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Daniel 7

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1 Im ersten Jahre Belsazars, des Königs von Babel, sah Daniel einen Traum und Gesichte seines Hauptes auf seinem Lager. Dann schrieb er den Traum auf, die Summe der Sache berichtete er.

2 Daniel hob an und sprach: Ich schaute in meinem Gesicht bei der Nacht, und siehe, die vier Winde des Himmels brachen los auf das große Meer.

3 Und vier große Tiere stiegen aus dem Meere herauf, eines verschieden von dem anderen. -

4 Das erste war gleich einem Löwen und hatte Adlersflügel; ich schaute, bis seine Flügel ausgerissen wurden, und es von der Erde aufgehoben und wie ein Mensch auf seine Füße gestellt und ihm eines Menschen Herz gegeben wurde. -

5 Und siehe, ein anderes, zweites Tier, gleich einem Bären; und es richtete sich auf einer Seite auf, und es hatte drei Rippen in seinem Maule zwischen seinen Zähnen; und man sprach zu ihm also: Stehe auf, friß viel Fleisch! -

6 Nach diesem schaute ich, und siehe, ein anderes, gleich einem Pardel; und es hatte vier Flügel eines Vogels auf seinem Rücken; und das Tier hatte vier Köpfe, und Herrschaft wurde ihm gegeben.

7 Nach diesem schaute ich in Gesichten der Nacht: und siehe, ein viertes Tier, schrecklich und furchtbar und sehr stark, und es hatte große eiserne Zähne; es fraß und zermalmte, und was übrigblieb, zertrat es mit seinen Füßen; und es war verschieden von allen Tieren, die vor ihm gewesen, und es hatte zehn Hörner.

8 Während ich auf die Hörner achtgab, siehe, da stieg ein anderes, kleines Horn zwischen ihnen empor, und drei von den ersten Hörnern wurden vor ihm ausgerissen; und siehe, an diesem Horne waren Augen wie Menschenaugen, und ein Mund, der große Dinge redete.

9 Ich schaute, bis Throne aufgestellt wurden und ein Alter an Tagen sich setzte: sein Gewand war weiß wie Schnee, und das Haar seines Hauptes wie reine Wolle; sein Thron Feuerflammen, dessen Räder ein loderndes Feuer.

10 Ein Strom von Feuer floß und ging von ihm aus; tausend mal Tausende dienten ihm, und zehntausend mal Zehntausende standen vor ihm. Das Gericht setzte sich, und Bücher wurden aufgetan.

11 Dann schaute ich wegen der Stimme der großen Worte, welche das Horn redete: ich schaute, bis das Tier getötet, und sein Leib zerstört und dem Brande des Feuers übergeben wurde. -

12 Und was die übrigen Tiere betrifft: ihre Herrschaft wurde weggenommen, aber Verlängerung des Lebens ward ihnen gegeben bis auf Zeit und Stunde.

13 Ich schaute in Gesichten der Nacht: und siehe, mit den Wolken des Himmels kam einer wie eines Menschen Sohn; und er kam zu dem Alten an Tagen und wurde vor denselben gebracht.

14 Und ihm wurde Herrschaft und Herrlichkeit und Königtum gegeben, und alle Völker, Völkerschaften und Sprachen dienten ihm; seine Herrschaft ist eine ewige Herrschaft, die nicht vergehen, und sein Königtum ein solches, das nie zerstört werden wird.

15 Mir, Daniel, ward mein Geist in mir tief ergriffen, und die Gesichte meines Hauptes ängstigten mich.

16 Ich nahte zu einem der Dastehenden, um von ihm Gewißheit über dies alles zu erbitten. Und er sagte mir, daß er mir die Deutung der Sache kundtun wolle:

17 Diese großen Tiere, deren vier waren, sind vier Könige, die von der Erde aufstehen werden.

18 Aber die Heiligen der höchsten Örter werden das Reich empfangen, und werden das Reich besitzen bis in Ewigkeit, ja, bis in die Ewigkeit der Ewigkeiten.

19 Darauf begehrte ich Gewißheit über das vierte Tier, welches von allen anderen verschieden war, sehr schrecklich, dessen Zähne von Eisen und dessen Klauen von Erz waren, welches fraß, zermalmte, und was übrigblieb, mit seinen Füßen zertrat;

20 und über die zehn Hörner auf seinem Kopfe; und über das andere Horn, welches emporstieg, und vor welchem drei abfielen; und das Horn hatte Augen und einen Mund, der große Dinge redete, und sein Aussehen war größer als das seiner Genossen.

21 Ich sah, wie dieses Horn Krieg wider die Heiligen führte und sie besiegte,

22 bis der Alte an Tagen kam, und das Gericht den Heiligen der höchsten Örter gegeben wurde, und die Zeit kam, da die Heiligen das Reich in Besitz nahmen. -

23 Er sprach also: Das vierte Tier: ein viertes Königreich wird auf Erden sein, welches von allen Königreichen verschieden sein wird; und es wird die ganze Erde verzehren und sie zertreten und sie zermalmen.

24 Und die zehn Hörner: aus jenem Königreich werden zehn Könige aufstehen; und ein anderer wird nach ihnen aufstehen, und dieser wird verschieden sein von den vorigen und wird drei Könige erniedrigen.

25 Und er wird Worte reden gegen den Höchsten und die Heiligen der höchsten Örter vernichten; und er wird darauf sinnen, Zeiten und Gesetz zu ändern, und sie werden eine Zeit und Zeiten und eine halbe Zeit in seine Hand gegeben werden.

26 Aber das Gericht wird sich setzen; und man wird seine Herrschaft wegnehmen, um sie zu vernichten und zu zerstören bis zum Ende.

27 Und das Reich und die Herrschaft und die Größe der Königreiche unter dem ganzen Himmel wird dem Volke der Heiligen der höchsten Örter gegeben werden. Sein Reich ist ein ewiges Reich, und alle Herrschaften werden ihm dienen und gehorchen. -

28 Bis hierher das Ende der Sache. Mich, Daniel, ängstigten meine Gedanken sehr, und meine Gesichtsfarbe veränderte sich an mir; und ich bewahrte die Sache in meinem Herzen.

   

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Apocalypse Explained #252

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252. And will sup with him, and he with me. That this signifies communicating to them the happiness of heaven is evident from the signification of supping, as being to communicate the goods of heaven. The reason why supping denotes to communicate those goods is, that by banquets, feasts, dinners and suppers in the Word are signified association by love, and hence the communication of the delights of love; for all delights spring from love. Those things derive their signification from bread and wine, which signify the good of love celestial and spiritual; and from eating together, which signifies communication and appropriation. This was formerly signified by the paschal supper, and is at this day signified by the Holy Supper (as may be seen above, n. 146; and in The Doctrine of the New Jerusalem 210-222). The reason why mention is made of supping is, that marriages were celebrated at supper-time; and by marriage is signified the conjunction of good and truth, and thence communication of delights; hence it is said in the Apocalypse:

"Blessed are they that are called to the marriage supper of the Lamb" (19:9);

and afterwards,

"Come and gather yourselves together unto the supper of the great God" (ver. 17).

[2] Because suppers signify association by love, and the communication of delights thence, therefore the Lord compared the church and heaven to a supper, and also to a marriage; to a supper, in Luke:

A man made a great supper, and bade many; but they all with one consent began to make excuse. Therefore the master of the house, being angry, ordered to bring in the poor, the maimed, the halt, and the blind, saying of the first that none of those men should taste the supper (14:16-24).

(Nearly similar to the above is what is signified by the marriage to which certain were invited, as recorded in Matthew 22:1-15.) By the supper is there meant heaven and the church. By those who were invited and excused themselves are meant the Jews, with whom the church then was; for the church specifically is where the Word is, and where the Lord is known by the Word. By the poor, the maimed, the halt and the blind, are meant those who are spiritually such, and who were then out of the church. The reason why heaven and the church are there likened to a supper and a marriage is, that heaven is the conjunction of the angels with the Lord by love, and their association amongst themselves by charity, and the communication thence of every kind of delight and happiness; similarly the church, because the church is the Lord's heaven on the earth. (That heaven is the conjunction of the angels with the Lord by love, and also their mutual association by charity, may be seen in the work, Heaven and Hell 13-19, and that thence there is a communication of every kind of delight and happiness, n. 396-400.)

[3] In the Word throughout it is said, that those who are admitted into heaven are to eat together, by which, in the spiritual sense, is meant the fruition of blessedness and felicity. Thus the same is signified by eating there as by supping, as in Luke:

"They shall come from the east and from the west, and from the north and from the south, and shall recline in the kingdom of God" (13:29).

And in Matthew:

"Many shall come from the east and west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven" (8:11).

Those who shall come from the east and the west, the north and the south, are all those who are in the good of love, and thence in the truths of faith. (That the four quarters, in the Word, have such a signification, may be seen in the work, Heaven and Hell 141-153; and that by Abraham, Isaac and Jacob, the Lord is meant as to the Divine Itself, and the Divine Human, in Arcana Coelestia 1893, 4615, 6098, 6185, 6276, 6804, 6847. Hence to recline with them denotes to be conjoined with the Lord, and to associate together by love, and by such conjunction and association, to enjoy eternal blessedness and felicity, and this from the Lord alone.)

[4] In Luke:

Jesus said, "Let your loins be girded about, and your lights shining, and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants whom the lord when he cometh shall find watching; verily, I say unto you that he will gird himself, and make them recline, and will come forth and serve them" (12:35, and following verses).

By the loins being girded is meant the good of love (see Arcana Coelestia 3021, 4280, 9961). By lights shining are signified the truths of faith from the good of love (see Arcana Coelestia 9548, 9551, 9783). By girding himself, making them to recline, and serving them, is signified to impart to them every kind of good.

[5] Again:

"Ye are they that have continued with me in my temptations. I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in the kingdom" (22:28-30).

To eat and drink at the table of the Lord in His kingdom, is to be conjoined with Him by love and faith, and to enjoy heavenly blessedness.

[6] In Matthew:

Jesus said, "I say unto you, I will not drink henceforth of this product of the vine, until that day when I drink it new with you in my Father's kingdom" (26:29).

These words were spoken by the Lord after He instituted the Holy Supper. By the product of the vine is signified Divine truth from Divine good, and blessedness and felicity therefrom.

[7] Similar to this is the signification of a feast, in the Word, as in Isaiah:

"In this mountain shall Jehovah of hosts make unto all peoples a feast of fat things, a feast of lees" (25:6).

Here the subject treated of is the Lord's advent, and by a feast of fat things is signified the appropriation and communication of goods, and by a feast of lees, or of the best wine, the appropriation of truths. (That fat things signify the goods of love, may be seen, Arcana Coelestia 353, 5943, 10033, and also the delights of love, n. 6409; and that wine signifies the good of charity, which in its essence is truth, n. 1071, 1798, 6377.)

[8] The like is signified by the marriage to which the ten virgins were invited, of whom it is thus written in Matthew:

"The kingdom of heaven is likened unto ten virgins, which took their lamps and went forth to meet the bridegroom. Five of them were wise, and five were foolish. They that were foolish took their lamps and took no oil with them; but the wise took oil in their vessels with their lamps. But while the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. And the wise answered, saying, Lest perchance there be not enough for us and you; but go ye rather to them that sell, and buy for yourselves. While therefore they went to buy, the bridegroom came; and they that were ready went in with him to the marriage; and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily, I say unto you, I know you not" (25:1-12).

The subject here treated of is conjunction with the Lord by love and faith; the marriage also signifies that conjunction; oil signifies the good of love, and lamps the truth of faith. In order that it may be clear that in everything that the Lord spoke there is a spiritual sense, I wish to unfold this parable more particularly, according to that sense. The kingdom of heaven, which is likened to the ten virgins, signifies heaven and the church; the ten virgins signify all those who belong to the church, ten denoting all, and virgins those who are in the affection of spiritual truth and good, which constitutes the church. This is why Zion and Jerusalem, by which the church is signified, in the Word are called virgins, as the virgin of Zion, and the virgin of Jerusalem, and that it is said in the Apocalypse that the virgins follow the Lamb. By the lamps which they took when they went forth to meet the bridegroom are signified the truths of faith; by the bridegroom is meant the Lord as to conjunction with heaven and the church by love and faith, because a marriage is treated of, by which is signified that conjunction. The five wise virgins, and the five that were foolish signify those of the church who are in faith from love, and those who are in faith without love, just as the wise and foolish mentioned in Matthew 7:24, 26. By midnight, when the cry was made, is signified the Last Judgment, and in general the last state of the life of man, when he must be adjudged either to heaven or to hell. By the foolish virgins then saying to the wise, "Give us of your oil," and the wise answering them that they should go to them who sell is signified the state of all after death, that those who have not the good of love in their faith, or the truth of faith from the good of love, are then desirous to procure it for themselves, but in vain, because according to the quality of a man's life in the world such does he remain. It is now evident therefore what is signified by the wise virgins going in to the marriage, and by the foolish who said, "Lord, Lord, open to us," receiving for answer, "Verily, I say unto you, I know you not." By not knowing them is signified that the Lord was not conjoined to them, for spiritual love, and not faith without love, conjoins; for the Lord abides with those who are in love, and thence in faith and these He knows, because He Himself is therein.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #6890

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6890. 'Go and gather the elders of Israel' means those with intelligence in the spiritual Church. This is clear from the meaning of 'the elders' as the chief characteristics of wisdom and intelligence, dealt with in 6524, 6525, thus those with intelligence; and from the representation of 'Israel' as the spiritual Church, dealt with in 4286, 6426.

  
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Thanks to the Swedenborg Society for the permission to use this translation.