Le texte de la Bible

 

Joshua 10

Étudier

   

1 And it cometh to pass, when Adoni-Zedek king of Jerusalem heareth that Joshua hath captured Ai, and doth devote it (as he had done to Jericho and to her king so he hath done to Ai and to her king), and that the inhabitants of Gibeon have made peace with Israel, and are in their midst, --

2 that they are greatly afraid, because Gibeon [is] a great city, as one of the royal cities, and because it [is] greater than Ai, and all its men -- heroes.

3 And Adoni-Zedek king of Jerusalem sendeth unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

4 `Come up unto me, and help me, and we smite Gibeon, for it hath made peace with Joshua, and with the sons of Israel.'

5 And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.

6 And the men of Gibeon send unto Joshua, unto the camp at Gilgal, saying, `Let not thy hand cease from thy servants; come up unto us [with] haste, and give safety to us, and help us; for all the kings of the Amorite, dwelling in the hill-country, have been assembled against us.'

7 And Joshua goeth up from Gilgal, he, and all the people of war with him, even all the mighty men of valour.

8 And Jehovah saith unto Joshua, `Be not afraid of them, for into thy hand I have given them, there doth not stand a man of them in thy presence.'

9 And Joshua cometh in unto them suddenly (all the night he hath gone up from Gilgal),

10 and Jehovah doth crush them before Israel, and it smiteth them -- a great smiting -- at Gibeon, and pursueth them the way of the ascent of Beth-Horon, and smiteth them unto Azekah, and unto Makkedah.

11 And it cometh to pass, in their fleeing from the face of Israel -- they [are] in the descent of Beth-Horon -- and Jehovah hath cast upon them great stones out of the heavens, unto Azekah, and they die; more are they who have died by the hailstones than they whom the sons of Israel have slain by the sword.

12 Then speaketh Joshua to Jehovah in the day of Jehovah's giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, `Sun -- in Gibeon stand still; and moon -- in the valley of Ajalon;'

13 and the sun standeth still, and the moon hath stood -- till the nation taketh vengeance [on] its enemies; is it not written on the Book of the Upright, `and the sun standeth in the midst of the heavens, and hath not hasted to go in -- as a perfect day?'

14 And there hath not been like that day before it or after it, for Jehovah's hearkening to the voice of a man; for Jehovah is fighting for Israel.

15 And Joshua turneth back, and all Israel with him, unto the camp at Gilgal.

16 And these five kings flee, and are hidden in a cave at Makkedah,

17 and it is declared to Joshua, saying, `The five kings have been found hidden in a cave at Makkedah.'

18 And Joshua saith, `Roll great stones unto the mouth of the cave, and appoint over it men to watch them;

19 and ye, stand not, pursue after your enemies, and ye have smitten the hindmost of them; suffer them not to go in unto their cities, for Jehovah your God hath given them into your hand.'

20 And it cometh to pass, when Joshua and the sons of Israel finish to smite them -- a very great smiting, till they are consumed, and the remnant who have remained of them go in unto the fenced cities,

21 that all the people turn back to the camp, unto Joshua, [at] Makkedah, in peace; none moved sharply his tongue against the sons of Israel.

22 And Joshua saith, `Open ye the mouth of the cave, and bring out unto me these five kings from the cave;'

23 and they do so, and bring out unto him these five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon.

24 And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, `Draw near, set your feet on the necks of these kings;' and they Draw near, and set their feet on their necks.

25 And Joshua saith unto them, `Fear not, nor be affrighted; be strong and courageous; for thus doth Jehovah do to all your enemies with whom ye are fighting;'

26 and Joshua smiteth them afterwards, and putteth them to death, and hangeth them on five trees; and they are hanging on the trees till the evening.

27 And it cometh to pass, at the time of the going in of the sun, Joshua hath commanded, and they take them down from off the trees, and cast them unto the cave where they had been hid, and put great stones on the mouth of the cave till this very day.

28 And Makkedah hath Joshua captured on that day, and he smiteth it by the mouth of the sword, and its king he hath devoted, them and every person who [is] in it -- he hath not left a remnant; and he doth to the king of Makkedah as he did to the king of Jericho.

29 And Joshua passeth over, and all Israel with him, from Makkedah [to] Libnah, and fighteth with Libnah;

30 and Jehovah giveth also it into the hand of Israel, and its king, and it smiteth it by the mouth of the sword, and every person who [is] in it -- it left not in it a remnant; and it doth to its king as it did to the king of Jericho.

31 And Joshua passeth over, and all Israel with him, from Libnah to Lachish, and encampeth against it, and fighteth against it;

32 And Jehovah giveth Lachish into the hand of Israel, and it captureth it on the second day, and smiteth it by the mouth of the sword, and every person who [is] in it, according to all that it did to Libnah.

33 Than hath Horam king of Gezer come up to help Lachish, and Joshua smiteth him and his people, till he hath not left to him a remnant.

34 And Joshua passeth over, and all Israel with him, from Lachish to Eglon, and they encamp against it, and fight against it,

35 and capture it on that day, and smite it by the mouth of the sword, and every person who [is] in it on that day he hath devoted, according to all that he did to Lachish.

36 And Joshua goeth up, and all Israel with him, from Eglon to Hebron, and they fight against it,

37 and capture it, and smite it by the mouth of the sword, and its king, and all its cities, and every person who [is] in it -- he hath not left a remnant -- according to all that he did to Eglon -- and doth devote it, and every person who [is] in it.

38 And Joshua turneth back, and all Israel with him, to Debir, and fighteth against it,

39 and captureth it, and its king, and all its cities, and they smite them by the mouth of the sword, and devote every person who [is] in it -- he hath not left a remnant; as he did to Hebron so he did to Debir, and to its king, and as he did to Libnah, and to its king.

40 And Joshua smiteth all the land of the hill-country, and of the south, and of the low-country, and of the springs, and all their kings -- he hath not left a remnant, and all that doth breathe he hath devoted, as Jehovah, God of Israel, commanded.

41 And Joshua smiteth them from Kadesh-Barnea, even unto Gaza, and all the land of Goshen, even unto Gibeon;

42 and all these kings and their land hath Joshua captured [at] one time, for Jehovah, God of Israel, is fighting for Israel.

43 and Joshua turneth back, and all Israel with him, unto the camp at Gilgal.

   

Des oeuvres de Swedenborg

 

Arcana Coelestia #7317

Étudier ce passage

  
/ 10837  
  

7317. 'And they will be turned into blood' means that they will falsify truths. This is clear from the meaning of 'blood' as falsified truth, dealt with in 4735, 6978, 'blood' in the genuine sense is truth emanating from the Lord, thus the holiness of faith, this being what is meant by blood in the Holy Supper. But in the contrary sense 'blood' is violence done to Divine Truth, and since it is done by means of falsifications, 'blood' is the falsification of truth. From this and from what follows it may be seen who specifically are represented by 'Pharaoh', or who specifically are meant by those who molest - those within the Church who have declared themselves on the side of faith and have also convinced themselves that faith saves, yet have led a life contrary to the commandments intrinsic to faith. In short they are those whose faith has been false and whose life has been evil.

[2] When these people enter the next life they bring with them the assumption that they are to be introduced into heaven because they were born and baptized within the Church, possessed the Word, and also the teachings drawn from the Word which they had claimed to believe in, and especially because they claimed to believe in the Lord, who suffered for their sins and thereby saved those within the Church who from a knowledge of its teachings claimed to believe in Him. When these people first arrive in the next life from the world they do not wish to know anything about a life of faith and charity. They regard it as of no account, saying that because they have possessed faith all the evils marring their life have been purged and washed away by the blood of the Lamb. But then they are told that these ideas are contrary to the Lord's words in Matthew, where He says this,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and through Your name cast out demons, and do many mighty works in Your name? But then I will confess to them, I do not know you; depart from Me, you workers of iniquity. Everyone who hears My words and does them I liken to a wise man; but everyone hearing My words and not doing them I liken to a foolish man. Matthew 7:11-24, 26.

And in Luke,

Then you will begin to stand outside and to knock at the door, saying, Lord, Lord, open to us. But He replying will say to you, 1 I do not know where you come from. Then you will begin to say, We ate in Your presence and we drank; and You taught in our streets. But He will say, I tell you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:25-27.

But when they are told this they reply that only those who possessed faith induced by miracles are meant, not those who possessed the faith of the Church.

[3] But after some time these same people start to learn that none are admitted into heaven apart from those who have led the life of faith, that is, have had charity towards the neighbour. And when they start to learn this they begin to feel contempt for the teachings making up their faith, and their faith itself also. For their faith had not been faith but merely a knowledge of such things as constitute faith; and it had not existed for life's sake, only for the sake of making gain and having important positions. So it is that they begin to feel contempt for the things which had composed their knowledge of faith, and so cast them aside, soon after which they immerse themselves in falsities opposed to the truths of faith. This is the state in which those who have declared themselves on the side of faith, yet have led a life contrary to faith, come to live. These are the ones who in the next life molest the upright by means of falsities, thus who are meant specifically by 'Pharaoh'.

Notes de bas de page:

1. The Latin means them but the Greek means you, which Swedenborg has in other places where he quotes this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.