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레위기 21

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1 여호와께서 모세에게 이르시되 아론의 자손 제사장들에게 고하여 이르라 백성 중의 죽은 자로 인하여 스스로 더럽히지 말려니와

2 골육지친인 부모나 자녀나 형제나

3 출가하지 아니한 처녀인 친 자매로 인하여는 몸을 더럽힐 수 있느니라

4 제사장은 백성의 어른인즉 스스로 더럽혀 욕되게 하지 말지니라

5 제사장은 머리털을 깎아 대머리 같게 하지 말며 그 수염 양편을 깎지 말며 살을 베지 말고

6 그 하나님께 대하여 거룩하고 그 하나님의 이름을 욕되게 하지 말 것이며 그들은 여호와의 화제 곧 그 하나님의 식물을 드리는 자인즉 거룩할 것이라

7 그들은 기생이나 부정한 여인을 취하지 말 것이며 이혼 당한 여인을 취하지 말지니 이는 그가 여호와께 거룩함이니라

8 너는 그를 거룩하게 하라 ! 그는 네 하나님의 식물을 드림이니라 너는 그를 거룩히 여기라 ! 나 여호와 너희를 거룩하게 하는 자는 거룩함이니라

9 아무 제사장의 딸이든지 행음하여 스스로 더럽히면 그 아비를 욕되게 함이니 그를 불사를지니라

10 자기 형제 중 관유로 부음을 받고 위임되어 예복을 입은 대제사장은 그 머리를 풀지 말며 그 옷을 찢지 말며

11 어떤 시체에든지 가까이 말지니 부모로 인하여도 더러워지게 말며

12 성소에서 나오지 말며 그 하나님의 성소를 더럽히지 말라 ! 이는 하나님의 위임한 관유가 그 위에 있음이니라 나는 여호와니라 !

13 그는 처녀를 취하여 아내를 삼을지니

14 과부나 이혼된 여인이나 더러운 여인이나 기생을 취하지 말고 자기 백성 중 처녀를 취하여 아내를 삼아

15 그 자손으로 백성 중에서 더럽히지 말지니 나는 그를 거룩하게 하는 여호와임이니라

16 여호와께서 모세에게 일러 가라사대

17 아론에게 고하여 이르라 무릇 너의 대대 자손 중 육체에 흠이 있는 자는 그 하나님의 식물을 드리려고 가까이 오지 못할 것이라

18 무릇 흠이 있는 자는 가까이 못할지니 곧 소경이나, 절뚝발이나, 코가 불완전한 자나, 지체가 더한 자나,

19 발 부러진 자나, 손 부러진 자나,

20 곱사등이나, 난장이나, 눈에 백막이 있는 자나, 괴혈병이나, 버짐이 있는 자나, 불알 상한 자나,

21 제사장 아론의 자손 중에 흠이 있는 자는 나아와 여호와의 화제를 드리지 못할지니 그는 흠이 있은즉 나아와 하나님의 식물을 드리지 못하느니라

22 그는 하나님의 식물의 지성물이든지 성물이든지 먹을 것이나

23 장 안에 들어가지 못할 것이요 단에 가까이 못할지니 이는 그가 흠이 있음이라 이와 같이 그가 나의 성소를 더럽히지 못할 것은 나는 그들을 거룩하게 하는 여호와임이니라 !

24 모세가 이대로 아론과 그 아들들과 온 이스라엘 자손에게 고하였더라

   

Dalle opere di Swedenborg

 

Apocalypse Explained #65

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65. And girt about at the paps with a golden girdle, signifies Divine good likewise. This is evident from the signification of "being girt about at the paps with a girdle," as being to be encompassed about the breast; "paps" and "girdle" are mentioned, because paps stand out from the breast, and a girdle encompasses. Divine good going forth from the Lord is here meant because this is signified by the "breast" in general and by the "paps" in particular. Good proceeding is meant because all garments signify things that proceed, for they are outside the body and clothe it; as things that proceed are also outside the body and encompass it. (That this is so can be seen from what is said in the work on Heaven and Hell, of The Garments with which Angels are Clothed, n. 177-182; namely, that everyone is clothed with garments according to his affection for becoming intelligent and wise, and this affection is what proceeds from them; for there is a sphere that proceeds from every angel and spirit, which is a sphere of affection, and is called the sphere of his life, and their garments are according to this sphere. That this is so does not appear before their eyes, but yet they know that it is so. Of this sphere, see Arcana Coelestia 2489, 4464, 5179, 7454, 8630.)

[2] From this it can be seen that the "Lord's garments" signify the proceeding Divine, which is Divine truth united to Divine good, which fills the universal heaven and enters into the interiors of the mind, and gives to him who receives it intelligence and wisdom. This is meant by being "clothed with white garments." Because the proceeding Divine good is signified by "the girdle" with which the Lord was girded, therefore the girdle appeared golden, for "gold" signifies the good of love (See Arcana Coelestia 113, 1551, 1552, 5658, 6914, 6917, 9510, 9874, 9881). The "paps" are mentioned instead of the breast, which was girt with the girdle, because "paps" signify spiritual love, and "breast" signifies the good itself of that love. This love is signified by "paps" in Isaiah:

I will make thee a magnificence of eternity, the joy of generation and generation. Thou shalt suck the milk of the nations, and shalt suck the paps of kings (Isaiah 60:15 (Isaiah 60:18)).

"Kings" are truths out of good from the Lord (See above, n. 31; "paps" and "breast" are that good, which is the good of spiritual love.

[3] That "breast" signifies the good of spiritual love is from correspondence with heaven; for the whole heaven corresponds to all things of man; the inmost or third heaven corresponding to the head; the middle or second to the breast; and the outmost or first to the feet. Because there is this correspondence, heaven is also called the Greatest Man. And as the inmost or third heaven corresponds to the head, by "head" is signified the good of celestial love, which is the good of love to the Lord; because that good rules and makes that heaven; and as the middle or second heaven corresponds to the breast, by "breast" is signified the good of spiritual love, which is the good of love to the neighbor, because that good rules and makes that heaven; and as the outmost or first heaven corresponds to the feet, by "feet" is signified the good of natural love from spiritual love, which is the good of faith; because that good rules and makes that heaven. From this it is clear why "paps" signify spiritual love, and the "breast" its good. (But these things may be better understood from what is shown in the work on Heaven and Hell, especially in the following chapters: On the Three Heavens, n. 29-39; That the Divine of the Lord in the Heavens is Love to Him and Charity towards the Neighbor, n. 13-19; That the Universal Heaven represents one Man, n. 59-67; That there is a Correspondence of Heaven with all things of Man, n. 87-102; and in the Arcana Coelestia, n. 4938, 4939, 10087. It may be permitted to cite from that work, by way of illustration, this further reason why the "breast" signifies the good of spiritual love, namely, that within the breast are the heart and lungs, and the "heart" from correspondence signifies celestial love, while the "lungs" signify spiritual love, but the lungs fill the breast. That there is this correspondence, see in the Arcana Coelestia, n. 3883-3896, 9280, 9300. What celestial love is, and what spiritual love, see in the work on Heaven and Hell, n. 23.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Dalle opere di Swedenborg

 

Arcana Coelestia #7996

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7996. 'No son of a foreigner shall eat it' means that those not in possession of truth and good are set apart from them. This is clear from the meaning of 'a foreigner' as those who are outside the Church and unreceptive of anything of the truth or good of faith, as the nations in the land of Canaan were, dealt with in 2049, 2115, thus those who are not in possession of truth and good; and from the meaning of 'not eating it' as not having any contact with them or being joined to them, thus being set apart from them. The verses immediately following deal with those who shall eat the Passover together and those who shall not eat it. The Passover was a supper, representing the groups of good people living in association with one another in heaven. The statutes in the verses that follow indicate who exactly could be included and who could not. In general the banquets within the Church in ancient times, both midday meals and suppers, were held in order that people might be brought into association with one another and joined together in love, and in order that they might inform one another about matters of love and faith, and so about the things of heaven, see 3596, 3832, 5161. Such were the delights surrounding feasts in those times, and they were the end in view in holding midday meals and suppers. People's minds were thereby nourished, and also their bodies in a parallel and corresponding way. As a result they enjoyed good health and long life, they received intelligence and wisdom, and they were also brought into communication with heaven, some into open communication with angels. But as in course of time all internal things disappear and give way to external ones, so it is with the ends to which banquets and feasts are held. At the present day these are held not to draw people together into any spiritual fellowship but to create worldly connections. That is to say, they are held for the sake of material gain, the quest for high office, and mere pleasures. They provide nourishment for the body, but none for the mind.

  
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Thanks to the Swedenborg Society for the permission to use this translation.