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Genesis 14

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1 And it came to pass in the days of Amraphel the king of Shinar, Arioch the king of El-lasar, Chedorlaomer the king of Elam, and Tidal the king of nations,

2 [that] they made war with Bera the king of Sodom, and with Birsha the king of Gomorrah, Shinab the king of Admah, and Shemeber the king of Zeboim, and the king of Bela, which is Zoar.

3 All these were joined in the vale of Siddim, which is the salt sea.

4 Twelve years had they served Chedorlaomer; and in the thirteenth year they rebelled.

5 And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,

6 and the Horites on their mount Seir, to El-Paran, which is by the wilderness.

7 And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt at Hazazon-Tamar.

8 And the king of Sodom and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela, which is Zoar, went out, and they joined battle with them in the vale of Siddim,

9 with Chedorlaomer the king of Elam, and Tidal the king of nations, and Amraphel the king of Shinar, and Arioch the king of Ellasar -- four kings with the five.

10 And the vale of Siddim was full of pits of asphalt. And the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.

11 And they took all the property of Sodom and Gomorrah, and all their victuals, and departed.

12 And they took Lot and his property, Abram's brother's son, and departed. For he dwelt in Sodom.

13 And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies.

14 And Abram heard that his brother was taken captive; and he led out his trained [servants], born in his house, three hundred and eighteen, and pursued [them] as far as Dan.

15 And he divided himself against them by night, he and his servants, and smote them, and pursued them as far as Hobah, which is to the left of Damascus.

16 And he brought back all the property, and brought again his brother Lot and his property, and the women also, and the people.

17 And the king of Sodom went out to meet him after he had returned from smiting Chedorlaomer, and the kings that were with him, into the valley of Shaveh, which is the king's valley.

18 And Melchisedec king of Salem brought out bread and wine. And he was priest of the Most High ùGod.

19 And he blessed him, and said, blessed be Abram of the Most High ùGod, possessor of heavens and earth.

20 And blessed be the Most High ùGod, who has delivered thine enemies into thy hand. And he gave him the tenth of all.

21 And the king of Sodom said to Abram, Give me the souls, and take the property for thyself.

22 And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the Most High ùGod, possessor of heavens and earth,

23 if from a thread even to a sandal-thong, yes, if of all that is thine, I take [anything] ...; that thou mayest not say, I have made Abram rich;

24 save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre, let them take their portion.

   

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Arcana Coelestia #1815

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1815. 'He said to him, I am Jehovah' means the Lord's Internal Man which is Jehovah, from whom perception came. This is clear from what has been stated in various places already, to the effect that the Lord's Internal, that is, whatever the Lord received from the Father, was in Him Jehovah - for He was conceived from Jehovah. That which a person receives from the, father is one thing, while that from the mother is another. From the father a person receives everything that is internal, the soul itself or life being from the father; but from the mother he receives everything that is external. In short, the interior man or spirit itself comes from the father, but the exterior man or body itself from the mother. This anyone may grasp merely from the consideration that the soul itself is inseminated by the father, and starts to clothe itself in the ovum with a tiny body. All else that is subsequently added to it, both in the ovum and in the womb, comes from the mother, for it receives nothing contributing to its growth from anywhere else.

[2] From this it becomes clear that internally the Lord was Jehovah. Since however the external which the Lord received from the mother was to be united to the Divine, or Jehovah - and this, as has been stated, was accomplished by means of temptations and victories - it inevitably appeared to Him that when He spoke to Jehovah, it was as if to another. But in fact He spoke to Himself, that is to say, insofar as He had become joined to Jehovah. The perception which the Lord possessed - being most perfect, far superior to that of every other who has ever been born - sprang from His Internal Man, that is, from Jehovah Himself; and this is meant here in the internal sense by 'Jehovah said to him'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.