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2 Mosebok 8

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1 Da sa Herren til Moses: Gå inn til Farao og si til ham: Så sier Herren: La mitt folk fare, så de kan tjene mig!

2 Dersom du nekter å la dem fare, da vil jeg plage hele ditt land med frosk.

3 Og elven skal vrimle av frosk, og de skal krype op og komme inn i ditt hus og i ditt sengkammer og op i din seng og i dine tjeneres hus og på ditt folk og i dine bakerovner og i dine deigtrau.

4 Ja, på dig og på ditt folk og på alle dine tjenere skal froskene krype op.

5 Og Herren sa til Moses: Si til Aron: ekk ut din hånd med din stav over elvene, over kanalene og over sjøene, og la froskene komme op over Egyptens land!

6 Og Aron rakte ut sin hånd over Egyptens vann, og froskene kom op og dekket hele Egyptens land.

7 Men tegnsutleggerne gjorde det samme med sine hemmelige kunster og lot froskene komme op over Egyptens land.

8 Da kalte Farao Moses og Aron til sig og sa: Bed til Herren at han vil ta froskene bort fra mig og mitt folk! Da til jeg la folket fare, sa de kan ofre til Herren.

9 Og Moses sa til Farao: Ha selv den ære å si når jeg skal bede for dig og dine tjenere og ditt folk at froskene må bli drevet bort fra dig og dine hus, så de bare blir tilbake i elven.

10 Han svarte: Imorgen. Da sa Moses: La det bli som du sier, forat du kan kjenne at det ikke er nogen som Herren vår Gud.

11 Froskene skal vike fra dig og dine hus og fra dine tjenere og ditt folk; bare i elven skal de bli tilbake.

12 Så gikk Moses og Aron ut igjen fra Farao, og Moses ropte til Herren for froskenes skyld som han hadde ført over Farao.

13 Og Herren gjorde som Moses hadde sagt, og froskene som var i husene og gårdene og på markene, døde bort;

14 og de samlet dem i dyngevis, og landet blev fylt med stank.

15 Men da Farao så at han hadde fått luft, gjorde han sitt hjerte hårdt og hørte ikke på dem, således som Herren hadde sagt.

16 Da sa Herren til Moses: Si til Aron: ekk ut din stav og slå i støvet på jorden, så skal det bli til mygg i hele Egyptens land.

17 Og de gjorde således; Aron rakte ut sin hånd med sin stav og slo i støvet på jorden, og myggene kom både på folk og fe; alt støvet på jorden blev til mygg i hele Egyptens land.

18 Tegnsutleggerne gjorde likeså med sine hemmelige kunster; de søkte å få mygg frem, men kunde ikke. Og myggene blev sittende på folk og på fe.

19 Da sa tegnsutleggerne til Farao: Dette er Guds finger. Men Faraos hjerte var og blev forherdet, og han hørte ikke på dem, således som Herren hadde sagt.

20 Da sa Herren til Moses: Stå tidlig op imorgen, og still dig frem for Farao når han går ned til elven, og si til ham: Så sier Herren: La mitt folk fare, så de kan tjene mig!

21 For dersom du ikke lar mitt folk fare, da sender jeg fluesvermer over dig og dine tjenere og ditt folk og dine hus, og egypternes hus skal fylles av fluesvermene, ja endog jorden de står på.

22 Men på den dag vil jeg undta Gosen, hvor mitt folk bor, så det ikke skal være fluesvermer der; da skal du kjenne at jeg, Herren, er midt i landet.

23 For jeg vil frelse mitt folk og gjøre forskjell på mitt folk og ditt folk; imorgen skal dette tegn skje.

24 Og Herren gjorde som han hadde sagt, og det kom svære fluesvermer i Faraos hus og i hans tjeneres hus; i hele Egypten blev landet herjet av fluesvermer.

25 Da kalte Farao Moses og Aron til sig og sa: Gå og ofre til eders Gud her i landet!

26 Men Moses sa: Det er ikke rådelig å gjøre så; for det vi ofrer til Herren vår Gud, er en vederstyggelighet for egypterne; om vi nu ofret for egypternes øine det som er en vederstyggelighet for dem, vilde de da ikke stene oss?

27 Tre dagsreiser vil vi gå ut i ørkenen og ofre til Herren vår Gud, således som han byder oss.

28 Da sa Farao: Jeg vil la eder fare, så I kan ofre til Herren eders Gud i ørkenen; men I må ikke dra langt bort. Bed for mig!

29 Moses svarte: Se, jeg går nu ut og vil bede til Herren, og imorgen skal fluesvermene vike bort fra Farao, fra hans tjenere og fra hans folk; bare nu Farao ikke mere vil bruke svik, men la folket fare, så de kan ofre til Herren.

30 Så gikk Moses ut fra Farao og bad til Herren.

31 Og Herren gjorde som Moses bad, og lot fluesvermene vike bort fra Farao, fra hans tjenere og fra hans folk; det blev ikke én igjen.

32 Men Farao forherdet sitt hjerte også denne gang; han lot ikke folket fare.

   

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Apocalypse Explained #728

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728. And her offspring was caught up unto God and His throne, signifies the protection of the doctrine by the Lord, because it is for the New Church. This is evident from the signification of "the offspring" (or the son, a male) brought forth by "the woman arrayed with the sun, under whose feet was the moon, and upon whose head was a crown of twelve stars," as being doctrine from the Word, and indeed, the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbor, and finally of faith. Also from the signification of "caught up unto God and His throne," as being protection by the Lord from "the dragon" that stood before the woman about to bring forth, with the intent and desire of devouring what was brought forth. That protection by the Lord from those who are meant by "the dragon" is here signified by these words. And as that doctrine was to be the doctrine of the church that is called the New Jerusalem, therefore it is said protection because it is for the New Church. It is said "caught up unto God and His throne," "God" meaning the Lord, and "His throne" heaven; it is caught up to the Lord and to heaven because this doctrine is from the Lord, and heaven is in this doctrine.

[2] What is here said of the offspring born of the woman, who "was caught up unto God," is also said of Enoch, the son of Jared, but in these words:

Enoch walked with God, and was no more; because God took him (Genesis 5:24).

Who are here meant by "Enoch," and what "Enoch" signifies, has been disclosed to me from heaven, namely, those of the men of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual; for the men of the Most Ancient Church were in the spiritual understanding and perception of all things they saw with their eyes, and thence from the objects in the world they saw through to the spiritual things corresponding to the objects. Because the Lord foresaw that this spiritual perception would perish with their posterity, and with that perception also the knowledge of correspondences through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived with the most ancient people should collect together the correspondences, and gather them into a manuscript; these are here meant by "Enoch," and that manuscript is what is here signified. Because that manuscript was to serve the coming churches that were to be established by the Lord after the deluge with the knowledge and cognition of the spiritual things that are in natural things, it was preserved by the Lord for their use, and was also guarded, lest the last posterity of the Most Ancient Church, who were evil, should offer injury to it. This, therefore, is what is signified in the spiritual sense by "Enoch was no more, because God took Him." From this it can be seen what is signified by "the offspring of the woman was caught up unto God and His throne."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained #39

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39. And all the tribes of the earth shall lament over Him, signifies that the falsities of the church will oppose. This is evident from the signification of "lamenting" as being to mourn, to grieve, to be displeased, to be angry, to be averse from, thus also to oppose; and from the signification of "tribes," as being all truths and goods in the complex, and in the contrary sense, all falsities and evils in the complex (of which in what follows); also from the signification of "the earth," as being the church (See above, n. 29). By "all the tribes of the earth," then, the whole church is meant, and by "their lamenting over Him" is signified that truth and good will be no more, because falsities and evils are to prevail and oppose. For this verse treats, in general, of what the state of the church will be at its end, when there will be no longer any faith, because no charity, namely, that the Lord will then reveal Himself, and that all who are in truths from good will acknowledge Him, and that they also will see Him, who are in falsities from evil, but that the falsities of the church will oppose. (That Revelation does not treat of the successive states of the church, but of its last state when it is at its end, see above, n. 5; and that its end is when there is no faith, because no charity, see the little work on The Last Judgment 33-39 seq.; and when there is no faith, because no charity, falsities from evil prevail and oppose truths from good.)

[2] In the Word "tribes" are often mentioned, inasmuch as the Israelitish people were divided into twelve tribes, and one who does not know the internal sense of the Word supposes that by "tribes" are meant the tribes of Israel; but by "tribes" are not meant tribes, nor by "Israel" is Israel meant, but by "tribes" are meant all those who are in truths from good, and by "Israel" the Lord's church. He who is ignorant of this will easily adopt the common belief that the sons of Israel were chosen in preference to all others on earth, and that they are also to be brought at last into the land of Canaan; indeed, that heaven also is to be formed chiefly from them; when, in fact, by their names they are not meant, but they who are in truths from good, thus those who are of the church; by the twelve tribes, all such, and by each tribe, some particular truth and good pertaining to those who are of the church.

[3] When this is understood, what is meant by these words in Revelation can be seen:

I heard the number of them which were sealed, a hundred and forty and four thousand sealed of all the tribes of the sons of Israel. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand (Revelation 7:4-8).

Here those who are of the Israelitish nation are not meant, but all, how many soever, who are in the truths from good, for all such are sealed for heaven. Moreover, the numbers "one hundred and forty-four thousand" and "twelve thousand" signify all; and each tribe signifies all who are in that truth or good which is signified by its name, as may appear from what is shown in the Arcana Coelestia; as what good and truth are signified by "Judah," n. 3881, 6363; what by "Reuben," n. 3861, 3866, 4605, 4731, 4734, 4761, 6342-6345; what by "Gad," n. 3934, 3935; what by "Asher," n. 3938, 3939, 6408; what by "Naphtali," n. 3927, 3928; what by "Manasseh," n. 3969, 5351, 5354, 6222, 6234, 6238, 6267, 6296; what by "Simeon," n. 3869-3872, 4497, 4502-4503, 5482, 5626, 5630; what by "Levi," n. 3875, 3877, 4497, 4502-4503; what by "Issachar," n. 3956, 3957; what by "Zebulon," n. 3960, 3961, 6383; what by "Joseph," n. 3969, 3971, 4669, 6417; and what by "Benjamin," n. 3969, 4592, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 6440. That all numbers in the Word signify things, see n. 482, 487, 647-648, 755, 813, 1963, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253. That "twelve" signifies all, and all things in respect to truths from good, see n. 577, 2089, 2129, 2130, 3272, 3858, 3913, likewise the numbers "72," "144," "1200," "144, 000," because they arise from the number 12 by multiplication, n. Arcana Coelestia 7973. That composite numbers have a like meaning with the simple numbers from which they are produced by multiplication, see n. 5291, 5335, 5708, 7973).

[4] He who is not aware that numbers signify things, and what the numbers "twelve," "one hundred and forty-four," and "twelve thousand" signify, likewise what "tribes" and "apostles" signify, cannot know what is signified by these words in Revelation:

The holy city, New Jerusalem, had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Israel; and the wall had twelve foundations, and on them the twelve names of the apostles of the Lamb. The wall was a hundred and forty and four cubits, and the length and the breadth of the city twelve thousand furlongs (Revelation 21:12, 21:14, 16-17).

What is signified by all this you will see explained in the small work on The New Jerusalem and its Doctrine 1); namely, that by "Jerusalem" is signified the church in respect to doctrine; by its "wall," protecting truths; by the "gates," introductory truths; by the" foundations," the knowledges on which doctrine is based; by "twelve angels," and by "twelve tribes," all truths and goods in the complex; "the twelve apostles," have a like signification, and the numbers "twelve," "one hundred and forty-four," and "twelve thousand," signify all things and all persons.

[5] Furthermore, he who is aware that such things are signified by the twelve tribes can see the arcanum in this:

Why the names of the twelve tribes were engraved on the precious stones in the Urim and Thummim, likewise what that breastplate signified (Exodus 28:21; 39:10-15).

(This arcanum may be seen unfolded in Arcana Coelestia 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905) He can also see what is signified by this:

That the twelve apostles should sit upon twelve thrones, and are to judge the twelve tribes of Israel (Matthew 19:28);

namely, that the Lord alone will judge everyone by truths from good (n. 2129, 6397). Also what is meant by:

The predictions of Israel, the father, respecting his sons (Genesis 49:2-28);

as well as numerous other passages of the Word, where tribes are mentioned (as in Isaiah 19:13; 49:6; 63:17; Jeremiah 10:16; Ezekiel 48:1 seq.; Psalms 122:3-5; Deuteronomy 32:8; Numbers 24:2; Revelation 5:9; 7:4-9; 11:9; 13:7; 14:6

[6] Again, what is meant by the Lord's Word respecting the consummation of the age and His coming:

After the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken; and then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth lament; and they shall see the Son of man coming in the clouds of heaven, with power and great glory (Matthew 24:29-30).

(These words can be seen explained in detail in the work on Heaven and Hell 1; and in the following passages in the Arcana Coelestia, namely, that the twelve tribes of Israel represented and thence signified all truths and goods in the complex, thus all things of faith and love, n. 3858, 3926, 4060, 6335; that like things are signified by the twelve apostles, n. 2129, 3354, 3488, 3858, 6397; and that their signification varies according to the order in which they are named, n. 3862, 3926, 3939, 4603, seq., 6337, 6640, 10335)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.