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Matthew 17:24-27 : The Temple Tax

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24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

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Intégrer le nouveau

Par Todd Beiswenger (traduit automatiquement en Français)


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Il y a un vieux dicton qui dit: "Quand l'étudiant est prêt, le maître apparaîtra." L'idée est que l'étudiant doit intégrer tout ce qu'on lui a déjà enseigné dans sa vie avant que le prochain maître ne vienne leur enseigner les prochaines étapes. Nous voyons quelque chose de similaire dans la Parole, où Jésus ouvre les yeux de Pierre, Jacques et Jean à une nouvelle réalité spirituelle, mais maintenant ils ont du mal à essayer de synthétiser ce qu'ils viennent d'apprendre avec tout ce qu'ils ont toujours cru. (note - Todd présente ses excuses pour une erreur; où il dit à tort dans cet audio que le "spirituel sert le naturel" ... il voulait dire, "le naturel sert le spirituel.")

(références: L'Apocalypse Expliquée 64, 405; Arcanes Célestes 6394; Matthieu 17:14-20, 17:24-27)

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Peter

  

Peter -- born Simon, son of Jonah -- one of Jesus's disciples, is one of the Bible's most important figures. He was, according to three of the four Gospels, the first man called by Jesus to be a disciple, and he is clearly identified by Jesus as the leader of the group. His name, given to him by Jesus, is from the Greek word for "rock," which Jesus explains by saying "upon this rock I will build my church." He would go on to be one of the founders and patriarchs of the early Christian church, and is regarded by Catholics as the first pope.

When he is mentioned in the Gospels, Peter ordinarily symbolizes faith. On a spiritual level, Peter represents "truth from good," or true principles that are centered on the purpose of being good and doing what is good. In its highest state, this would be divine truth, ideas of love expressed directly by the Lord; in its lowest state it would be rules for life that need to be accepted and obeyed. The reason this is such a key concept -- and that Peter is such a crucial figure -- is that truth of this kind is the first thing we need to begin a spiritual journey to the Lord. At such an early stage we are burdened with desires for evil and can't trust our feelings and emotional reactions, but we can raise our minds above those desires and recognize the truth about the Lord and life. That way we can compel ourselves to do what is right and fight the desires to do evil; if we do that with commitment, trust, and hope in the Lord, He will slowly remove those evil desires until we become angelic, doing what's good out of love. But it all has to start with Peter -- the solid, unmoveable stone of truth that is the only worthy foundation for life.