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Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

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Arcana Coelestia #487

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487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Divine Providence #313

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313. As for the nature of people who are devoted to their own prudence and the nature of the people who have a prudence not their own and are therefore conscious of divine providence, this is described in the Word by Adam and his wife Eve in the garden of Eden where there were the two trees, one of life and the other of the knowledge of good and evil, and by their eating from this latter tree. You may see in 241 above that in the inner or spiritual meaning Adam and his wife Eve serve to denote and describe the earliest church of the Lord on our planet, one that was finer and more heavenly than the ones that followed it. As for the meaning of other elements of the story,

[2] the garden of Eden means the wisdom of the people of that church; the tree of life means the Lord in particular respect to divine providence; and the tree of knowledge means humanity, particularly in respect to our own prudence. The serpent means our sensory level and sense of autonomy, which is essentially our self-love and our pride in our own intelligence, and therefore the devil and Satan. Eating from the tree of knowledge means claiming what is good and true as our own, believing that they do not come from the Lord and therefore belong to the Lord, but come from us and therefore belong to us. Since what is good and what is true are elements of Divinity within us, goodness means everything that has to do with love, and truth means everything that has to do with wisdom. So if we claim these as our own, we cannot help but believe that we are like God. That is why the serpent said, "On the day you eat from it, your eyes will be opened and you will be like God, knowing good and evil" (Genesis 3:5). This is what people do who are in hell because of their self-love and consequent pride in their own intelligence.

[3] The curse imposed on the serpent means the curse of any love and intelligence we claim as our own; the curse imposed on Eve means the curse of our emotional sense of identity; and the curse imposed on Adam means the curse of our cognitive sense of identity. The thorns and thistles that the earth would sprout mean what is wholly false and evil; the expulsion from the garden means the loss of wisdom; the guarding of the way to the tree of life means the Lord's protection of the holy values of the Word and the church from any violation; the fig leaves that covered their nakedness mean moral truths that concealed the activities of their own love and pride; and the leather garments in which they were later clothed mean the appearances of truth that were all they had.

This is what these items mean on the spiritual level; but anyone who wants to do so may stay with the literal meaning. Just be aware that this is what it means in heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.