La Bibbia

 

تكوين 12

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1 وقال الرب لابرام اذهب من ارضك ومن عشيرتك ومن بيت ابيك الى الارض التي اريك.

2 فاجعلك امة عظيمة واباركك واعظم اسمك وتكون بركة.

3 وابارك مباركيك ولاعنك العنه. وتتبارك فيك جميع قبائل الارض.

4 فذهب ابرام كما قال له الرب وذهب معه لوط. وكان ابرام ابن خمس وسبعين سنة لما خرج من حاران.

5 فاخذ ابرام ساراي امرأته ولوطا ابن اخيه وكل مقتنياتهما التي اقتنيا والنفوس التي امتلكا في حاران. وخرجوا ليذهبوا الى ارض كنعان. فأتوا الى ارض كنعان

6 واجتاز ابرام في الارض الى مكان شكيم الى بلّوطة مورة. وكان الكنعانيون حينئذ في الارض.

7 وظهر الرب لابرام وقال لنسلك اعطي هذه الارض. فبنى هناك مذبحا للرب الذي ظهر له.

8 ثم نقل من هناك الى الجبل شرقي بيت ايل ونصب خيمته. وله بيت ايل من المغرب وعاي من المشرق. فبنى هناك مذبحا للرب ودعا باسم الرب.

9 ثم ارتحل ابرام ارتحالا متواليا نحو الجنوب

10 وحدث جوع في الارض. فانحدر ابرام الى مصر ليتغرب هناك. لان الجوع في الارض كان شديدا.

11 وحدث لما قرب ان يدخل مصر انه قال لساراي امرأته اني قد علمت انك امرأة حسنة المنظر.

12 فيكون اذا رآك المصريون انهم يقولون هذه امرأته. فيقتلونني ويستبقونك.

13 قولي انك اختي. ليكون لي خير بسببك وتحيا نفسي من اجلك

14 فحدث لما دخل ابرام الى مصر ان المصريين رأوا المرأة انها حسنة جدا.

15 ورآها رؤساء فرعون ومدحوها لدى فرعون. فأخذت المرأة الى بيت فرعون.

16 فصنع الى ابرام خيرا بسببها. وصار له غنم وبقر وحمير وعبيد واماء وأتن وجمال.

17 فضرب الرب فرعون وبيته ضربات عظيمة بسبب ساراي امرأة ابرام.

18 فدعا فرعون ابرام وقال ما هذا الذي صنعت بي. لماذا لم تخبرني انها امرأتك.

19 لماذا قلت هي اختي حتى اخذتها لي لتكون زوجتي. والآن هوذا امرأتك. خذها واذهب.

20 فاوصى عليه فرعون رجالا فشيعوه وامرأته وكل ما كان له

   

Dalle opere di Swedenborg

 

Arcana Coelestia #1419

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1419. And I will make thy name great. That this signifies glory, is evident without explication. In the external sense, by “making a name,” and by “glory,” there is signified something worldly; but in the internal sense, something celestial. This celestial is not to strive to be the greatest, but to be the least, by serving all; as the Lord Himself said in Matthew:

It shall not be so among you; but whosoever would be great among you shall be your minister; and whosoever would be first among you shall be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many (Matthew 20:26-28; Mark 10:44-45).

It is the celestial of love not to desire to be one’s own, but to belong to all; so that we desire to give others all that is our own; in this consists the essence of celestial love. The Lord, being love itself, or the essence and life of the love of all in the heavens, wills to give to the human race all things that are His; which is signified by His saying that the Son of man came to give His life a ransom for many. From this it is evident that in the internal sense “name” and “glory” are altogether different from what they are in the external sense. In heaven therefore all are rejected who desire to become great and the greatest; because this is contrary to the essence and life of heavenly love, which are from the Lord. Hence also it is that nothing is more contrary to heavenly love than the love of self. Concerning these things see what is related from experience above n. 450, 452, 952).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

La Bibbia

 

Mark 9

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1 He said to them, "Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."

2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.

4 Elijah and Moses appeared to them, and they were talking with Jesus.

5 Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."

6 For he didn't know what to say, for they were very afraid.

7 A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."

8 Suddenly looking around, they saw no one with them any more, except Jesus only.

9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

10 They kept this saying to themselves, questioning what the "rising from the dead" meant.

11 They asked him, saying, "Why do the scribes say that Elijah must come first?"

12 He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."

14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.

15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.

16 He asked the scribes, "What are you asking them?"

17 One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;

18 and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."

19 He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."

20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.

21 He asked his father, "How long has it been since this has come to him?" He said, "From childhood.

22 Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

23 Jesus said to him, "If you can believe, all things are possible to him who believes."

24 Immediately the father of the child cried out with tears, "I believe. Help my unbelief!"

25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"

26 Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."

27 But Jesus took him by the hand, and raised him up; and he arose.

28 When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"

29 He said to them, "This kind can come out by nothing, except by prayer and fasting."

30 They went out from there, and passed through Galilee. He didn't want anyone to know it.

31 For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."

32 But they didn't understand the saying, and were afraid to ask him.

33 He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"

34 But they were silent, for they had disputed one with another on the way about who was the greatest.

35 He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."

36 He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,

37 "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."

38 John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."

39 But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.

40 For whoever is not against us is on our side.

41 For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.

42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 'where their worm doesn't die, and the fire is not quenched.'

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--

46 'where their worm doesn't die, and the fire is not quenched.'

47 If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 'where their worm doesn't die, and the fire is not quenched.'

49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."