711. Understanding What Has Just Been Presented Makes It Possible to See That the Holy Supper Includes All the Qualities of the Church and All the Qualities of Heaven, Both Generally and Specifically

The material under the previous heading showed that the Lord himself is in the Holy Supper, that the divine goodness that comes from his love is the flesh and the bread, and that the divine truth that comes from his wisdom is the blood and the wine. Therefore the Holy Supper has three things within it: the Lord, his divine goodness, and his divine truth. Since these are the three things that the Holy Supper includes and contains, it follows that it contains the characteristics that are found universally throughout all of heaven and the church; and because all the individual qualities depend on these universal characteristics the way contents depend on their context, it also follows that the Holy Supper includes and contains all the individual qualities found in heaven and the church.

Therefore the first conclusion to be drawn from this is that since the Lord's flesh and blood and likewise the bread and wine mean divine goodness and divine truth, each of which comes from the Lord and in fact is the Lord, the Holy Supper contains, then, all the qualities of heaven and all the qualities of the church both generally and specifically.

257. Many things in the Word's literal meaning are apparent truths. Real truths lie hidden inside them. It is not a damning thing to think and say apparent truths in a simple way. It is damning, however, to become adamant about apparent truths, since our becoming adamant destroys the divine truth that lies hidden inside them.

An example from nature can illustrate this. I cite it because something from nature provides clearer illustration and teaching than something spiritual.

To our eyes it seems that the sun goes around the earth once a day, and also once a year. On this basis we say that the sun rises and sets, which makes morning, midday, evening, and night, and also affects our time of year - the spring, summer, fall, and winter; its "motion" shapes both days and years. Yet in fact the sun remains motionless. It is an ocean of fire. The earth spins every day, and orbits the sun every year. People who simply or ignorantly think that the sun is moving around the earth do not destroy an idea that is physically true, which is that the earth rotates on its axis and follows the ecliptic in its yearly orbit. If, however, people rigidly believe the appearance that the sun is moving and use the reasoning of their earthly self as reinforcement, and especially if they use the Word's statements that the sun rises and sets as reinforcement, they undermine and destroy the truth. Afterward, they can scarcely see the true reality, even if you visibly demonstrate to them that the whole starry heaven seems to move daily and yearly in the same way as the sun and yet not a single star changes its location relative to another.

The sun's movement is an apparent truth. Its lack of movement is a genuine truth. Yet we all speak according to the apparent truth when we say that the sun rises and sets. This is acceptable. How else would we say it? But adamant loyalty to the appearance in our thinking weakens and darkens our rational understanding.