Le texte de la Bible

 

Osija 13

Étudier

   

1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

   

Des oeuvres de Swedenborg

 

Arcana Coelestia #5353

Étudier ce passage

  
/ 10837  
  

5353. 'And all my father's house' means the removal of hereditary evils. This is clear from the meaning of 'father's house' here as hereditary evils. In the internal sense 'house' means a person, more particularly his mind, either his rational mind or his natural mind. But specifically the will part there is meant, consequently good or evil since either of these can exist as an attribute of the will, see 710, 2233, 2234, 3128, 4973, 4982, 5023. This being so, 'father's house' here means hereditary evils. The essential nature meant by 'Manasseh' is contained in these words and in those immediately before them. In the original language Manasseh means forgetfulness, and so in the internal sense a removal is meant. That is to say, a removal of evils, both those of one's own doing and those which are hereditary; for once those evils have been removed a new area of will arises. This new will comes into being through an inflow of good from the Lord. Such an inflow of good from the Lord takes place constantly with a person, but evils exist there - both those of his own doing and those which he has inherited - which hinder and stand in the way of the reception of it. But once these have been removed a new area of will comes into being. Its coming into being at this time is clearly evident with those who suffer misfortunes, tribulations, or illnesses. During these experiences self-love and love of the world from which all evils spring are removed, and then a person entertains thoughts about God and about the neighbour that are good, and also desires his neighbour's welfare. It is similar with temptations, which are spiritual forms of distress and therefore inward experiences of tribulation and of despair. These experiences serve primarily to remove evils, and after these have been removed heavenly good from the Lord enters in, from which a new area of will is formed in the natural, which in the representative sense is 'Manasseh'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Le texte de la Bible

 

Exodus 18

Étudier

   

1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.

2 Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,

3 and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".

4 The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."

5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

6 He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."

7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.

8 Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.

9 Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.

10 Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

11 Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."

12 Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.

13 It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.

14 When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"

15 Moses said to his father-in-law, "Because the people come to me to inquire of God.

16 When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."

17 Moses' father-in-law said to him, "The thing that you do is not good.

18 You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.

19 Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.

20 You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.

21 Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

22 Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.

23 If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."

24 So Moses listened to the voice of his father-in-law, and did all that he had said.

25 Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

26 They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.

27 Moses let his father-in-law depart, and he went his way into his own land.