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Esekiel 31

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1 I det ellevte år, i den tredje måned, på den første dag i måneden, kom Herrens ord til mig, og det lød så:

2 Menneskesønn! Si til Farao, Egyptens konge, og til hans larmende hop. Hvem er du lik i din storhet?

3 Se, Assur var en seder på Libanon med fagre grener, en skyggende skog og høi av vekst, og hans krone nådde op mellem skyene.

4 Vannet gjorde ham stor, vanndypet gjorde ham høi; med sine strømmer gikk det rundt om det sted hvor han var plantet, og sendte sine vannløp ut til alle markens trær.

5 Derfor blev han høiere av vekst enn alle markens trær, og han fikk mange grener og lange kvister, fordi det var så rikelig med vann der han bredte sig ut;

6 på hans kvister bygget alle himmelens fugler rede, og under hans grener fødte alle markens dyr sine unger, og i hans skygge bodde alle de mange folkeslag.

7 Han var fager i sin storhet, med sine lange grener; for ved hans rot var det rikelig med vann.

8 Sedrene i Guds have stilte ham ikke i skyggen, cypresser var ikke å ligne med hans kvister, og lønnetrær var ikke som hans grener; intet tre i Guds have var å ligne med ham i skjønnhet.

9 Fager hadde jeg gjort ham i hans rikdom på grener, og alle Edens trær i Guds have misunte ham.

10 Derfor sa Herren, Israels Gud, så: Siden han er blitt høi av vekst og har strakt sin krone op mellem skyene, og han er blitt overmodig fordi han var blitt så høi,

11 gir jeg ham i hendene på folkenes hersker, så han kan gjøre med ham som han vil. For hans ugudelighets skyld drev jeg ham ut,

12 og fremmede, de grusomste blandt folkene, hugg ham ned og lot ham ligge; på fjellene og i alle daler falt hans kvister, og hans grener blev sønderbrutt ved alle landets bekker, og alle jordens folk steg ned fra hans skygge og lot ham ligge,

13 på hans falne stamme slo alle himmelens fugler sig ned, og ved hans grener leiret sig alle markens dyr -

14 forat ingen trær som vokser ved vann, skal bli overmodige av sin vekst og strekke sin krone op mellem skyene, og de sterkeste av dem, alle de som suger vann til sig, ikke skal stå der i sin høide; for de er alle sammen overgitt til døden og må ned til dødsrikets land, blandt menneskenes barn, til dem som har faret ned i graven.

15 sier Herren, Israels Gud: Den dag han fór ned i dødsriket, lot jeg vanndypet sørge; jeg tildekket det for hans skyld, jeg stanset dets strømmer, og mange vann blev holdt tilbake. Jeg klædde Libanon i sort for hans skyld, og alle markens trær vansmektet for hans skyld.

16 Ved braket av hans fall fikk jeg folkeslag til å skjelve, da jeg lot ham fare ned i dødsriket med dem som farer ned i graven; da blev de trøstet i dødsrikets land alle Edens trær, de beste og fagreste på Libanon, alle de som suget vann til sig.

17 Også de fór ned med ham i dødsriket til dem som var drept med sverdet; for som hans arm* hadde de sittet i hans skygge midt iblandt folkene. / {* d.e. hans hjelpere.}

18 Hvem er du* således lik i herlighet og storhet blandt Edens trær? - Så skal du da nedstøtes med Edens trær til dødsrikets land; midt iblandt uomskårne skal du ligge, sammen med dem som er drept med sverdet. Således skal det gå Farao og hele hans larmende hop, sier Herren, Israels Gud. / {* Farao; ESK 31, 2.}

   

Des oeuvres de Swedenborg

 

Apocalypse Explained #174

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174. (Verse 26) And he that overcometh and keepeth my works unto the end. That this signifies perseverance in love and faith after combat against those loves and the removal of them as far as possible is evident from the signification of overcoming, as denoting to fight against the delights of the loves of self and of the world, and to remove them. That this is the spiritual sense of these words follows from the series of the things treated of; and from the signification of keeping unto the end, as denoting, perseverance even unto death; for he who thus perseveres in love and faith is saved, because all of a man's life remains to eternity, such as he is at the time of death (as may be seen above, n. 125); also from the signification of works as being the things of love and faith, in cause and in effect, or in internals and in externals. The reason why these things are here signified by works is, that the subject treated of in what is written to the angel of this church is such things (see above, n. 150). It is said, and keepeth my works, because the all of love and faith and all the opening of the internal and its conjunction with the external is from the Lord alone; hence the works by which those things are signified, are not of man, but of the Lord with man, and therefore they are called "my works."

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #6239

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6239. 'And your offspring that you beget after them' means interior truths and forms of good which are begotten later on. This is clear from the meaning of 'offspring' or 'generation' as matters of faith and charity, dealt with in 613, 2020, 2584, thus truths and forms of good; and from the meaning of 'after them' as interior ones which are begotten later on. The reason interior ones are meant is that what is begotten from the internal at a later time is more interior. For in every consecutive stage all that has already been begotten serves the internal as the means by which what is begotten subsequently can be introduced into a more interior position, for the internal raises the natural by degrees up to itself. This is evident from the birth of all that constitutes the understanding in a person. At first he is on the level of his senses; later on he rises to more and more internal levels until he arrives at full use of his understanding. Similar to this is the new generation or birth which is effected by means of faith and charity. Thus it is that a person is perfected by degrees; see what has been stated in 6183 about the gradual raising up to more interior levels when a person is being regenerated.

[2] In the Word 'generation' means things which have to do with faith and charity, for the reason that no generation other than that of a spiritual kind is meant in the internal sense. That kind of generation is also meant in David,

They will fear greatly, for God is in the generation of the righteous. Psalms 14:5.

'The generation of the righteous' stands for truths that flow from good, for righteousness is an attribute of good. In Isaiah, 41:4.

They will not labour in vain, and they will not produce offspring 1 in terror; they will be the seed of the blessed of Jehovah. Isaiah 65:23.

In the same prophet,

Who has performed and done this, calling the generations from the beginning? I, Jehovah, am the first, and with the last I am the same. Isaiah 41:4.

In Ezekiel,

Your tradings and your births' are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. As for your births, 2 on the day you were born your navel cord was not cut, and you were not washed with water for Me to see. Ezekiel 16:3-4.

In these verses, which refer to the abominations of Jerusalem, it is quite evident that 'generations' or 'births' means generations in a spiritual sense.

[3] In Isaiah,

Awake as in the days of eternity, in the generations of eternity. 3 Isaiah 51:9.

'The days of eternity' stands for the state and time of the Most Ancient Church. The expression 'eternity' is used in reference to that Church because the good of love to the Lord reigned in it, and that good, since it flows directly from the Lord, is called eternal. 'The generations of eternity' stands for the forms of good that spring from that good.

[4] Something similar to this appears in Moses,

Remember the days of eternity, understand the years of generation after generation. Deuteronomy 32:7.

'The days of eternity' stands for the state and time of the Most Ancient Church which existed before the Flood and was a celestial Church. 'The years of generation after generation' stands for the state and time of the Ancient Church which existed after the Flood and was a spiritual Church. Those Churches are the subject at that point in Moses.

[5] In Joel,

Judah will abide into eternity, and Jerusalem into generation after generation. Joel 3:20.

'Eternity' is used in reference to Judah because 'Judah' represents the celestial Church, 3881, and 'generation after generation' is used in reference to Jerusalem because by 'Jerusalem' is meant the spiritual Church, 402.

[6] In Isaiah,

My righteousness will exist into eternity, and My salvation into each generation. 4 Isaiah 51:8.

Here 'eternity' has reference to the good of love, for the word 'righteousness' is used in connection with that good, 612, 2235, and 'generation' has reference to the good of faith.

[7] In David,

Your kingdom is a kingdom to all eternity, 5 and Your dominion to every generation after generation. Psalms 145:13.

Here the meaning is similar, for unless 'eternity' had had reference to what was celestial, and 'generation' to what was spiritual, one expression alone would have been used. The use of two would be pointless repetition.

[8] Things that have to do with a state of faith are also meant in the laws which forbade one who was illegitimate, down to the tenth generation of his descendants, to come into the assembly of Jehovah, Deuteronomy 23:2, or an Ammonite or Moabite, down to the tenth generation of his descendants, Deuteronomy 23:3; and in the law which allowed the third generation of an Edomite or Egyptian to come into the assembly of Jehovah, Deuteronomy 23:8. Things that have to do with a state of faith are meant similarly in the Ten Commandments, where it says that Jehovah God will visit the iniquity of the fathers on the sons, on the third and the fourth generation, inasmuch as they hate Him, Exodus 20:5.

[9] The reason why forms of faith and charity are meant by 'generations' is that in the spiritual sense no other kinds of offspring are meant than those associated with regeneration or one who has been regenerated. Similarly with references in the Word to birth, bearing. and conception; forms of faith and charity are meant, see 1145, 1255, 3860, 3863, 4668, 5160, 5598.

Notes de bas de page:

1. literally, generate

2. literally, generations

3. literally, eternities

4. literally, generation of generations

5. literally, of all eternities

  
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Thanks to the Swedenborg Society for the permission to use this translation.