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Genesis 10

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1 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF ο- A--GPM υιος-N2--GPM *νωε-N---GSM *σημ-N---GSM *χαμ-N---GSM *ιαφεθ-N---GSM και-C γιγνομαι-VCI-API3P αυτος- D--DPM υιος-N2--NPM μετα-P ο- A--ASM κατακλυσμος-N2--ASM

2 υιος-N2--NPM *ιαφεθ-N---GSM *γαμερ-N---NSM και-C *μαγωγ-N---NSM και-C *μαδαι-N---NSM και-C *ιωυαν-N---NSM και-C *ελισα-N---NSM και-C *θοβελ-N---NSM και-C *μοσοχ-N---NSM και-C *θιρας-N---NSM

3 και-C υιος-N2--NPM *γαμερ-N---GSM *ασχαναζ-N---NSM και-C *ριφαθ-N---NSM και-C *θοργαμα-N---NSM

4 και-C υιος-N2--NPM *ιωυαν-N---GSM *ελισα-N---NSM και-C *θαρσις-N---NSM *κιτιος-N2--NPM *ροδιος-N2--NPM

5 εκ-P ουτος- D--GPM αποοριζω-VSI-API3P νησος-N2--NPF ο- A--GPN εθνος-N3E-GPN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM εκαστος-A1--NSM κατα-P γλωσσα-N1S-ASF εν-P ο- A--DPF φυλη-N1--DPF αυτος- D--GPM και-C εν-P ο- A--DPN εθνος-N3E-DPN αυτος- D--GPM

6 υιος-N2--NPM δε-X *χαμ-N---GSM *χους-N---NSM και-C *μεσραιμ-N---N-M *φουδ-N---NSM και-C *χανααν-N---NSM

7 υιος-N2--NPM δε-X *χους-N---GSM *σαβα-N---NSM και-C *ευιλα-N---NSM και-C *σαβαθα-N---NSM και-C *ρεγμα-N---NSM και-C *σαβακαθα-N---NSM υιος-N2--NPM δε-X *ρεγμα-N---GSM *σαβα-N---NSM και-C *δαδαν-N---NSM

8 *χους-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *νεβρωδ-N---ASM ουτος- D--NSM αρχω-VAI-AMI3S ειμι-V9--PAN γιγας-N3--NSM επι-P ο- A--GSF γη-N1--GSF

9 ουτος- D--NSM ειμι-V9--IAI3S γιγας-N3--NSM κυνηγος-N2--NSM εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM δια-P ουτος- D--ASN ειπον-VF2-FAI3P ως-C *νεβρωδ-N---NSM γιγας-N3--NSM κυνηγος-N2--NSM εναντιον-P κυριος-N2--GSM

10 και-C γιγνομαι-VBI-AMI3S αρχη-N1--NSF ο- A--GSF βασιλεια-N1A-GSF αυτος- D--GSM *βαβυλων-N---NSF και-C *ορεχ-N---NS και-C *αρχαδ-N---NS και-C *χαλαννη-N---NS εν-P ο- A--DSF γη-N1--DSF *σεννααρ-N----S

11 εκ-P ο- A--GSF γη-N1--GSF εκεινος- D--GSF εκερχομαι-VBI-AAI3S *ασσουρ-N---DS και-C οικοδομεω-VAI-AAI3S ο- A--ASF *νινευη-N---ASF και-C ο- A--ASF *ροωβωθ-N---ASF πολις-N3I-ASF και-C ο- A--ASF *χαλαχ-N---ASF

12 και-C ο- A--ASF *δασεμ-N---ASF ανα-P μεσος-A1--ASM *νινευη-N---GSF και-C ανα-P μεσος-A1--ASM *χαλαχ-N---GSF ουτος- D--NSF ο- A--NSF πολις-N3I-NSF ο- A--NSF μεγας-A1--NSF

13 και-C *μεσραιμ-N---N-M γενναω-VAI-AAI3S ο- A--APM *λουδιιμ-N---APM και-C ο- A--APM *ενεμετιιμ-N---APM και-C ο- A--APM *λαβιιμ-N---APM και-C ο- A--APM *νεφθαλιιμ-N---APM

14 και-C ο- A--APM *πατροσωνιιμ-N---APM και-C ο- A--APM *χασλωνιιμ-N---APM οθεν-D εκερχομαι-VBI-AAI3S εκειθεν-D *φυλιστιιμ-N---NPM και-C ο- A--APM *καφθοριιμ-N---APM

15 *χανααν-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *σιδων-N---ASM πρωτοτοκος-A1B-ASM και-C ο- A--ASM *χετταιος-N2--ASM

16 και-C ο- A--ASM *ιεβουσαιος-N2--ASM και-C ο- A--ASM *αμορραιος-N2--ASM και-C ο- A--ASM *γεργεσαιος-N2--ASM

17 και-C ο- A--ASM *ευαιος-N2--ASM και-C ο- A--ASM *αρουκαιος-N2--ASM και-C ο- A--ASM *ασενναιος-N2--ASM

18 και-C ο- A--ASM *αραδιος-N2--ASM και-C ο- A--ASM *σαμαραιος-N2--ASM και-C ο- A--ASM *αμαθι-N---ASM και-C μετα-P ουτος- D--ASN διασπειρω-VDI-API3P ο- A--NPF φυλη-N1--NPF ο- A--GPM *χαναναιος-N2--GPM

19 και-C γιγνομαι-VBI-AMI3P ο- A--NPN οριον-N2N-NPN ο- A--GPM *χαναναιος-N2--GPM απο-P *σιδων-N---GS εως-C ερχομαι-VB--AAN εις-P *γεραρα-N2--AS και-C *γαζα-N---AS εως-C ερχομαι-VB--AAN *σοδομα-N1--GS και-C *γομορρα-N---GS *αδαμα-N---GS και-C *σεβωιμ-N---G εως-P *λασα-N---GS

20 ουτος- D--NPM υιος-N2--NPM *χαμ-N---GSM εν-P ο- A--DPF φυλη-N1--DPF αυτος- D--GPM κατα-P γλωσσα-N1S-APF αυτος- D--GPM εν-P ο- A--DPF χωρα-N1A-DPF αυτος- D--GPM και-C εν-P ο- A--DPN εθνος-N3E-DPN αυτος- D--GPM

21 και-C ο- A--DSM *σημ-N---DSM γιγνομαι-VCI-API3S και-C αυτος- D--DSM πατηρ-N3--DSM πας-A3--GPM ο- A--GPM υιος-N2--GPM *εβερ-N---GSM αδελφος-N2--DSM *ιαφεθ-N---GSM ο- A--GSM μεγας-A3C-GSMC

22 υιος-N2--NPM *σημ-N---GSM *αιλαμ-N---NSM και-C *ασσουρ-N---NSM και-C *αρφαξαδ-N---NSM και-C *λουδ-N---NSM και-C *αραμ-N---NSM και-C *καιναν-N---NSM

23 και-C υιος-N2--NPM *αραμ-N---GSM *ως-N---NSM και-C *ουλ-N---NSM και-C *γαθερ-N---NSM και-C *μοσοχ-N---NSM

24 και-C *αρφαξαδ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *καιναν-N---ASM και-C *καιναν-N---NSM γενναω-VAI-AAI3S ο- A--ASM *σαλα-N---ASM *σαλα-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *εβερ-N---ASM

25 και-C ο- A--DSM *εβερ-N---DSM γιγνομαι-VCI-API3P δυο-M υιος-N2--NPM ονομα-N3M-NSN ο- A--DSM εις-A3--DSM *φαλεκ-N---NSM οτι-C εν-P ο- A--DPF ημερα-N1A-DPF αυτος- D--GSM διαμεριζω-VCI-API3S ο- A--NSF γη-N1--NSF και-C ονομα-N3M-ASN ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM *ιεκταν-N---NSM

26 *ιεκταν-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *ελμωδαδ-N---ASM και-C ο- A--ASM *σαλεφ-N---ASM και-C *ασαρμωθ-N---ASM και-C *ιαραχ-N---ASM

27 και-C *οδορρα-N---ASM και-C *αιζηλ-N---ASM και-C *δεκλα-N---ASM

28 και-C *αβιμεηλ-N---ASM και-C *σαβευ-N---ASM

29 και-C *ουφιρ-N---ASM και-C *ευιλα-N---ASM και-C *ιωβαβ-N---ASM πας-A3--NPM ουτος- D--NPM υιος-N2--NPM *ιεκταν-N---GSM

30 και-C γιγνομαι-VBI-AMI3S ο- A--NSF κατοικησις-N3I-NSF αυτος- D--GPM απο-P *μασση-N---GS εως-C ερχομαι-VB--AAN εις-P *σωφηρα-N---AS ορος-N3E-ASN ανατολη-N1--GPF

31 ουτος- D--NPM υιος-N2--NPM *σημ-N---GSM εν-P ο- A--DPF φυλη-N1--DPF αυτος- D--GPM κατα-P γλωσσα-N1S-APF αυτος- D--GPM εν-P ο- A--DPF χωρα-N1A-DPF αυτος- D--GPM και-C εν-P ο- A--DPN εθνος-N3E-DPN αυτος- D--GPM

32 ουτος- D--NPF ο- A--NPF φυλη-N1--NPF υιος-N2--GPM *νωε-N---GSM κατα-P γενεσις-N3I-NPF αυτος- D--GPM κατα-P ο- A--APN εθνος-N3E-APN αυτος- D--GPM απο-P ουτος- D--GPM διασπειρω-VDI-API3P νησος-N2--NPF ο- A--GPN εθνος-N3E-GPN επι-P ο- A--GSF γη-N1--GSF μετα-P ο- A--ASM κατακλυσμος-N2--ASM

   

Dalle opere di Swedenborg

 

Spiritual Experiences #155

  
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155. About Speech and the understanding of things, with Angels

1. ) I have spoken with spirits around me about the speech of angels and their understanding of matters which the spirits are extremely interested in knowing about. Having been taught by experience, I said that the angels' speech cannot be perceptible to us, because it contains countless elements almost simultaneously, which would have to be unfolded extensively in a sequence and in many roundabout ways; and that it is not portrayable to us except by forms virtually beyond our grasp and my powers of description, whirling around together in gyrating motions, following the varying pattern of more inward forms. About these forms as they were shown to me, I have spoken elsewhere [191a-92a].

2. ) Meanwhile, there is a form of speech, or of very many speaking at the same time, which, when it falls into the lower orb, does not appear the same, but sometimes quite different, for the most part turning into pictorial symbolism like that of the Prophets, which consequently more inwardly contains heavenly, and therefore hidden, matters. There is a reactive understanding with the angels, that is, arising from these symbolic displays, which, when exhibited through our mental images, are transformed into heavenly subjects that angels can understand, so that the earthly paradise can pass over into the heavenly one.

3. ) It was also shown to me how angels, from facts of nature alone properly joined together, have understood a series of very lofty, heavenly matters. Yet this cannot happen with the angels except through the mercy of God the Messiah. 1747, the 21st of August (old calendar).

4. ) Such gyrating motions I have sometimes been able, by the Divine mercy of God the Messiah, to feel come over me vividly, and I was able to gather therefrom that myriads of such more inward mental images could compose one material one, we may call it, 1 in which such a countless number of elements are contained that a person in the world could never believe it, much less comprehend it. In every more inward mental image, in its turn, [are contained countless elements], but in an incalculably greater degree of perfection.

Now this form, and consequently the influence of God the Messiah through angels, and from them through spirits, upon human minds, becomes disturbed when a person lives in a contrary order, especially when one wants to go into the mysteries of religion by means of knowledge that has been called up by the love of self and the world, and therefore by cupidity. From this there arises a confusion or disturbance like that among the Babylonians building the tower, when their lips were confounded [Gen. 11:4-9], 2

5. ) affirming the absence of God the Messiah from humanity, even though all things are nevertheless ordered in such a way that they may be restored to a semblance of some heavenly form. This can take place in countlessly many ways. For no matter what abstruseness, entanglement, jumble, comes to exist in the lower realm or world, it can nevertheless be brought back to order by God the Messiah; otherwise mankind would perish and not be able to understand anything. On this account there is still a spiritual influence enabling them to exercise their reason. The door from the heavenly Paradise to the earthly one is said to be opened when one is acting from what is higher, that is, according to order - which also is "to turn the face toward." About the Babylonic confounding [of the lip] and the opening of the heavenly Paradise.

Note a piè di pagina:

1. The meaning is not that "material" is the wrong term, but it is being used in the sense of "an idea with man in the material world." -tr.

2. This paragraph and the first half of the next is emphasized in the original by the word "Obs." written four times in the margin.

  
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Thanks to the Academy of the New Church, and Bryn Athyn College, for the permission to use this translation.

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