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Exodus 13

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 αγιαζω-VA--AAD2S εγω- P--DS πας-A3--ASN πρωτοτοκος-A1B-ASN πρωτογενης-A3H-ASN δια αναοιγω-V1--PAPASN πας-A1S-ASF μητρα-N1A-ASF εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN εγω- P--DS ειμι-V9--PAI3S

3 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM μνημονευω-V1--PAD2P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF εν-P ος- --DSF εκερχομαι-VBI-AAI2P εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF εν-P γαρ-X χειρ-N3--DSF κραταιος-A1A-DSF εκαγω-VBI-AAI3S συ- P--AP κυριος-N2--NSM εντευθεν-D και-C ου-D βιβρωσκω-VC--FPI3S ζυμη-N1--NSF

4 εν-P γαρ-X ο- A--DSF σημερον-D συ- P--NP εκπορευομαι-V1--PMI2P εν-P μην-N3--DSM ο- A--GPM νεος-A1A-GPM

5 και-C ειμι-VF--FMI3S ηνικα-D εαν-C ειςαγω-VB--AAS3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *ευαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM ος- --ASF ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GS διδωμι-VO--AAN συ- P--DS γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN και-C ποιεω-VF--FAI2S ο- A--ASF λατρεια-N1A-ASF ουτος- D--ASF εν-P ο- A--DSM μην-N3--DSM ουτος- D--DSM

6 εξ-M ημερα-N1A-APF εσθιω-VF--FMI2P αζυμος-A1B-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εορτη-N1--NSF κυριος-N2--GSM

7 αζυμος-A1B-APN εσθιω-VF--FMI2P ο- A--APF επτα-M ημερα-N1A-APF ου-D οραω-VV--FPI3S συ- P--DS ζυμωτος-A1--NSN ουδε-C ειμι-VF--FMI3S συ- P--DS ζυμη-N1--NSF εν-P πας-A3--DPN ο- A--DPN οριον-N2N-DPN συ- P--GS

8 και-C ανααγγελλω-VF2-FAI2S ο- A--DSM υιος-N2--DSM συ- P--GS εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAPNSM δια-P ουτος- D--ASN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--DS ως-C εκπορευομαι-V1I-IMI1S εκ-P *αιγυπτος-N2--GSF

9 και-C ειμι-VF--FMI3S συ- P--DS σημειον-N2N-NSN επι-P ο- A--GSF χειρ-N3--GSF συ- P--GS και-C μνημοσυνον-N2N-NSN προ-P οφθαλμος-N2--GPM συ- P--GS οπως-C αν-X γιγνομαι-VB--AMS3S ο- A--NSM νομος-N2--NSM κυριος-N2--GSM εν-P ο- A--DSN στομα-N3M-DSN συ- P--GS εν-P γαρ-X χειρ-N3--DSF κραταιος-A1A-DSF εκαγω-VBI-AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εκ-P *αιγυπτος-N2--GSF

10 και-C φυλασσω-VF--FMI2P ο- A--ASM νομος-N2--ASM ουτος- D--ASM κατα-P καιρος-N2--APM ωρα-N1A-GPF απο-P ημερα-N1A-GPF εις-P ημερα-N1A-APF

11 και-C ειμι-VF--FMI3S ως-C αν-X ειςαγω-VB--AAS3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM ος- --ASM τροπος-N2--ASM ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GS και-C διδωμι-VF--FAI3S συ- P--DS αυτος- D--ASF

12 και-C αποαιρεω-VF2-FAI2S πας-A3--ASN δια αναοιγω-V1--PAPASN μητρα-N1A-ASF ο- A--APN αρσενικος-A1--APN ο- A--DSM κυριος-N2--DSM πας-A3--ASN δια αναοιγω-V1--PAPASN μητρα-N1A-ASF εκ-P ο- A--GPN βουκολιον-N2N-GPN η-C εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS οσος-A1--APN εαν-C γιγνομαι-VB--AMS3S συ- P--DS ο- A--APN αρσενικος-A1--APN αγιαζω-VF--FAI2S ο- A--DSM κυριος-N2--DSM

13 πας-A3--ASN δια αναοιγω-V1--PAPASN μητρα-N1A-ASF ονος-N2--GSM αλλασσω-VF--FAI2S προβατον-N2N-DSN εαν-C δε-X μη-D αλλασσω-VA--AAS2S λυτροω-VF--FMI2S αυτος- D--ASN πας-A3--ASN πρωτοτοκος-A1B-ASN ανθρωπος-N2--GSM ο- A--GPM υιος-N2--GPM συ- P--GS λυτροω-VF--FMI2S

14 εαν-C δε-X ερωταω-VA--AAS3S συ- P--AS ο- A--NSM υιος-N2--NSM συ- P--GS μετα-P ουτος- D--APN λεγω-V1--PAPNSM τις- I--NSN ουτος- D--NSN και-C ειπον-VF2-FAI2S αυτος- D--DSM οτι-C εν-P χειρ-N3--DSF κραταιος-A1A-DSF εκαγω-VBI-AAI3S εγω- P--AP κυριος-N2--NSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF

15 ηνικα-D δε-X σκληρυνω-VAI-AAI3S *φαραω-N---NSM εκ αποστελλω-VA--AAN εγω- P--AP αποκτεινω-VAI-AAI3S πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P πρωτοτοκος-A1B-GPM ανθρωπος-N2--GPM εως-P πρωτοτοκος-A1B-GPN κτηνος-N3E-GPN δια-P ουτος- D--ASN εγω- P--NS θυω-V1--PAI1S ο- A--DSM κυριος-N2--DSM πας-A3--ASN δια αναοιγω-V1--PAPASN μητρα-N1A-ASF ο- A--APN αρσενικος-A1--APN και-C πας-A3--ASN πρωτοτοκος-A1B-ASN ο- A--GPM υιος-N2--GPM εγω- P--GS λυτροω-VF--FMI1S

16 και-C ειμι-VF--FMI3S εις-P σημειον-N2N-ASN επι-P ο- A--GSF χειρ-N3--GSF συ- P--GS και-C ασαλευτος-A1B-ASN προ-P οφθαλμος-N2--GPM συ- P--GS εν-P γαρ-X χειρ-N3--DSF κραταιος-A1A-DSF εκαγω-VBI-AAI3S συ- P--AS κυριος-N2--NSM εκ-P *αιγυπτος-N2--GSF

17 ως-C δε-X εκ αποστελλω-VAI-AAI3S *φαραω-N---NSM ο- A--ASM λαος-N2--ASM ου-D οδηγεω-VAI-AAI3S αυτος- D--APM ο- A--NSM θεος-N2--NSM οδος-N2--ASF γη-N1--GSF *φυλιστιιμ-N---GPM οτι-C εγγυς-D ειμι-V9--IAI3S ειπον-VBI-AAI3S γαρ-X ο- A--NSM θεος-N2--NSM μηποτε-D μεταμελεω-VA--AAS3S ο- A--DSM λαος-N2--DSM οραω-VB--AAPDSM πολεμος-N2--ASM και-C αποστρεφω-VA--AAS3S εις-P *αιγυπτος-N2--ASF

18 και-C κυκλοω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM λαος-N2--ASM οδος-N2--ASF ο- A--ASF εις-P ο- A--ASF ερημος-N2--ASF εις-P ο- A--ASF ερυθρος-A1A-ASF θαλασσα-N1S-ASF πεμπτος-A1--NSF δε-X γενεα-N1A-NSF αναβαινω-VZI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

19 και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APN οστεον-N2N-APN *ιωσηφ-N---GSM μετα-P εαυτου- D--GSM ορκος-N2--DSM γαρ-X ορκιζω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNSM επισκοπη-N1--DSF επισκεπτω-VF--FMI3S συ- P--AP κυριος-N2--NSM και-C συν αναφερω-VF--FAI2P εγω- P--GS ο- A--APN οστεον-N2N-APN εντευθεν-D μετα-P συ- P--GP

20 εκαιρω-VA--AAPNPM δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκ-P *σοκχωθ-N---GS στρατοπεδευω-VAI-AAI3P εν-P *οθομ-N---DS παρα-P ο- A--ASF ερημος-N2--ASF

21 ο- A--NSM δε-X θεος-N2--NSM ηγεομαι-V2--IMI3S αυτος- D--GPM ημερα-N1A-GSF μεν-X εν-P στυλος-N2--DSM νεφελη-N1--GSF δεικνυω-VA--AAN αυτος- D--DPM ο- A--ASF οδος-N2--ASF ο- A--ASF δε-X νυξ-N3--ASF εν-P στυλος-N2--DSM πυρ-N3--GSN

22 ου-D εκλειπω-VBI-AAI3S ο- A--NSM στυλος-N2--NSM ο- A--GSF νεφελη-N1--GSF ημερα-N1A-GSF και-C ο- A--NSM στυλος-N2--NSM ο- A--GSN πυρ-N3--GSN νυξ-N3--GSF εναντιον-P πας-A3--GSM ο- A--GSM λαος-N2--GSM

   

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Arcana Coelestia #7877

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7877. 'And I will see the blood' means the discernment of that truth by those who inflict damnation. This is clear from the meaning of 'seeing' as understanding and discerning, dealt with in 2150, 2325, 2807, 3764, 4403-4421, 4567, 4723, 5400 (its being the discernment by those who inflict damnation is shown in what follows); and from the meaning of 'the blood' as truth that belongs to the good of innocence, as above in 7846.

[2] What truth belonging to the good of innocence is must be stated. The good of innocence is the good of love to the Lord; for those governed by this love have innocence within them. This explains why those who are in the inmost or third heaven, being governed by love to the Lord, possess more innocence than all others. Because of their innocence those who are there look to others like young children, and yet they are the wisest of all in heaven, see 2306; for innocence resides within wisdom, 2305, 3495, 4797. The truth belonging to the good of innocence which exists with them is not the truth of faith but the good of charity. Those in the third heaven do not know what faith is, nor consequently what the truth of faith is; for they perceive intuitively the truth that composes faith, and in perceiving it intuitively know immediately that it is indeed the truth. They never engage in reasoning about whether it is such, let alone argue with one another about it. What is perceived in that intuitive way does not then come to be acquired knowledge. It is different with spiritual angels in the second heaven. The truth of faith leads them to the good of charity. They do therefore engage in reasoning about whether it is the truth or not, since they have no intuitive perception of whether it is or not. Truths then become knowledge they have acquired and are called matters of doctrine composing faith.

[3] For more about those in the inmost or third heaven, about their state being such that they perceive intuitively what the truth of faith is and do not therefore add it to their acquired knowledge, see 202, 337, 2715, 2718, 3246, 4448.

Why it is that Jehovah's words 'I will see', thus something said about Himself, mean discernment by those who inflict damnation, that is, by spirits from hell, may become evident from what has been shown before about the attribution of evil to Jehovah or the Lord, though in fact no evil at all comes from Him but from hell, see 2447, 6071, 6991, 6997, 7533, 7632, 7643. Evil which is permitted to exist seems to come from Him who permits it, since He is able to remove it. That is how it is here when it says that the firstborn of the Egyptians were put to death. It is attributed to Jehovah, for it says in verses 12 and 29,

I will go through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt.

And it happened at midnight, that Jehovah struck all the firstborn in the land of Egypt, from Pharaoh's firstborn who was to sit on his throne, even to the firstborn of the prisoner who was in the dungeon.

Yet in the present verse the one to do this is called 'the destroyer',

The blood will be a sign for you on the houses where you are; and I will see the blood and will pass you by, and the plague will not be on you for the destroyer.

[4] It is similar with the vastation undergone by the evil in the next life, their damnation, and their being cast into hell, which are meant in the internal sense by the plagues, the death of the firstborn, and their being drowned in the Sea Suph. Jehovah or the Lord does not subject anyone to vastation, still less damn or cast into hell. Rather an evil spirit himself is the one who does it to himself, that is, the evil within him does it. This then is why 'I will see the blood' means a discernment by those who inflict damnation.

[5] As regards permission, it is impossible to state briefly the nature of it since a very large number of arcana are involved in it. When the wicked suffer damnation and torment the Lord's permission is not like that of one who desires what happens to them. It is like that of one who does not desire it yet cannot help them because His end in view, which is the salvation of the entire human race, is urgent and prevents Him from helping. For if He were to help them, that would be doing ill, which is completely contrary to the Divine. But more on these matters will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.