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Matthaeus 14

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1 In illo tempore audivit Herodes tetrarcha fama Jesu :

2 et ait pueris suis : Hic est Joannes Baptista : ipse surrexit a mortuis, et ideo virtutes operantur in eo.

3 Herodes enim tenuit Joannem, et alligavit eum : et posuit in carcerem propter Herodiadem uxorem fratris sui.

4 Dicebat enim illi Joannes : Non licet tibi habere eam.

5 Et volens illum occidere, timuit populum : quia sicut prophetam eum habebant.

6 Die autem natalis Herodis saltavit filia Herodiadis in medio, et placuit Herodi :

7 unde cum juramento pollicitus est ei dare quodcumque postulasset ab eo.

8 At illa præmonita a matre sua : Da mihi, inquit, hic in disco caput Joannis Baptistæ.

9 Et contristatus est rex : propter juramentum autem, et eos qui pariter recumbebant, jussit dari.

10 Misitque et decollavit Joannem in carcere.

11 Et allatum est caput ejus in disco, et datum est puellæ, et attulit matri suæ.

12 Et accedentes discipuli ejus, tulerunt corpus ejus, et sepelierunt illud : et venientes nuntiaverunt Jesu.

13 Quod cum audisset Jesus, secessit inde in navicula, in locum desertum seorsum : et cum audissent turbæ, secutæ sunt eum pedestres de civitatibus.

14 Et exiens vidit turbam multam, et misertus est eis, et curavit languidos eorum.

15 Vespere autem facto, accesserunt ad eum discipuli ejus, dicentes : Desertus est locus, et hora jam præteriit : dimitte turbas, ut euntes in castella, emant sibi escas.

16 Jesus autem dixit eis : Non habent necesse ire : date illis vos manducare.

17 Responderunt ei : Non habemus hic nisi quinque panes et duos pisces.

18 Qui ait eis : Afferte mihi illos huc.

19 Et cum jussisset turbam discumbere super fœnum, acceptis quinque panibus et duobus piscibus, aspiciens in cælum benedixit, et fregit, et dedit discipulis panes, discipuli autem turbis.

20 Et manducaverunt omnes, et saturati sunt. Et tulerunt reliquias, duodecim cophinos fragmentorum plenos.

21 Manducantium autem fuit numerus quinque millia virorum, exceptis mulieribus et parvulis.

22 Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas.

23 Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi :

24 navicula autem in medio mari jactabatur fluctibus : erat enim contrarius ventus.

25 Quarta enim vigilia noctis, venit ad eos ambulans super mare.

26 Et videntes eum super mare ambulantem, turbati sunt, dicentes : Quia phantasma est. Et præ timore clamaverunt.

27 Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere.

28 Respondens autem Petrus, dixit : Domine, si tu es, jube me ad te venire super aquas.

29 At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.

30 Videns vero ventum validum, timuit : et cum cœpisset mergi, clamavit dicens : Domine, salvum me fac.

31 Et continuo Jesus extendens manum, apprehendit eum : et ait illi : Modicæ fidei, quare dubitasti ?

32 Et cum ascendissent in naviculam, cessavit ventus.

33 Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes : Vere Filius Dei es.

34 Et cum transfretassent, venerunt in terram Genesar.

35 Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes :

36 et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.

   

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Arcana Coelestia #10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

Note a piè di pagina:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.