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Exodus 5

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1 And afterwards have Moses and Aaron entered, and they say unto Pharaoh, `Thus said Jehovah, God of Israel, Send My people away, and they keep a feast to Me in the wilderness;'

2 and Pharaoh saith, `Who [is] Jehovah, that I hearken to His voice, to send Israel away? I have not known Jehovah, and Israel also I do not send away.'

3 And they say, `The God of the Hebrews hath met with us, let us go, we pray thee, a journey of three days into the wilderness, and we sacrifice to Jehovah our God, lest He meet us with pestilence or with sword.'

4 And the king of Egypt saith unto them, `Why, Moses and Aaron, do ye free the people from its works? go to your burdens.'

5 Pharaoh also saith, `Lo, numerous now [is] the people of the land, and ye have caused them to cease from their burdens!'

6 And Pharaoh commandeth, on that day, the exactors among the people and its authorities, saying,

7 `Ye do not add to give straw to the people for the making of the bricks, as heretofore -- they go and have gathered straw for themselves;

8 and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God;

9 let the service be heavy on the men, and let them work at it, and not be dazzled by lying words.'

10 And the exactors of the people, and its authorities, go out, and speak unto the people, saying, `Thus said Pharaoh, I do not give you straw,

11 ye -- go ye, take for yourselves straw where ye find [it], for there is nothing of your service diminished.'

12 And the people is scattered over all the land of Egypt, to gather stubble for straw,

13 and the exactors are making haste, saying, `Complete your works, the matter of a day in its day, as when there is straw.'

14 And the authorities of the sons of Israel, whom the exactors of Pharaoh have placed over them, are beaten, saying, `Wherefore have ye not completed your portion in making brick as heretofore, both yesterday and to-day?'

15 And the authorities of the sons of Israel come in and cry unto Pharaoh, saying, `Why dost thou thus to thy servants?

16 Straw is not given to thy servants, and they are saying to us, Make bricks, and lo, thy servants are smitten -- and thy people hath sinned.'

17 And he saith, `Remiss -- ye are remiss, therefore ye are saying, Let us go, let us sacrifice to Jehovah;

18 and now, go, serve; and straw is not given to you, and the measure of bricks ye do give.'

19 And the authorities of the sons of Israel see them in affliction, saying, `Ye do not diminish from your bricks; the matter of a day in its day.'

20 And they meet Moses and Aaron standing to meet them, in their coming out from Pharaoh,

21 and say unto them, `Jehovah look upon you, and judge, because ye have caused our fragrance to stink in the eyes of Pharaoh, and in the eyes of his servants -- to give a sword into their hand to slay us.'

22 And Moses turneth back unto Jehovah, and saith, `Lord, why hast Thou done evil to this people? why [is] this? -- Thou hast sent me!

23 and since I have come unto Pharaoh, to speak in Thy name, he hath done evil to this people, and Thou hast not at all delivered Thy people.'

   

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Arcana Coelestia #7112

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7112. 'You shall no longer give the people straw' means factual knowledge, the basest and most general kind of all. This is clear from the meaning of 'straw' as factual truths, dealt with in 3114, in particular the basest and most general kind of factual knowledge, for since 'straw' is the food of beasts 'straw' means the basest kind of food in the spiritual sense. Factual knowledge is said to be the basest when it is full of the illusions of the senses. It is what the evil misuse to pervert forms of good and truth and so lend support to evils and falsities; for on account of the illusions it contains that knowledge can be twisted round in favour of false suppositions and evil desires. That kind of factual knowledge is also the most general of all, and unless it is filled out with less general and more specific truths it can be of use to evils and falsities. But the more it is filled out with truths, the less it can have that kind of use. Such knowledge is the means by which the upright in the next life are molested by those who, when they were in the world, proclaimed belief in faith alone and yet led a life of evil. But because it is banished by the angels the narrative says at this point that they should no longer give the people straw to make bricks, that is, no longer provide such knowledge for producing fabrications and falsities which are to be introduced. This is the internal sense of these words, which does indeed seem remote from the sense of the letter; but it should be recognized that there is nothing in the natural world that does not correspond to some reality in the spiritual world. The angels present with a person understand in a spiritual way everything understood by the person in a natural way. They do not know what straw is, or what bricks are either. Such things were well known to those angels when they were in the world, but they forgot about them when they entered heaven, because there they moved on to spiritual things. This explains why when a person's ideas of such things in the natural world are perceived by angels they convert them into the corresponding spiritual realities. The fact that 'straw' or 'grass' means the basest kind of factual knowledge, and 'bricks' fabrications and falsities, may be seen from a number of considerations; for herbaceous plants, and also those that produce straw, are nothing else than such knowledge. But seeds, barley-grains, wheat-grains, and the like are interior truths and forms of good; and stones that are not man-made are truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.