La Bibbia

 

Exodus 40

Studio

   

1 And the Lord said to Moses,

2 On the first day of the first month you are to put up the House of the Tent of meeting.

3 And inside it put the ark of the law, hanging the veil before it.

4 And put the table inside, placing all the things on it in order; and put in the support for the lights, and let its lights be burning.

5 And put the gold altar for burning perfumes in front of the ark of the law, hanging the curtain over the doorway of the House.

6 And put the altar of burned offerings before the doorway of the House of the Tent of meeting.

7 And let the washing-vessel, with water in it, be put between the Tent of meeting and the altar.

8 And put up the hangings forming the open space all round it, with the curtain over its doorway.

9 And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:

10 And put oil on the altar of burned offering, and make it and all its vessels holy; this altar is to be most holy.

11 And put oil on the washing-vessel and its base, and make them holy.

12 Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,

13 You are to put on Aaron the holy robes; and you are to put oil on him, and make him holy, so that he may be my priest.

14 And take his sons with him and put coats on them;

15 And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

16 And Moses did this; as the Lord gave him orders, so he did.

17 So on the first day of the first month in the second year the House was put up.

18 Moses put up the House; placing its bases in position and lifting up its uprights, putting in the rods and planting the pillars in their places;

19 Stretching the outer tent over it, and covering it, as the Lord had given him orders.

20 And he took the law and put it inside the ark, and put the rods at its side and the cover over it;

21 And he took the ark into the House, hanging up the veil before it as the Lord had given him orders.

22 And he put the table in the Tent of meeting, on the north side outside the veil.

23 And he put the bread on it in order before the Lord, as the Lord had said.

24 The support for the lights he put in the Tent of meeting, opposite the table, on the south side:

25 Lighting the lights before the Lord, as the Lord had given him orders.

26 And he put the gold altar in the Tent of meeting, in front of the veil:

27 Burning sweet perfumes on it, as the Lord had given him orders.

28 And he put up the curtain at the doorway of the House.

29 And at the door of the House of the Tent of meeting, he put the altar of burned offerings, offering on it the burned offering and the meal offering, as the Lord had given him orders.

30 And between the altar and the Tent of meeting he put the vessel with water in it for washing.

31 In it the hands and feet of Moses and Aaron and his sons were washed,

32 Whenever they went into the Tent of meeting, and when they came near the altar, as the Lord had given orders to Moses.

33 And he put up the hangings forming the open space round the House and the altar, and put the curtain over the doorway. So Moses made the work complete.

34 Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord;

35 So that Moses was not able to go into the Tent of meeting, because the cloud was resting on it, and the House was full of the glory of the Lord.

36 And whenever the cloud was taken up from the House, the children of Israel went forward on their journey:

37 But while the cloud was there, they made no move till it was taken up.

38 For the cloud of the Lord was resting on the House by day, and at night there was fire in the cloud, before the eyes of all the people of Israel, and so it was through all their journeys.

   

Dalle opere di Swedenborg

 

Arcana Coelestia #4676

Studia questo passo

  
/ 10837  
  

4676. 'For he was the son of his old age' means its own life within it. This is clear from the meaning of 'old age' as the casting aside of the previous state and the assumption of the new one, and also as newness of life, dealt with in 3492, 4620. For in the internal sense 'old age' does not mean old age, for the reason that the internal man, or man's spirit, does not know what old age is; but as the body or the external man grows old, so he passes into newness of life. As he ages man's spirit is made more perfect, at the same time as his physical powers diminish. This is truer still in the next life, for those in heaven are constantly being led by the Lord into a more perfect life, and at length into the bloom of youth, including those people who have died at a ripe old age. From these considerations it may be seen that in the internal sense 'old age' means life. What is meant by the expression 'its own life within it' has been explained above in 4667.

[2] Just above it was said that man's spirit or the internal man does not know what old age is, and yet before that it was said that it is in this spirit within the body where thinking takes place, and also that life flows from the spirit to the body. The reason why that thought belonging to the spirit cannot be communicated to the body, enabling the person to know that he lives after death is that as long as his spirit remains within the body he cannot do other than think from the assumptions which his natural man has been adopting. And if he has made the assumption and is convinced that only the body is living and that when this dies the whole human being does so, the influx of that spiritual reality is not received. Evidence of the existence of that influx may nevertheless be seen in the fact that most people are concerned about their own burial and the tributes paid to them after death, some about their reputation then, on account of which they also erect splendid monuments to themselves so that the memory of them may not be lost. These are the kinds of things into which the influx from heaven regarding the continuance of life is channeled by those who otherwise have no belief in that life. Without that influx they would treat with utter disdain all remembrance of themselves after they have died.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.