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Joshua 1

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1 Now it happened after the death of Moses the servant of Yahweh, that Yahweh spoke to Joshua the son of Nun, Moses' servant, saying,

2 "Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel.

3 I have given you every place that the sole of your foot will tread on, as I told Moses.

4 From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border.

5 No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you.

6 "Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them.

7 Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don't turn from it to the right hand or to the left, that you may have good success wherever you go.

8 This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.

9 Haven't I commanded you? Be strong and courageous. Don't be afraid, neither be dismayed: for Yahweh your God is with you wherever you go."

10 Then Joshua commanded the officers of the people, saying,

11 "Pass through the midst of the camp, and command the people, saying, 'Prepare food; for within three days you are to Pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'"

12 Joshua spoke to the Reubenites, and to the Gadites, and to the half-tribe of Manasseh, saying,

13 "Remember the word which Moses the servant of Yahweh commanded you, saying, 'Yahweh your God gives you rest, and will give you this land.

14 Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them

15 until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.'"

16 They answered Joshua, saying, "All that you have commanded us we will do, and wherever you send us we will go.

17 Just as we listened to Moses in all things, so will we listen to you. Only may Yahweh your God be with you, as he was with Moses.

18 Whoever rebels against your commandment, and doesn't listen to your words in all that you command him, he shall be put to death. Only be strong and courageous."

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Arcana Coelestia #900

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900. That 'the second month' means the whole of the state prior to regeneration is clear from the meaning of 'two' in the Word. 'Two' has the same meaning as 'six', that is, the conflict and toil that come before regeneration. Thus here it means the whole of the state that comes before a person has been regenerated. In the Word it is common for periods of time, long or short, to be divided into threes or sevens and to be called days, weeks, months, years, or ages. 'Three' and 'seven' are holy, while 'two' or 'six', which come before them, are not holy but in comparison are unholy, as shown already in 720. Three and seven are also sacred numbers because both of them occur in statements concerning the Last Judgement which will take place on the third or the seventh day. It is the last judgement for everybody when the Lord comes, either in general or in particular. That is to say, there was a last judgement when the Lord came into the world; there will be a last judgement when He comes in glory; there is a last judgement when He comes to each person in particular. There is also a last judgement awaiting everyone when he dies. This last judgement is meant by 'the third day' and 'the seventh day'. It is a holy day for people who have lived well, but not for those who have lived wickedly. Consequently 'the third day', and 'the seventh', apply to people for whom judgement points to death as well as to those for whom judgement points to life. In reference to those therefore whose judgement points to death these numbers mean that which is not holy, but in reference to those whose judgement points to life they mean that which is holy. Two or six which come before them relate to, and in general mean, the whole of that state which precedes. This is the meaning of the numbers two and six, whatever the subject and whatever the aspects of it they refer to. This becomes clearer still from what follows next concerning the number 'twenty-seven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.