Commentaire

 

034 - Final Gathering, Attack, and Collapse (Rev. 19-20)

Par Jonathan S. Rose

Title: Final Gathering, Attack, and Collapse (Rev. 19-20)

Topic: Second Coming

Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)

Use the reference links below to follow along in the Bible as you watch.

References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29

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Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com

Le texte de la Bible

 

Revelation 19

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1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

3 And again they said, Alleluia. And her smoke rose up for ever and ever.

4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

   

Des oeuvres de Swedenborg

 

Apocalypse Revealed #804

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804. "Salvation and glory and honor and power to the Lord our God!" This symbolically means that salvation by the Lord is now possible because a reception of Divine truth and goodness is now possible in consequence of His Divine power.

Salvation to the Lord our God symbolizes an acknowledgment and confession that salvation is made possible by the Lord. Glory and honor to the Lord our God symbolizes an acknowledgment and confession that the Lord is the source of Divine truth and Divine good, thus that these are received from Him (nos. 249, 629, 692). Power to the Lord our God symbolizes an acknowledgment and confession that the power is the Lord's.

To say that salvation, glory, honor and power are the Lord's accords with the sense of the letter, as we read also elsewhere that blessing is the Lord's. But in the spiritual sense this becomes a declaration that, because these are in the Lord, they also come from the Lord, and here, that they are now present in angels and people, because those Roman Catholics have been removed and expelled who interrupted, weakened, and impeded their influx from the Lord. The case is like that in the world when dark clouds intervene between the sun and people, for as the intervening dark clouds interrupt, weaken, and impede the light of the world's sun, so too do the black falsities interposed by Roman Catholics interrupt, weaken, and impede the light of the sun in heaven, which is the Lord. The case is entirely the same, except that one is natural and the other spiritual. Falsities in the spiritual world also appear as clouds, murky or black depending on their character.

This, too, is the reason that the spiritual sense of the Word was not revealed until after the Last Judgment, and the fact that the Lord alone is God of heaven and earth. For by the Last Judgment those Roman Catholics were removed, and likewise those Protestant Reformed who confessed faith alone, whose falsities were like dusky clouds interposed between the Lord and people on earth. Their falsities were also like cold winds that dispelled spiritual warmth, which is the love of goodness and truth.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.