115. 1. Redemption was actually a matter of gaining control of the hells, restructuring the heavens, and by so doing preparing for a new spiritual church. I can say with absolute certainty that these three actions are redemption, because the Lord is bringing about redemption again today. This new redemption began in the year 1757 along with a Last Judgment that happened at that time. The redemption has continued from then until now. The reason is that today is the Second Coming of the Lord. A new church is being instituted that could not have been instituted unless first the hells were brought under control and the heavens were restructured.

Because I have been allowed to see it all I could describe how the hells were brought under control and how the new heaven was built and put into the divine design, but that would be the subject of a whole work. In a little work published in London in 1758 I did lay out how the Last Judgment was carried out.

Gaining control over the hells, restructuring the heavens, and establishing a new church was redemption because without those actions no human being could have been saved. In fact, they follow in a sequence. The hells had to be controlled first before a new angelic heaven could be formed, and that heaven had to be formed before the new church on earth could be instituted, because people in the world are so closely connected to angels from heaven and spirits from hell that at the level of the inner mind they are one. This point will be taken up in the last chapter of this book, which specifically covers the close of the age, the Coming of the Lord, and the New Church [753-791].

684. The Third Function of Baptism, and Its Ultimate Purpose, Is to Lead Us to Be Regenerated

This function is the ultimate reason why baptism exists; this is its goal. For one thing, true Christians know and acknowledge the Lord the Redeemer Jesus Christ, who, because he is the Redeemer, is also the Regenerator. (For the point that redemption and regeneration amount to the same thing, see under the third heading in the chapter on reformation and regeneration [579].)

For another thing, Christians have the Word. In it the means of being regenerated are set forth and described; those means are faith in the Lord and goodwill toward our neighbor.

This is the same as the point made about the Lord that "He baptizes with the Holy Spirit and with fire" (Matthew 3:11; Mark 1:8-11; Luke 3:16; John 1:33). The Holy Spirit here means divine truth that is related to faith; the fire means divine goodness that is related to love and goodwill. Both emanate from the Lord. (For more on the point that the Holy Spirit means divine truth that is related to faith, see the chapter on the Holy Spirit [139-140]. For more on the point that fire means divine goodness that is related to love, see Revelation Unveiled 395, 468.) It is through these two things that the Lord carries out the entire process of regenerating us.

The Lord himself was baptized by John (Matthew 3:13-17; Mark 1:9; Luke 3:21-22) not only so as to institute baptism for the future and set the example, but also because he glorified his human nature and made it divine in the same way that he regenerates us and makes us spiritual.