La Bibbia

 

Esodo 5

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1 Dopo questo, Mosè ed Aaronne vennero a Faraone, e gli dissero: "Così dice l’Eterno, l’Iddio d’Israele: Lascia andare il mio popolo, perché mi celebri una festa nel deserto".

2 Ma Faraone rispose: "Chi è l’Eterno ch’io debba ubbidire alla sua voce e lasciar andare Israele? Io non conosco l’Eterno, e non lascerò affatto andare Israele".

3 Ed essi dissero: "L’Iddio degli Ebrei si è presentato a noi; lasciaci andare tre giornate di cammino nel deserto per offrir sacrifizi all’Eterno, ch’è il nostro Dio, onde ei non abbia a colpirci con la peste o con la spada".

4 E il re d’Egitto disse loro: "O Mosè e Aaronne, perché distraete il popolo dai suoi lavori? Andate a fare quello che vi è imposto!"

5 E Faraone disse: "Ecco, il popolo è ora numeroso nel paese, e voi gli fate interrompere i lavori che gli sono imposti".

6 E quello stesso giorno Faraone dette quest’ordine agli ispettori del popolo e ai suoi sorveglianti:

7 "Voi non darete più, come prima, la paglia al popolo per fare i mattoni; vadano essi a raccogliersi della paglia!

8 E imponete loro la stessa quantità di mattoni di prima, senza diminuzione alcuna; perché son de’ pigri; e però gridano dicendo: Andiamo a offrir sacrifizi al nostro Dio!

9 Sia questa gente caricata di lavoro; e si occupi di quello senza badare a parole di menzogna".

10 Allora gl’ispettori del popolo e i sorveglianti uscirono e dissero al popolo: "Così dice Faraone: Io non vi darò più paglia.

11 Andate voi a procurarvi della paglia dove ne potrete trovare, perché il vostro lavoro non sarà diminuito per nulla".

12 Così il popolo si sparse per tutto il paese d’Egitto, per raccogliere della stoppia invece di paglia.

13 E gli ispettori li sollecitavano dicendo: "Compite i vostri lavori giorno per giorno, come quando c’era la paglia!"

14 E i sorveglianti de’ figliuoli d’Israele stabiliti sopra loro dagli ispettori di Faraone, furon battuti; e fu loro detto: "Perché non avete fornito, ieri e oggi come prima, la quantità di mattoni che v’è imposta?"

15 Allora i sorveglianti dei figliuoli d’Israele vennero a lagnarsi da Faraone, dicendo: "Perché tratti così i tuoi servitori?

16 Non si più paglia ai tuoi servitori, e ci si dice: Fate de’ mattoni! ed ecco che i tuoi servitori sono battuti, e il tuo popolo è considerato come colpevole!"

17 Ed egli rispose: "Siete dei pigri! siete dei pigri! Per questo dite: Andiamo a offrir sacrifizi all’Eterno.

18 Or dunque andate a lavorare! non vi si darà più paglia, e fornirete la quantità di mattoni prescritta".

19 I sorveglianti de’ figliuoli d’Israele si videro ridotti a mal partito, perché si diceva loro: "Non diminuite per nulla il numero de’ mattoni impostovi giorno per giorno".

20 E, uscendo da Faraone, incontrarono Mosè e Aaronne, che stavano ad aspettarli,

21 e dissero loro: "L’Eterno volga il suo sguardo su voi, e giudichi! poiché ci avete messi in cattivo odore dinanzi a Faraone e dinanzi ai suoi servitori, e avete loro messa la spada in mano perché ci uccida".

22 Allora Mosè tornò dall’Eterno, e disse: "Signore, perché hai fatto del male a questo popolo? Perché dunque mi hai mandato?

23 Poiché, da quando sono andato da Faraone per parlargli in tuo nome, egli ha maltrattato questo popolo, e tu non hai affatto liberato il tuo popolo".

   

Dalle opere di Swedenborg

 

Arcana Coelestia #7144

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7144. 'No straw is given to your servants' means that they were no longer being supplied with factual knowledge that is a container for truth. This is clear from the meaning of 'straw' as factual knowledge, the most general kind of all, dealt with in 7112, which - being like a vessel that can be filled with truths, 4745, 4387, 5208, 7131 - is called factual knowledge that is a container for truth; from the meaning of 'not being given' as not being supplied with; and from the meaning of 'servants' as those who minister and perform a function, dealt with immediately above in 7143.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Dalle opere di Swedenborg

 

Arcana Coelestia #4353

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4353. 'And kissed him' means an interior joining together brought about by love. This is clear from the meaning of 'kissing' as a joining together brought about by love, dealt with in 3573, 3574, 4215, in this case an interior joining together. The present verse deals with the joining of Divine Natural Good, meant by 'Esau', to Natural Truth, meant by 'Jacob'. It deals with this in general, whereas the verses which follow deal more specifically with that joining together. As regards the actual joining together, it is that which brings about a person's regeneration, for he is regenerated through the joining of the truths he knows to the good he cherishes, that is, through the joining of matters of faith to the deeds of charity. The process of that joining together is described fully in this verse and in those that follow. The subject, it is true, is the Lord - how He made His Natural Divine and therefore how He united Divine Good to Truth within the Natural; but because the regeneration of man is an image of the glorification of the Lord, 3138, 3212, 3296, 3490, that regeneration too is at the same time the subject in the internal sense. And because man can get an idea of regeneration more easily than he can of the Lord's glorification, let His glorification be illustrated by means of man's regeneration.

[2] It is evident from the explanations which have been given that the joining together of good and truths which leads to regeneration is a process that grows more and more interior; that is, truths are joined step by step more interiorly to good. For the object of regeneration is that the internal man may be joined to the external, and so the spiritual man be joined to the natural through the rational. Unless the two are joined together no regeneration is accomplished. Nor can that joining together be effected until good has first been joined to the truths within the natural; for the natural has to exist as the underlying groundwork, and things within the natural have to exist in correspondence with those above them. This is the reason why, when the natural is being regenerated, the joining together of good and truths becomes step by step more interior; for the spiritual first joins itself to the things that are inmost in the natural, and after that through these to those that are more exterior. Nor can man's internal join itself to his external unless the truth within that external becomes the good of truth, that is, becomes truth in will and action, 4337. Only then can they be joined together, for the Lord flows into a person through his internal man, especially through the good there. The good there is able to be joined to the good in the external man, but not directly to the truth.

[3] From this it becomes clear that the truth residing with man must first of all become truth in will and action, that is, become the good of truth, before the joining together of the rational and the natural, or of the internal man and the external, can come about. But in what way truth becomes the good of truth may be clear to anyone who gives his attention to it. Every Divine truth is related to the following two commandments: Love God above all things, and love your neighbour as yourself. These two commandments are the base from which truths are derived, the reason why truths exist, and the end to which truths lead - immediately or remotely. Therefore when truths are translated into action they are introduced step by step into their beginning and into their end, that is to say, into charity towards the neighbour and love to the Lord, and as a consequence truth becomes the good which is called the good of truth. Once truth becomes such it is able to be joined to the internal man, a conjunction which becomes step by step more interior as truths that are more interior are implanted within that good. Action comes first, then the desire for it in the person's will follows. For when a person is led by his understanding to carry out any action, he is at length led by his will to do it, till at last he has taken it on as an action performed habitually. When this point is reached it is introduced into the rational or internal man; and once it has been introduced, truth is no longer that which motivates him when he does a good action but good. For now he begins to feel within it something of what is blessed and so to speak of heaven. This remains with him after death, and by means of it the Lord raises him up to heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.