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Hosea 2

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1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

Commentaire

 

Jehovah

  

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.

Des oeuvres de Swedenborg

 

Apocalypse Explained #707

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707. A woman arrayed with the sun, signifies the church with those who are in love to the Lord, and thence in love towards the neighbor. This is evident from the signification of "woman," as being the spiritual affection of truth, from which the church is a church, consequently also the church in respect to that affection (of which above, n. 555; it follows that this means the New Church to be established by the Lord after the end of the present church, which is in the Christian world. This is evident also from the signification of the "sun," as being the Lord in relation to the Divine love, thus also love to the Lord from the Lord (of which also above, n. 401, 412); also from the signification of "arrayed" as being to live from that love, for the life of the love of everyone, both of man and of spirit and angel, forms a sphere about them from which what is their quality is perceived, even afar off; moreover, by means of that sphere consociations and conjunctions are effected in the heavens and also in the hells; and as here the church which is in love to the Lord from the Lord is treated of, and that church is meant by "the woman," and that love by "the sun," so "the woman arrayed with the sun" signifies the church with those who are in love to the Lord from the Lord. It is added, and thence in love towards the neighbor, because love towards the neighbor is derived from love to the Lord, as what is posterior is derived from its prior, or what is exterior from its interior; in a word, as an effect from its effecting cause; for love to the Lord is to love and to will those things that are of the Lord, consequently those things that the Lord has commanded in the Word, and love towards the neighbor is to act from that will, thus it consists in the performance of uses, which are effects. That this "woman" signifies the New Church, which is to be established by the Lord after the end of the church now existing in the Christian world, can be seen from what follows in this chapter, namely, that "she brought forth a son, a male child which the dragon wished to devour, and that was caught up to God," and that "the woman fled into the wilderness," and there too "the dragon wished to destroy her;" for from what follows it will be seen that "the son a male" means the truth of the doctrine of that church, and "the dragon" means those who are opposed to the truths of that doctrine. That the church here meant by the "woman" is the same church as "the New Jerusalem" that is described in the chapter, chap., and is there (verse 21:9) called "the bride, the Lamb's wife," will be seen in the explanation of that chapter.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.