

17 Derefter gikk Daniel hjem og fortalte Hananja, Misael og Asarja, sine medbrødre, det som hadde hendt,

18 forat de skulde bede himmelens Gud at han i sin barmhjertighet vilde åpenbare denne hemmelighet, så at ikke Daniel og hans medbrødre skulde bli drept sammen med Babels andre vismenn.

19 Da blev hemmeligheten åpenbaret Daniel i et syn om natten; og Daniel priste himmelens Gud.

20 Daniel tok til orde og sa: Lovet være Guds navn fra evighet og til evighet! For visdommen og styrken hører ham til,

21 og han omskifter tider og stunder, avsetter konger og innsetter konger; han gir de vise visdom og de forstandige forstand;

22 han åpenbarer det dype og skjulte; han vet hvad som er i mørket, og hos ham bor lyset.

23 Dig, mine fedres Gud, takker og priser jeg, fordi du har gitt mig visdom og styrke og nu har kunngjort mig hvad vi bad dig om; for det som kongen vilde vite har du kunngjort oss.

24 Så gikk da Daniel inn til Arjok, som kongen hadde gitt pålegg om å drepe Babels vismenn; han kom og sa til ham: Drep ikke Babels vismenn! Før mig inn til kongen! Så vil jeg kunngjøre kongen uttydningen.

25 Da førte Arjok Daniel i hast inn til kongen og sa til ham: Jeg har funnet en av de bortførte fra Juda, han vil kunngjøre kongen uttydningen.

26 Kongen svarte Daniel, som hadde fått navnet Beltsasar: Er du i stand til å kunngjøre mig den drøm jeg har hatt, og dens uttydning?

27 Daniel svarte kongen: Den hemmelighet kongen ønsker å få vite, makter ingen vismenn, åndemanere, tegnsutleggere eller sannsigere å kunngjøre kongen;

28 men det er en Gud i himmelen, som åpenbarer hemmeligheter, og han har kunngjort kong Nebukadnesar hvad som skal skje i de siste dager. Dette var den drøm og de syner du hadde i ditt indre, mens du hvilte på ditt leie:

29 Da du, konge, lå på ditt leie, steg det op hos dig tanker om hvad som skulde skje i fremtiden; og han som åpenbarer hemmeligheter, kunngjorde dig hvad som skal skje.

30 Og for mig er denne hemmelighet blitt åpenbaret, ikke fordi jeg eier nogen visdom fremfor alle andre som lever, men forat uttydningen skulde kunngjøres kongen, og du skulde få ditt hjertes tanker å vite.

31 Konge, du så i ditt syn et stort billede; det var et veldig billede, og dets glans var overmåte stor; det stod like foran dig, og det var forferdelig å skue.

32 Billedets hode var av fint gull, brystet og armene av sølv, buken og lendene av kobber,

33 benene av jern og føttene dels av jern og dels av ler.

34 Mens du så på billedet, blev en sten revet løs, men ikke med hender, og den rammet billedet på føttene, som var av jern og ler, og knuste dem.

35 Da knustes på én gang både jernet, leret, kobberet, sølvet og gullet, og det blev som agner fra treskeplassene om sommeren, og vinden tok det så det ikke fantes spor efter det. Men stenen som rammet billedet, blev til et stort fjell, som fylte hele jorden.

36 Det var drømmen; og nu skal vi si kongen uttydningen.

37 Konge, du kongenes konge, som himmelens Gud har gitt riket og makten og styrken og æren -

38 overalt hvor menneskenes barn, markens dyr og himmelens fugler har sine bosteder, har han gitt dem i din hånd og gjort dig til herre over dem alle - du er hodet av gull.

39 Men efter dig skal det opkomme et annet rike, ringere enn ditt, og så ennu et tredje rike, som er av kobber, og som skal herske over all jorden,

40 og derefter et fjerde rike, som skal være sterkt som jernet; eftersom jernet knuser og sønderslår alt, skal det som det sønderknusende jern sønderslå og sønderknuse alle hine riker.

41 Og at føttene og tærne som du så, dels var av pottemakerler og dels av jern, det betyr at det skal være et delt rike, og at det skal være noget av jernets styrke i det, eftersom du så jernet blandet med leret.

42 Og at tærne på føttene dels var av jern og dels av ler, det betyr at riket for en del skal være sterkt og for en del skrøpelig,

43 og at jernet som du så, var blandet med ler, det betyr at de* skal blande sig med hverandre ved giftermål, men at de allikevel ikke i lengden skal holde sammen, likesom jernet ikke blander sig med leret. / {* d.e. rikets konger.}

44 Og i disse kongers dager vil himmelens Gud oprette et rike, som i all evighet ikke skal ødelegges, og dette rike skal ikke overlates til noget annet folk; det skal knuse og gjøre ende på alle hine riker, men selv skal det stå fast evindelig;

45 for du så jo at en sten blev revet løs fra fjellet, men ikke med hender, og knuste jernet, kobberet, leret, sølvet og gullet. Den store Gud har kunngjort kongen hvad som skal skje i fremtiden, og fast står drømmen, og troverdig er dens uttydning.

46 Da falt kong Nebukadnesar på sitt ansikt og tilbad Daniel, og han bød at de skulde ofre ham matoffer og røkelse.

47 Og kongen tok til orde og sa til Daniel: I sannhet, eders Gud er gudenes Gud og kongenes herre og en som åpenbarer hemmeligheter, siden du har kunnet åpenbare denne hemmelighet.

48 Derefter gjorde kongen Daniel til en stor mann, og han gav ham mange store gaver og satte ham til herre over hele landskapet Babel og til øverste forstander for alle Babels vismenn.

49 Og på Daniels bønn satte kongen Sadrak, Mesak og Abed-Nego til å styre landskapet Babel; men Daniel selv blev ved kongens hoff.

   

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Arcana Coelestia #8581

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8581. 'behold, I [will be] standing before you there on the rock in Horeb' means the Lord in respect of the truths of faith. This is clear from the meaning of 'the rock' as faith, in this instance faith received from the Lord, or the Lord in respect of faith, for Jehovah - that is, the Lord - says 'Behold, I [will be] standing on the rock'; and from the meaning of 'Horeb' as God's law. Consequently the words used here mean the Lord in respect of the truths of faith, which come from His law or the Word. The fact that 'the rock' means the Lord in respect of faith, and on man's side the faith he receives from the Lord, is clear from very many places in the Word, as in Moses,

Ascribe 1 greatness to our God, the Rock, whose work is perfect. He caused him to ride on 2 the heights of the land, and fed him with the produce of the fields; He caused him to suck honey out of the rock, and oil out of the flinty rock. But when Jeshurun became fat he kicked; he forsook God who made Him, and despised the Rock of his salvation. You have been unmindful of 3 the Rock who begot you, and have forgotten the God who formed you. Their Rock sold them, and Jehovah shut them up. For their rock is not like our Rock. When it is said, Where are their gods, the rock in which they trusted? ... Deuteronomy 32:3-4, 13, 15, 18, 30-31, 37.

From these verses it is evident that Jehovah, that is, the Lord, is the One who is called 'the Rock'. The fact that 'the Rock' is Jehovah or the Lord in respect of faith is made plain by every detail there in the internal sense.

[2] In Daniel,

You were watching, until a stone was cut out, not by means of hands; and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. Then the iron, the clay, the bronze, the silver, and the gold together were smashed to pieces, and became like chaff from the summer threshing-floors; so that the wind carried them away, and no place was found for them. But the stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and also His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold... Daniel 2:34-35, 44-45.

The subject here is the Lord and His kingdom, 'a stone' being used to mean faith, and 'a rock' the Lord in respect of faith. The fact that these things are meant by 'a stone' and 'a rock' is evident to anyone who gives thought to the matter. 'A stone' also means in the Word the truth that composes faith, see 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426; therefore also the Lord in respect of Divine Truth is called 'the stone of Israel', 6426. The reason why 'a rock' means the Lord in respect of the truth of faith is that 'a rock' is also used to mean a fortress that withstands falsities. The actual fortress is the truth of faith, for this is what the battle against both falsities and evils is waged from.

[3] All this also makes it clear that in the following words in Matthew which the Lord addressed to Peter 'rock' is used to mean the Lord in respect of faith, and also faith received from the Lord,

I tell you, You Are Peter, and on this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

As regards 'rock' here, that it means the Lord in respect of faith, and faith received from the Lord, and that 'Peter' represents that faith, see Preface to Genesis 22, and also 3750, 4738, 6000, 6073 (end), 6344 (end). It is also evident to anyone who thinks properly that the power to open heaven and close hell for the good, and to open hell and close heaven for the wicked, is the Lord's alone, and that the reason why such power accompanies faith is that faith comes from the Lord, and so likewise is the Lord's; that is, the Lord Himself is within faith. All power in the next life too comes through the truth of faith springing from good, 4931, 6344, 6423, 8200, 8304. One who thinks properly may also conclude that the Lord's Church has not been built on some person, thus not on Peter, but on the Lord Himself, that is, on faith in Him.

[4] From all this one can see what kind of errors they are, and how great, which those people slip into who adhere strictly to the sense of the letter of the Word. One can see why leaders of the Church are all too ready to seize on the idea that such power was given to Peter and consequently to those who call themselves his successors, for that idea lends support to what is in their heart. One can see how difficult it is for them to let themselves be convinced that this passage has any other meaning, for each wishes to gain supreme power. All this also shows how vital it is to know what 'rock', 'the keys', 'the gates of hell', and very many other things mean in the internal sense.

[5] The fact that Jehovah is called 'the Rock', and that when He is called this the Lord in respect of faith is meant, many other places in the Word also go to prove, such as the following, which will be quoted without further explanation. In Isaiah,

Send the lamb of the ruler of the land from the Rock towards the wilderness, to the mountain [of the daughter] of Zion. Isaiah 16:1.

In the same prophet,

You have forgotten [the God] of your salvation, and have not called to mind the Rock of your refuge. Isaiah 17:10.

In the same prophet,

Asshur will fall by the sword, not of man (vir). Also his rock will pass away by reason of terror. Isaiah 31:8-9.

In the same prophet,

Let the inhabitants of the Rock sing, let them shout from the top of the mountains. Isaiah 42:11.

In the same prophet,

Pay attention to Me, you who are pursuing righteousness, who are seeking Jehovah. Look to the Rock from which you were hewn. Isaiah 51:1.

In Jeremiah,

Leave the cities and dwell in the Rock, O inhabitants of Moab. Jeremiah 48:28.

In the same prophet,

I am against you, O destroying mountain, destroying the whole earth. And I will stretch out My hand against you, and roll you down from the rocks, and make you into a mountain of burning. Nor will they take from you a stone for a corner, or a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. In David,

He caused me to come up out of the pit of devastation, out of the muddy clay, and He set my feet upon a rock. Psalms 40:2.

In the same author,

From the end of the earth I cry to You, when my heart fails; You lead me to the Rock high up from me. Psalms 61:2.

In the same author,

I fed them with the fat of wheat, and with honey out of the rock I satisfied them. Psalms 81:16.

[6] Since 'a rock' meant the Lord in respect of faith, and faith received from the Lord, also the wondrous things spoken of in the Book of Judges took place on a rock,

The Angel of Jehovah told Gideon to take the flesh and unleavened bread and peace them on the rock, and pour out the broth. And fire went up from the rock and consumed the flesh and unleavened bread. Judges 6:20-21.

And elsewhere in the same book,

Manoah, Samson's father, took the kid of the she-goats and offered it on the rock. Then the Angel acted in a wondrous manner and ascended in the flame. Judges 13:19-20.

What meaning these things had becomes clear if what 'Gideon' and what 'Manoah, Samson's father' represented is discovered from the internal sense, also what was meant by 'the flesh and unleavened bread' and 'the broth', 'the kid of the she-goats' as well, and 'the fire'. For every single one of these was representative and had a spiritual meaning.

[7] Knowing that 'the Rock' means faith may lead also to an understanding of the reference to Moses' being pieced in the cleft of the rock when he was to see Jehovah, Exodus 33:20-23; for 'the cleft of the rock' means obscurity of faith. It is well known in the Churches that the rock in Horeb from which the water came out means the Lord; but now it has been shown that it means the Lord in respect of faith, and also that it means faith received from the Lord. A meaning similar to that which 'the rock in Horeb' possesses is also meant in the following words in Isaiah,

Say, Jehovah has redeemed His servant Jacob. At that time they will not thirst; in waste places He will lead them. He will make water flow for them from the rock, when He cleaves the rock so that water flows out. Isaiah 48:20-21.

The reason why the people were given the water from no other rock than the one in Horeb is that 'Horeb' means God's law; and the reason why God's law is meant by 'Horeb' is that the law was proclaimed from there. And faith which is received from the Lord is acquired from God's law, that is, from the Word; for through the Word the Lord teaches what faith is and also imparts faith.

Note a piè di pagina:

1. The Latin means literally I will give but the Hebrew means Give.

2. Reading equitare (to ride on) for evigilare (to arouse)

3. literally, You have given to forgetfulness

  
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Thanks to the Swedenborg Society for the permission to use this translation.

La Bibbia

 

Deuteronomy 31

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1 Moses went and spoke these words to all Israel.

2 He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, 'You shall not go over this Jordan.'

3 Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them: [and] Joshua, he shall go over before you, as Yahweh has spoken.

4 Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.

5 Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.

6 Be strong and courageous, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you."

7 Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.

8 Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed."

9 Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.

10 Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents,

11 when all Israel is come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.

12 Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;

13 and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it."

14 Yahweh said to Moses, "Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him." Moses and Joshua went, and presented themselves in the Tent of Meeting.

15 Yahweh appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.

16 Yahweh said to Moses, "Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, 'Haven't these evils come on us because our God is not among us?'

18 I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods.

19 "Now therefore write this song for yourselves, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

20 For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat; then will they turn to other gods, and serve them, and despise me, and break my covenant.

21 It shall happen, when many evils and troubles are come on them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I swore."

22 So Moses wrote this song the same day, and taught it the children of Israel.

23 He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you."

24 It happened, when Moses had made an end of writing the words of this law in a book, until they were finished,

25 that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying,

26 "Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.

27 For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against Yahweh; and how much more after my death?

28 Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.

29 For I know that after my death you will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will happen to you in the latter days; because you will do that which is evil in the sight of Yahweh, to provoke him to anger through the work of your hands."

30 Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.