58. Verse 30 And to every wild animal of the earth and to every bird of the air, ¹ and to everything creeping over the earth in which there is a living soul [I give] every plant for food; and it was so.

The natural food of this same [spiritual man] is being described here. His natural level is here meant by 'wild animal of the earth' and by 'bird of the air, to which 'the edible and green plant ² has been given for food'. Both kinds of food, natural and spiritual, are referred to in David as follows,

Jehovah causes the grass to grow for the beast, and the plant for man's service, that he may bring forth bread from the earth. Psalms 104:14.

Here 'beast' stands for both wild animals of the earth and birds of the air, ¹ both being mentioned in verses 11-12 of that Psalm.

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832. 19:18 "That you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great." This symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

The subject of no. 831 above was conjunction with the Lord through the Word, and now here it is the assimilation of goods from Him through the Word's truths.

To eat symbolically means to assimilate (no. 89). The flesh the people were to eat symbolizes goods in the Word and so in the church. And kings, commanders, mighty men, horses and those who sit on them, and people, free and slave, both small and great symbolize truths of every level of meaning, degree or kind. Kings symbolize people governed by the church's truths from the Word, and abstractly the church's truths from the Word themselves (nos. 20, 483). Commanders symbolize people who possess concepts of goodness and truth, and abstractly those concepts themselves (no. 337). Mighty men symbolize people who are learned in doctrine from the Word, and abstractly the learning gained from there itself (nos. 337). Horses symbolize an understanding of the Word, and those who sit on them symbolize people who are wise owing to their understanding of the Word, and abstractly the wisdom gained from there itself (nos. 298, 820). People free and slave symbolize people who acquire knowledge on their own and people who gain it from others (nos. 337, 604). People small and great symbolize people who do so to a lesser or greater degree (nos. 527, 810).

It is apparent from this that the people's being called to eat the flesh of those listed symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

[2] It should be known that no one has any spiritual good from the Lord except through truths from the Word. For the Word's truths exist in the light of heaven, and goods in the warmth of that light. Consequently unless one's intellect is in the light of heaven through the Word, his will cannot enter into the warmth of heaven. Love and charity cannot take form except through truths from the Word. A person cannot be reformed except through truths from the Word. The church itself takes form in a person in consequence of those truths - not in consequence of those truths in the intellect alone, but by living in accordance with them. Only then do truths enter into the will and become goods. The appearance of truth is thus turned into the appearance of good. For what pertains to the will and so to the love is called good, and everything pertaining to the will or love is also part of a person's life.

It can be seen from this that what is meant here by eating the flesh of those listed is an assimilation of goodness through truths of every level of meaning, degree or kind, through the Word, from the Lord.

Who cannot see that flesh here does not mean flesh? Who can be so irrational as to believe that the Lord calls and summons all people to a great supper in order to have them eat the flesh of kings, commanders, mighty men, horses, those who sit on them, and all people, free and slave, both small and great? Who cannot see that there is in this a spiritual meaning, and that apart from that meaning no one knows what is meant here? Who can continue to deny that the Word at its heart is spiritual? Would it not be no more than something material if people were to understand it according to its literal sense and not according to the spiritual sense?

[3] Similar to the passage here is the following one in Ezekiel:

...thus says the Lord Jehovih, "Speak to every sort of bird and to every beast of the field: 'Gather yourselves and come; gather together from all sides to My... great sacrificial meal on the mountains of Israel, that you may eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth... You shall eat fat till you are full, and drink blood till you are drunk, at My sacrificial meal which I am sacrificing for you. You shall be filled at My table with horses and chariots and... with all the men of war... (Thus) will I set My glory among the nations." (Ezekiel 39:17-21)

Flesh here likewise symbolizes the church's goodness from the Lord through the Word, and blood the church's truth.

Who does not see that people would not be given blood to drink to the point of drunkenness, and would not eat horses, chariots, mighty men, and men of war till they were full, at the table of the Lord Jehovih?

Accordingly, when flesh symbolizes the church's goodness and blood the church's truth, it is clearly apparent that the Lord's flesh and blood in holy supper symbolize Divine goodness and Divine truth from the Lord, the same as bread and wine, regarding which see John 6:51-58. ¹

Flesh symbolizes goodness in many other places in the Word as well, as in the following:

I will... remove the heart of stone from their flesh, and give them a heart of flesh... (Ezekiel 11:19, cf. 36:26)

My flesh longs for You in a dry... land... (Psalms 63:1)

My heart and my flesh shout aloud for the living God. (Psalms 84:2)

My flesh... will dwell secure. (Psalms 16:9)

When you see the naked and cover him, and do not hide yourself from your own flesh... (Isaiah 58:7)

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